Login / Signup

Emphasis Preaching Journal

Hold down Ctrl (Windows) / Command (Mac) for multiple selections (scroll list to see all options)

Commentary

Emphasis Preaching Journal

Give us this day -- Exodus 16:2-15, Philippians 1:21-30 -- Proper 20 | Ordinary Time 25 - A -- 1996
The signs of grace continue, in spite of the resumption of complaints.
Seeing the glory of God -- Acts 7:55-60, 1 Peter 2:2-10, John 14:1-14 -- Fifth Sunday of Easter - A -- 1996
Be dazzled -- Exodus 24:12-18, 2 Peter 1:16-21, Matthew 17:1-9 -- Transfiguration Sunday - A -- 1996
Theophany: a word we do not use today except in specialized classrooms, signals the "-phany" or appe
Leaps of understanding -- Isaiah 9:1-4, 1 Corinthians 1:10-18, Matthew 4:12-23 -- Epiphany 3 | Ordinary Time 3 - A -- 1996
Remember and act -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - A -- 1996
Three actions -- the passing over of the houses of Israel while they hurriedly feast, the blessing o
Faith -- pure and simple -- Genesis 37:1-4, 12-28, Romans 10:5-15, Matthew 14:22-33 -- Proper 14 | Ordinary Time 19 - A -- 1996
To believe is not very complicated.
Reverent fear -- Acts 2:14a, 36-41, 1 Peter 1:17-23, Luke 24:13-35 -- Third Sunday of Easter - A -- 1996
Good for you! -- Exodus 1:8--2:10, Romans 12:1-8, Matthew 16:13-20 -- Proper 16 | Ordinary Time 21 - A -- 1996
Today's English Version of the Bible suggests that Jesus' word to Peter, "Blessed are you, Simon so
Promise and fulfillment -- Acts 10:34-43, Colossians 3:1-4, John 20:1-18 -- Easter Day - A -- 1996
Let's have a parade! -- Genesis 24:34-38, 42-49, 58-67, Romans 7:15-25a, Matthew 11:16-19, 25-30 -- Proper 9 | Ordinary Time 14 - A -- 1996
Unless you happen to serve in a recreation/vacation area where you are blessed with summertime visi
Reforming worship -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b-6:10, Matthew 6:1-6, 16-21 -- Ash Wednesday - A -- 1996
Something to shout about -- Isaiah 61:10--62:3, Galatians 4:4-7, Luke 2:22-40 -- First Sunday after Christmas Day - B -- 1996
We had part of this text for our lesson on the third Sunday in Advent.
Choose life -- Isaiah 58:1-9a (9b-12), 1 Corinthians 2:1-12 (13-16), Matthew 5:13-20 -- Epiphany 5 | Ordinary Time 5 - A -- 1996
Finally! It's all right to celebrate Christmas -- Samuel 7:1-11, 16, Romans 16:25-27, Luke 1:26-38 -- Fourth Sunday of Advent - B -- 1996
We have followed the fortunes -- and misfortunes -- of the people of Israel for many weeks.
Awe-inspired action -- Acts 2:42-47, 1 Peter 2:19-25, John 10:1-10 -- Fourth Sunday of Easter - A -- 1996
God calls -- Genesis 12:1-9, Romans 4:13-25, Matthew 9:9-13, 18-26 -- Proper 5 | Ordinary Time 10 - A -- 1996
We wish we knew or could know more about the nature of faith.
Back to life -- Ezekiel 37:1-14, Romans 8:6-11, John 11:1-45 -- Fifth Sunday in Lent - A -- 1996
Dry bones. Fleshly living. Stinking body in the grave. This is not a day for natural exuberance.
A taxing question -- Exodus 33:12-23, 1 Thessalonians 1:1-10, Matthew 22:15-22 -- Proper 24 | Ordinary Time 29 - A -- 1996
Will it ever end!
Is your world too small? -- Genesis 45:1-15, Romans 11:1-2a, 29-32, Matthew 15:(10-20) 21-28 -- Proper 15 | Ordinary Time 20 - A -- 1996
I am fascinated by the writings and television work of Dr. Carl Sagan, the American astronomer.
How to change God's mind -- Exodus 32:1-14, Philippians 4:1-9, Matthew 22:1-14 -- Proper 23 | Ordinary Time 28 - A -- 1996
With Moses absent for a brief time the people begin to doubt.
God is there -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - A -- 1996
I don't know whence it came or why and how it sticks in the mind, but from sermon research twoscore
God self-revealed -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Epiphany of the Lord - A -- 1996
I once counted 27 electrical switches that I touch to get the day going: lights, alarm clocks, b
Braving the waters -- Acts 9:1-6 (7-20), Revelation 5:11-14, John 21:1-19 -- Third Sunday of Easter - C -- 1995
After the encounter with the Risen Lord and their ordination to mission Peter announces to the rest
Contrasting scenes -- Jezebel to Joanna -- 1 Kings 21:1-10, (11-14), 15-21a, Galatians 2:15-21, Luke 7:36--8:3 -- Proper 6 | Ordinary Time 11 - C -- 1995
One of the great stories of the Old Testament greets us in the first reading for this Sunday.
A time to get personal -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b-6:10, Joel 2:1-2, 12-17 -- Ash Wednesday - C -- 1995
Ash Wednesday services are well-rooted in some traditions and absent in others though an increasing

