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The Real Law!

Children's sermon
Object: A dollar bill, or any bill with a president’s image on it.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! This is a story about bullies. Who can tell us what a bully is? (Let them respond.) A bully is someone who tries to make you do things you don’t want to do. Bullies are usually bigger, or more powerful than you are, aren’t they? And they threaten you and say that if you don’t do what they want you to do, they will do something to you, don’t they? (Let them respond.) Well, our story today is about two bullies who were threatening Jesus and his friends.

One of the bullies was a group of people called the Pharisees. We’ve heard about the Pharisees, haven’t we? (Let them respond.) They were in charge of making sure everyone obeyed all of their religious laws. If you didn’t follow their laws, they could do things to punish you. The Pharisees didn’t like Jesus, because he was going around telling people they didn’t have to follow all of the Pharisee’s laws. They were always trying to trick Jesus, and threatening to do something to him if he didn’t stop telling people that.

One day when Jesus was with his friends at the temple, some Pharisees came to talk to him and try to trick him with a really sneaky question. They said, “Jesus, we know that you are a really good man and do what God wants us to do.” They didn’t really believe he was a good man, but sometimes bullies try to treat you nice like that to trick you? Then they asked Jesus, “You know the law that says we should all pay taxes to Caesar. Do you think we should pay those taxes or not?”

Does anyone know who Caesar was? (Let them respond.) Caesar Augustus was the leader of the Roman Empire, which was the great big country that ruled over Israel. And Rome had their own laws they said everyone had to follow. Rome had big armies they could send to punish you if you did not obey their laws. The people in Israel didn’t like Caesar, and they didn’t like anyone who supported him.

One of the Roman laws was that everyone had to pay taxes to Caesar every year to support the Roman government. So, when the Pharisees asked Jesus the question about paying those taxes, they thought they finally had him trapped. If he said that people should pay the taxes, the people who followed him would hate him because he was helping Caesar. But if he said they should not pay the taxes, he would be breaking the Roman law, and the soldiers would come and take him away. I think the Pharisees had a little grin on their face when they asked the question, don’t you? (Let them respond.) Do you know that little smirky grin a bully has when they think they really have you trapped? Can you show what a bully’s smirk looks like? (Have everyone show their smirky grin.) The Pharisees knew that no matter what Jesus answered, he was going to be in trouble.

But let me show you what Jesus did. He asked the Pharisees if they had any money with them. Jesus looked at them and said, “You are trying to trap me, aren’t you? Do you have any money with you?” One of the Pharisees got a coin out of their pocket. (Show your dollar bill.) Jesus said, “Who’s picture is on the coin?” Let’s look at our money. Whose picture is on it? (Show the bill and let them respond.) It’s one of our presidents, isn’t it? (Let them respond.) The Pharisees looked at the coin and said, “Caesar’s.” Then Jesus said, “Give to Caesar what belongs to Caesar, and give to God what belongs to God.”

The smirk on the Pharisees’ faces went away. It changed from a smirk to a look that said, “Huh?” They were really confused. Can you make your bully smirk turn into something like this? (Show your bully-smirk turn into silly confusion and have everyone try it.)

The Pharisees just stood there and didn’t know what to say. The bullies wanted Jesus to argue with them, so they had an excuse to do more to hurt him. But Jesus told the Pharisees that he wasn’t going to argue about laws because that wasn’t what was important. The Pharisees believed that the laws were the most important thing, but Jesus believed the most important thing was to take care of people the way God wanted them to. To take care of people and teach them to take care of each other.

The story says, “They were amazed and walked away.” The Pharisees knew how to argue about laws, but they didn’t know how to take care of people.

Sometimes we see religious people arguing about laws, don’t we? (Let them respond.) We see them protest, threaten people, and argue about changing the laws to make them be the way they think they ought to be. They are kind of like the Pharisees who believed that the most important thing in the world is to make everyone follow their laws, aren’t they? (Let them respond.) Our story reminds us there is something more important than a bunch of religious laws. To God, the most important thing is for us to care about each other. Are we all safe? Do we all have a place to stay? Do we all have enough food to eat? Do we all have clothes to wear?

God does not want us to be bullies. God wants us to take care of each other.

Let’s pray and ask God to remind us that Jesus loves every one of us and wants us to follow him and take care of each other the way God takes care of us.

Prayer
Dear God, thank you for reminding us how much you love us and for forgiving us when we forget that. And please help us remember that you love all of the people you have created and help us let the people around us know that we love them just like Jesus loves us. Amen.
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For December 21, 2025:

SermonStudio

Garth Wehrfritz-Hanson
Pastor: Advent God: We praise and thank you for the word of promise spoken long ago by your prophet Isaiah; as he bore the good news of the birth of Immanuel–so may we be bearers of the good news that Immanuel comes to be with us. God of love:

Cong: Hear our prayer.
Dallas A. Brauninger
1. Text

Now the birth of Jesus the Messiah took place in this
way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit.18 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly.19 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the
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The recurring phrase, "let your face shine" (vv. 3, 7, 19), offers an interesting opportunity to reflect on the meaning of God's presence in our world. This reflection takes on a particular significance during the Advent season.

