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Emphasis Preaching Journal

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Communicating God's Love

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Emphasis Preaching Journal

Johannes Vermeer, in 1663-64 A.D... -- Hebrews 9:24-28 -- Proper 27 | Ordinary Time 32 - B
Johannes Vermeer, in 1663-64 A.D., painted Woman With a Balance.
John and Sarah had been... -- Genesis 9:8-17 -- First Sunday in Lent - B
John and Sarah had been married for over 25 years.
Rainbows have been the object... -- Genesis 9:8-17 -- First Sunday in Lent - B
Rainbows have been the object of contemplation, questions, and stories from the beginning of time.
Charles has not attended church... -- Genesis 9:8-17 -- First Sunday in Lent - B
Charles has not attended church for a number of months.
The story of Noah and... -- Genesis 9:8-17 -- First Sunday in Lent - B
The story of Noah and the ark has been the source of many jokes, like, "Why couldn't Noah play cards
Jerry Schmalenberger relates a story... -- 1 Peter 3:18-22 -- First Sunday in Lent - B
Jerry Schmalenberger relates a story told by Joe Wold in his book, God's Impatience With Liberia
Linda found herself in the... -- 1 Peter 3:18-22 -- First Sunday in Lent - B
Linda found herself in the hospital as a result of complications from surgery.
There are many ideas and... -- 1 Peter 3:18-22 -- First Sunday in Lent - B
There are many ideas and theories as to whether this text supports the confession of a Christ who pr
Alice was one of the... -- Mark 1:9-15 -- First Sunday in Lent - B
Alice was one of the many shut-ins in the church. She was 82 years old.
Tradition has it that George... -- Mark 1:9-15 -- First Sunday in Lent - B
Tradition has it that George Friderick Handel was so overwhelmed and awed by his reading of the book
In the space of seven... -- Mark 1:9-15 -- First Sunday in Lent - B
In the space of seven verses Jesus is baptized, temped by Satan, hears of John the Baptist's death,
A pastor in Texas tells... -- Mark 1:9-15 -- First Sunday in Lent - B
A pastor in Texas tells about a spiritual reality that affects most Christians.
A wedding was the occasion... -- Genesis 17:1-7, 15-16 -- Second Sunday in Lent - B
A wedding was the occasion for the extended family to be together.
There's a story about a... -- Genesis 17:1-7, 15-16 -- Second Sunday in Lent - B
There's a story about a Bible translator in India, who was working to translate the New Testament in
In his book, Contours of... -- Genesis 17:1-7, 15-16 -- Second Sunday in Lent - B
In his book, Contours of Old Testament Theology (Minneapolis: Augsburg Fortress, 1999), pp.
Because she was raised in... -- Romans 4:13-25 -- Second Sunday in Lent - B
Because she was raised in a large family, Shelly knew that she would be a great mom.
Abraham did not waver when... -- Romans 4:13-25 -- Second Sunday in Lent - B
Abraham did not waver when God told him that he and Sarah would have children, even though they were
We live in such a... -- Romans 4:13-25 -- Second Sunday in Lent - B
We live in such a medically advanced society that the miraculous sometimes seems commonplace.
Paul lifted up Abraham as... -- Romans 4:13-25 -- Second Sunday in Lent - B
Paul lifted up Abraham as a paragon of faith.
Several weeks before the start... -- Mark 8:31-38 -- Second Sunday in Lent - B
Several weeks before the start of Lent, the Sunday school class was discussing what they might give
The dissident Russian poet of... -- Mark 8:31-38 -- Second Sunday in Lent - B
The dissident Russian poet of the Communist era, Yevgeny Yevtushenko, wrote of our modern culture, "
There has been debate as... -- Mark 8:31-38 -- Second Sunday in Lent - B
There has been debate as to whether Mark's Gospel has a resurrection, because the most reliable manu
How often we would like... -- Mark 8:31-38 -- Second Sunday in Lent - B
How often we would like to refuse to admit or even deny that suffering is the way of life, not only
Skyler was to be confirmed... -- Exodus 20:1-17 -- Third Sunday in Lent - B
Skyler was to be confirmed on Pentecost Sunday in May at his church.
One of the joys of... -- Exodus 20:1-17 -- Third Sunday in Lent - B
One of the joys of being a pastor is the chance to teach confirmation class to seventh graders.

Political Pulpit

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The Political Pulpit

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 20 | OT 25 | Pentecost 15
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 21 | OT 26 | Pentecost 16
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 22 | OT 27 | Pentecost 17
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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