Communicating God's Love

Guest column

Illustration

Emphasis Preaching Journal

A few years ago... -- Isaiah 65:17-25 -- Mark J. Molldrem -- Proper 28 | Ordinary Time 33 - C -- 2013
A few years ago, Suzanne Collins wrote a popular trilogy that began with The Hunger Games.
This text is so... -- Isaiah 65:17-25 -- Bob Ove -- Proper 28 | Ordinary Time 33 - C -- 2013
This text is so different from the one in Habakkuk where the Lord does not seem to be answering.
This is a dangerous... -- 2 Thessalonians 3:6-13 -- Mark Ellingsen -- Proper 28 | Ordinary Time 33 - C -- 2013
This is a dangerous text, easily distorted.
This verse could... -- Luke 21:5-19 -- Bob Ove -- Proper 28 | Ordinary Time 33 - C -- 2013
This verse could refer to the beautifully fitted stones and jewels in the temple wall.
Not one stone... -- Luke 21:5-19 -- Mark J. Molldrem -- Proper 28 | Ordinary Time 33 - C -- 2013
"...
Sermon Illustrations for Advent 1 (2013) -- Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44 -- Ron Love, Mark Ellingsen, Derl G. Keefer, Bob Ove -- First Sunday of Advent - A -- 2013
Isaiah 2:1-5
We can preach... -- Isaiah 2:1-5 -- Bob Ove -- First Sunday of Advent - A -- 2013
We can preach from our pulpits with confidence about the consequence of sin, and we can often be mor
The text refers... -- Romans 13:11-14 -- Mark Ellingsen -- First Sunday of Advent - A -- 2013
The text refers to the darkness and drunkenness/addictions of the present age, calling us to get rea
Christ came into... -- Romans 13:11-14 -- Derl G. Keefer -- First Sunday of Advent - A -- 2013
Christ came into the world to forgive sin.
Charles Darwin in... -- Romans 13:11-14 -- Ron Love -- First Sunday of Advent - A -- 2013
Charles Darwin in the 1830s theorized the concept of natural selection and the succeeding concept of
That first sentence... -- Matthew 24:36-44 -- Bob Ove -- First Sunday of Advent - A -- 2013
That first sentence should make fools of the ones who claim to know more than our Lord, who, this pa
Sermon Illustrations for Advent 2 (2013) -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- Mark Ellingsen, Ron Love, Bob Ove, Derl G. Keefer -- Second Sunday of Advent - A -- 2013
Isaiah 11:1-10
In the summer... -- Isaiah 11:1-10 -- Ron Love -- Second Sunday of Advent - A -- 2013
In the summer of 2013 the Madame Tussauds wax museums in Berlin and Amsterdam added a life-size figu
According to... -- Isaiah 11:1-10 -- Derl G. Keefer -- Second Sunday of Advent - A -- 2013
According to Prairie Overcomer the story is told of Crowfoot, chief of the Blackfoot confeder
The text makes... -- Isaiah 11:1-10 -- Mark Ellingsen -- Second Sunday of Advent - A -- 2013
The text makes clear that the Messiah is concerned with justice, especially for the poor.
The instruction... -- Romans 15:4-13 -- Bob Ove -- Second Sunday of Advent - A -- 2013
The instruction book for life is our Bible.
John the Baptist... -- Matthew 3:1-12 -- Mark Ellingsen -- Second Sunday of Advent - A -- 2013
John the Baptist called his followers, calls us, to repentance!
The renegade... -- Matthew 3:1-12 -- Derl G. Keefer -- Second Sunday of Advent - A -- 2013
The renegade prophet/preacher used his human voice to articulate a message from God.
Carol Klein... -- Matthew 3:1-12 -- Ron Love -- Second Sunday of Advent - A -- 2013
Carol Klein, with schoolbooks under one arm and a sheet of music under the other, got off the expres
Sermon Illustrations for Advent 3 (2013) -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11 -- Derl G. Keefer, Mark Ellingsen, Bob Ove, Ron Love -- Third Sunday of Advent - A -- 2013
Isaiah 35:1-10
"Desert" often... -- Isaiah 35:1-10 -- Bob Ove -- Third Sunday of Advent - A -- 2013
"Desert" often referred to spiritual desolation.
We have all... -- James 5:7-10 -- Mark Ellingsen -- Third Sunday of Advent - A -- 2013
We have all heard that patience is a virtue.
Most people... -- James 5:7-10 -- Derl G. Keefer -- Third Sunday of Advent - A -- 2013
Most people I know do not have the virtue known as patience.
It is documented... -- James 5:7-10 -- Ron Love -- Third Sunday of Advent - A -- 2013
It is documented that hymn singing continued to be a part of worship throughout the span of the earl
Don't we like... -- Matthew 11:2-11 -- Bob Ove -- Third Sunday of Advent - A -- 2013
Don't we like to be sure? Was John an agnostic? Did he doubt who Jesus was?

