Paul ends this passage by saying that through possessing nothing, we have in fact gained everything. This is a powerful theme with which to begin our Lenten journey, for indeed, the paradox of the gospel reminds us that by losing all, we gain everything. We accept the ashes of Lent as a symbol of our willingness to strip our souls bare before God, because those are the times we are able to be open to the saving power God offers. We often forget what incredible courage this takes. It is completely unnatural for a fleeing criminal to turn willingly toward a pursuing police officer.
Thomas Willadsen Mary Austin Christopher Keating Dean Feldmeyer Ron Love George Reed Bethany Peerbolte
For January 20, 2018:
God Activates by Tom Willadsen — Perhaps God wants us to delight in each other and in the magnitude and depth of divine love. Perhaps the Lord wants to activate our gifts of the Spirit, to use them for the common good.
We are all intimately connected as one body in Jesus. Isaiah celebrates our intimate union with our creator, describing us as the joyful bride of God. Though there had been alienation and rejection from both sides in the past, the prophet describes us as God’s delight. That connection is also emphasized in Paul’s oddly graphic description of church folks as body parts — we need each other because we are not a living, breathing body if we are somehow separated.
When Jesus visited a wedding at Cana in Galilee, he showed that human disappointments matter to him and that he would be prepared to redeem them. This is a story about a young girl's bitter disappointment when she became a bridesmaid.