Richard A. Jensen
Our Matthew text for this week comes from the first chapter of Matthew. Matthew's telling of the Jesus' story is certainly unique. Matthew tells of the early years of our Savior stressing that his name is Jesus and Emmanuel; that wise sages from the East attend his birth; that Joseph and Mary escape to Egypt because of Herod's wrath. No other Gospel includes these realities.
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In the Jewish tradition there is a liturgy and accompanying song called "Dayenu." Dayenu is a Hebrew word which can be translated several ways. It can mean: "It would have been enough," or "we would have been grateful and content," or "our need would have been satisfied."

Part of the Dayenu is a responsive reading that goes like this:

O God, if thy only act of kindness was to deliver us from the bondage of Egypt, Dayenu! -- It would have been enough.
Stephen M. Crotts
Some years ago I was in a London theater watching a Harold Pinter play. The drama was not very good really. I was getting bored. Then right in the middle of the play the theater manager walked on stage, excused himself, and made an announcement. The actors stared. The audience looked shocked. Me? I thought it was all part of the play. Such interruptions are rare in a theater. But nonetheless, the stage manager felt that it was necessary this time. His announcement was nothing trivial like, "Some owner has left his car lights on." Nor was it a terrifying message like, "Fire! Fire!
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It is easy to get so caught up in the sentimentality and nostalgia of Christmas that we neglect the true reason we celebrate. We receive Christmas cards portraying a cute infant Jesus lying in a manger filled with straw. The Baby Jesus is pictured in the center with Mary and Joseph on one side, the shepherds and Magi on the other. We know this scene: animals are in the background, in the distance angels can be seen hovering, as a star shines brightly overhead. However, there is more to Advent and Christmas than celebrating the birth of a baby.
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If we cannot relate to Joseph and appreciate his situation, then our lives are simple, easy lives indeed. Now, by relating to Joseph or understanding what he endured, I don't mean to suggest that we all either have been engaged or married to someone impregnated by the Holy Spirit. Even in our frantic search for ways to explain how such a thing might have happened, we probably didn't think of blaming the Holy Spirit!
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"The Lord himself will give you a sign" is the way Isaiah begins his recitation of the promise containing all promises. Isaiah is talking to Ahaz. Ahaz is the king who is stuck in a political mess. It looks like Assyria is about to invade some of the countries neighboring Judah. Isaiah is recommending that the king refuse to sign on with these other countries and their armies and trust only in Yahweh, the Lord of all. Today's reading is a reminder of the promise of God to be with Ahaz and his people, no matter what happens, no matter who invades.
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Hymns
O Come, O Come, Emmanuel (UM211, PH9, LBW34, CBH172, NCH116)
The God Of Abraham Praise (UM116, PH488, NCH24)
O Hear Our Cry, O Lord (PH206)
Hail To The Lord's Anointed (UM203)
Blessed Be The God Of Israel (UM209)
Emmanuel, Emmanuel (UM204)
People Look East (PH12, UM202)
Savior Of The Nations, Come (LBW28, CBH178, PH14, UM214)
The Virgin Mary Had A Baby Boy (CBH202)
Come, Thou Long Expected Jesus (PH1, 2,UM196, NCH122)

Anthem

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer

Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
Just before the first Christmas, an angel appeared to Joseph to tell him that Jesus would also be called "Emmanuel", meaning "God With Us." Let us listen to the guidance of the angels today as we prepare to receive God With Us once again.

Invitation to Confession:
Jesus, fill me with the awe of Christmas.
Lord, have mercy.
Jesus, fill me with the mystery of Christmas.
Christ, have mercy.
Jesus, fill me with Emmanuel -- God with us.
Lord, have mercy.

StoryShare

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Contents
What's Up This Week
"Samantha" by Argile Smith
"I'm Pregnant" by C. David McKirachan
"You'd Better Watch out..." by C. David McKirachan
"Terribly Vulnerable to Joy" by Scott Dalgarno
"The Great Christmas-Tree Battle" by Stan Purdum


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Emphasis Preaching Journal

Over the years, I grow more cynical about Christmas and just about everything that goes along with it. I have not become a scrooge, although the advancing years have made me more careful with my pennies. It is not that I cannot be moved by the lights, the music, and the fellowship of the holidays. I have not become an insensitive, unfeeling clod. My problem is that the language and the images and the music seem to have fallen short in expressing what must have been the feelings of the real human beings going through the events recounted in this story.

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What an exciting day this is! Today is the day before Christmas and tonight is Christmas Eve! People have different ways of doing things. Some people open their presents on Christmas Eve. How many of you do that? (Let them answer.) Others open their presents on Christmas Day. Which of you will open your presents tomorrow? (Let them answer.) Some open gifts on other days. Would any of you like to share another time when you open presents? (Give them the opportunity to answer.)

Why do you suppose we open gifts at this time of the year? (Let them answer.)

Special Occasion

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