Political Pulpit

Sermon

The Political Pulpit

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Advent 3
30 – Sermons
120+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Advent 4
32 – Sermons
120+ – Illustrations / Stories
18 – Children's Sermons / Resources
10 – Worship Resources
18 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Christmas!
24 – Sermons
100+ – Illustrations / Stories
33 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For December 21, 2025:

SermonStudio

Garth Wehrfritz-Hanson
Pastor: Advent God: We praise and thank you for the word of promise spoken long ago by your prophet Isaiah; as he bore the good news of the birth of Immanuel–so may we be bearers of the good news that Immanuel comes to be with us. God of love:

Cong: Hear our prayer.
Dallas A. Brauninger
1. Text

Now the birth of Jesus the Messiah took place in this
way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit.18 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly.19 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the
James Evans
(See Advent 1, Cycle B, and Proper 15/Pentecost 13/Ordinary Time 20, Cycle C, for alternative approaches.)

The recurring phrase, "let your face shine" (vv. 3, 7, 19), offers an interesting opportunity to reflect on the meaning of God's presence in our world. This reflection takes on a particular significance during the Advent season.

Richard A. Jensen
Our Matthew text for this week comes from the first chapter of Matthew. Matthew's telling of the Jesus' story is certainly unique. Matthew tells of the early years of our Savior stressing that his name is Jesus and Emmanuel; that wise sages from the East attend his birth; that Joseph and Mary escape to Egypt because of Herod's wrath. No other Gospel includes these realities.
Mark Wm. Radecke
In the Jewish tradition there is a liturgy and accompanying song called "Dayenu." Dayenu is a Hebrew word which can be translated several ways. It can mean: "It would have been enough," or "we would have been grateful and content," or "our need would have been satisfied."

Part of the Dayenu is a responsive reading that goes like this:

