Login / Signup

Free Access

The Baptism, Temptation, Preaching of Jesus

Worship
Lectionary Worship Workbook
Series II, Cycle B
Suggestion
Continue to cover the cross and communion table throughout all of Lent, and the Easter season. (I can assure you that you will receive all kinds of comments, some positive, some negative. Please remember that God in Christ is here to comfort the afflicted and to afflict the comfortable. Much of the church has invested, "infested," itself with "God is love," and neglected "God is holy.")

We Offer Ourselves In The Spirit Of The Living Christ

Pastoral Invitation (Pastor and Ministers)

In the name of the Living God, welcome to the first Sunday in Lent. We would like to say that we come ready to celebrate God's Presence and Power. We often come seeking, not God's will, but our own. We come with our own agendas -- give me what I want, Lord. Today, I invite us to think about our expectations, and how they compare, or contrast, with God's expectations of us.
P: Come, celebrate Life with our whole being.
M: Praise be to God for our minds that we will know the mind of Christ, for our emotions that we will love in his name, for our wills that we will choose to serve in our daily life.
P: Do you know that you are God's person, and that God's Spirit dwells in you?
M: We come to worship to learn what this means.
P: You shall know the truth, and the truth shall set you free!

Response
"Let the Spirit In," words and music by Richard Blank.

An Affirmation Of Faith (Pastor and Ministers)
P: We have listened to the words. Have you heard them?
M: We have, yet we are reluctant to integrate them. They are scary. They push us out of our slavery.
P: Remember! God is with us; God will sustain and empower us.
M: We believe. Help us in our unbelief.

Hymn of Praise
(Hymn for the first three Sundays of Lent): "God of Grace and God of Glory," Harry Emerson Fosdick, 1930; alt.; John Hughes, 1907.

Prayer of Praise
Focus on God as the One who prepares us for Lent and Easter.

We Receive New Life

Introduction to the Act of Recognizing Our Humanity (Pastor and Ministers)

Today, we will use a litany, literally, an anti-celebration, of the way we often think, speak, behave. Here is the first response:
P: O God, we have considerable doubts in our minds about the way you are running the universe.
M: Is there any chance that you will show your mercy to us, O Lord?

(This litany appears in David Head's book, He Sent Leanness, published by the Macmillan Company, in 1962) The litany concludes with this line: "We believe there are times, even if not frequent, when we deserve your blessing. Do not let us down." (If this litany, plus the newspaper on the cross and communion table, fails to urge people to celebrate Lent differently, I have no idea what will.)

Introduction to the Word of Acceptance and New Life
Take two minutes to write down your thoughts about this litany, not about whether or not you liked it, for that has nothing to do with anything. How does it affect your thoughts, feelings, words, and behavior? (After two minutes): Now invite the congregation to sing this song, "Let the Spirit In," once more. When finished, before going on to the next act of worship, ask the people to write down their response, and to compare that response with the first time they sang it.

We Are Listening

Message with the Children of All Ages
Explain the meaning of Lent, and the usual response of giving up something. Ask if any have ever given up anything for Lent. Today, I invite you to think about taking on something. What do you think you might be willing to take on without Mother and Father nagging you to do it?

Response
Chorus only, "They'll Know We Are Christians by Our Love." Make certain that people know that love is an active verb (something we do), not a passive noun (not something we only think about or talk about doing).

Reading of the Scripture
This provides an easily-dramatized two-part drama, at two locations.

Proclamation of the Good News
You may want to emphasize one or more of these ideas: (1) Our baptism is our ordination into the Kingdom and mission of Christ. (2) In what ways do you allow yourself to be tempted? (3) Explore Harvey Cox's definition of repentance as the responsible use of power. (See The Secular City.)

We Respond In Faithful Obedience

Stewardship Challenge

Robert Bolt, Monday Morning magazine (February 22, 1993) points out that the past tense of "lend" is "lent." He suggests that something has been given to us temporarily on the condition that it be returned. He goes on to say that we could spend the days in Lent working to return what has been lent to us by God. One of the best ways of doing so is to make ourselves available to others in service and ministry.

Response
"For Your Gracious Blessings," a round, source unknown; harm. by David Smart, from Folk Encounter. (See Appendix I for address.)

Hymn of Commitment
"My Song Is Love Unknown," Samuel Crossman, 1664; John Ireland, 1919. (Hymn for the first three Sundays in Lent.)

Charge to the Congregation
To recognize that life and growth are change is (1) to rejoice in our creation, rather than complaining about the way God made us and the world; to rejoice about where we are now, rather than to complain about where we were then; (2) to appreciate the challenges; for we grow through challenges and confrontation, pain and frustration; (3) to thank God for calling us as the church, the church at worship, study, prayer, fellowship, ministry, stewardship; (4) to say "good-bye" to the past, to receive what we have learned, to let go of the old animosities, liaisons, jealousies, hurts, illusions, backbiting, gossip; because when we do, we will discover a new future -- a congregation full of new goodies, new possibilities, new ministries, new hopes, new relationships. The old is finished and gone; behold, all things are new, brand, spanking new!

Response
"Here I Am, Lord," chorus only. Daniel L. Schutte, 1981; alt.; harm. Michael Pope, Daniel Schutte, and John Weissrock, 1983.

Meditation
"What do we prefer -- popularity or obedience, the power that comes from demanding, or the power that comes from serving?" (WHK).


Music Possibilities In Addition To Those Already Suggested
Music for Preparation: Medley of Lenten hymns.

Response to the Word of Acceptance and New Life: "O Christ, Whose Love Has Sought Us Out," John Edgar Park, 1953; alt., 1972.

Response to the Message with the Children: "Passed Thru the Waters," Richard Avery and Don Marsh, from The Avery and Marsh Songbook. (See Appendix I for address.)

Response to the Proclamation: "Jesu, Word of God Incarnate," Wolfgang Amadeus Mozart (1756-1791); arranged and edited by Ivan Trusler.

Response to the Stewardship Challenge: "What Signs Has God Revealed to Us?" Jane Parker Huber, from A Joy In Singing. (See Appendix I for address.)

Hymn of Commitment: "O Love That Will Not Let Me Go," George Matheson, 1882; Albert Lister Peace, 1884.

Music for Dismissal: Medley of Lenten hymns.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

Special Occasion

Wildcard SSL