O God, if thy only act of kindness was to deliver us from the bondage of Egypt, Dayenu! -- It would have been enough.
Stephen M. Crotts
Some years ago I was in a London theater watching a Harold Pinter play. The drama was not very good really. I was getting bored. Then right in the middle of the play the theater manager walked on stage, excused himself, and made an announcement. The actors stared. The audience looked shocked. Me? I thought it was all part of the play. Such interruptions are rare in a theater. But nonetheless, the stage manager felt that it was necessary this time. His announcement was nothing trivial like, "Some owner has left his car lights on." Nor was it a terrifying message like, "Fire! Fire!
Timothy J. Smith
It is easy to get so caught up in the sentimentality and nostalgia of Christmas that we neglect the true reason we celebrate. We receive Christmas cards portraying a cute infant Jesus lying in a manger filled with straw. The Baby Jesus is pictured in the center with Mary and Joseph on one side, the shepherds and Magi on the other. We know this scene: animals are in the background, in the distance angels can be seen hovering, as a star shines brightly overhead. However, there is more to Advent and Christmas than celebrating the birth of a baby.
William B. Kincaid, III
If we cannot relate to Joseph and appreciate his situation, then our lives are simple, easy lives indeed. Now, by relating to Joseph or understanding what he endured, I don't mean to suggest that we all either have been engaged or married to someone impregnated by the Holy Spirit. Even in our frantic search for ways to explain how such a thing might have happened, we probably didn't think of blaming the Holy Spirit!
R. Glen Miles
"The Lord himself will give you a sign" is the way Isaiah begins his recitation of the promise containing all promises. Isaiah is talking to Ahaz. Ahaz is the king who is stuck in a political mess. It looks like Assyria is about to invade some of the countries neighboring Judah. Isaiah is recommending that the king refuse to sign on with these other countries and their armies and trust only in Yahweh, the Lord of all. Today's reading is a reminder of the promise of God to be with Ahaz and his people, no matter what happens, no matter who invades.
John T. Ball
Religion is a mutual relationship. We pledge loyalty and devotion to God and God blesses us. This is how Moses worked it out with Yahweh and his people who had recently escaped from Egyptian captivity. If the Israelites prove loyal to this mysterious Sinai god, then God would bless them with prosperity and well being. Those who deal with many gods are no different. Even though they have gods for various concerns, they still expect blessings and security in exchange for loyalty.
Susan R. Andrews
According to tradition, Joseph was the strong, silent type - an older carpenter who willingly submitted to impotent fatherhood - a second--string player in the drama of God's human birth. But according to scripture, none of this is true. All that is actually recorded in the Bible is that Joseph was a dreamer - a righteous man who transformed the meaning of righteousness by taking seriously his dreams.
Beverly S. Bailey
Hymns
O Come, O Come, Emmanuel (UM211, PH9, LBW34, CBH172, NCH116)
The God Of Abraham Praise (UM116, PH488, NCH24)
O Hear Our Cry, O Lord (PH206)
Hail To The Lord's Anointed (UM203)
Blessed Be The God Of Israel (UM209)
Emmanuel, Emmanuel (UM204)
People Look East (PH12, UM202)
Savior Of The Nations, Come (LBW28, CBH178, PH14, UM214)
The Virgin Mary Had A Baby Boy (CBH202)
Come, Thou Long Expected Jesus (PH1, 2,UM196, NCH122)

Anthem

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer

Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
Just before the first Christmas, an angel appeared to Joseph to tell him that Jesus would also be called "Emmanuel", meaning "God With Us." Let us listen to the guidance of the angels today as we prepare to receive God With Us once again.

Invitation to Confession:
Jesus, fill me with the awe of Christmas.
Lord, have mercy.
Jesus, fill me with the mystery of Christmas.
Christ, have mercy.
Jesus, fill me with Emmanuel -- God with us.
Lord, have mercy.

StoryShare

Argile Smith
C. David Mckirachan
Scott Dalgarno
Stan Purdum
Contents
What's Up This Week
"Samantha" by Argile Smith
"I'm Pregnant" by C. David McKirachan
"You'd Better Watch out..." by C. David McKirachan
"Terribly Vulnerable to Joy" by Scott Dalgarno
"The Great Christmas-Tree Battle" by Stan Purdum


What's Up This Week

Emphasis Preaching Journal

Over the years, I grow more cynical about Christmas and just about everything that goes along with it. I have not become a scrooge, although the advancing years have made me more careful with my pennies. It is not that I cannot be moved by the lights, the music, and the fellowship of the holidays. I have not become an insensitive, unfeeling clod. My problem is that the language and the images and the music seem to have fallen short in expressing what must have been the feelings of the real human beings going through the events recounted in this story.

CSSPlus

What an exciting day this is! Today is the day before Christmas and tonight is Christmas Eve! People have different ways of doing things. Some people open their presents on Christmas Eve. How many of you do that? (Let them answer.) Others open their presents on Christmas Day. Which of you will open your presents tomorrow? (Let them answer.) Some open gifts on other days. Would any of you like to share another time when you open presents? (Give them the opportunity to answer.)

Why do you suppose we open gifts at this time of the year? (Let them answer.)

Special Occasion

Wildcard SSL