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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

The written word and the living word -- Nehemiah 8:1-3, 5-6, 8-10, 1 Corinthians 12:12-31a, Luke 4:14-21 -- Epiphany 3 | Ordinary Time 3 - C -- 1995
Out of the Old Testament reading for this day verse eight of the eighth chapter of Nehemiah leaps ou
Beating down the devil -- Deuteronomy 26:1-11, Romans 10:8b-13, Luke 4:1-13 -- First Sunday in Lent - C -- 1995
Ask me if I believe in the devil and I would have to answer this way.
Sounds like a job for Superman or Wonder Woman -- Jeremiah 1:4-10, 1 Corinthians 13:1-13, Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C -- 1995
See, today I appoint you overnations and over kingdoms,
God always comes -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- Second Sunday of Advent - A -- 1995
During my growing up years we had no family automobile. My father walked to work and home again.
The seeing and hearing of God -- Exodus 34:29-35, 2 Corinthians 3:12--4:2, Exodus 34:29-35 -- Transfiguration Sunday - C -- 1995
Some commentaries and many sermons treat the narrative of the transfiguration as a literal and fleet
Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10 -- Proper 26 | Ordinary Time 31 - C -- 1995
*Editor's note: Charting The Course for Sunday, November 5, 1995, highlights the lectionary texts fo
The passion according to Luke -- Luke 23:1-49 -- Passion Sunday - C -- 1995
Some of us will remember when the fifth Sunday in Lent was called Passion Sunday.
Without fear or favor -- Genesis 45:3-11, 15, 1 Corinthians 15:35-38, 42-50, Luke 6:27-38 -- Epiphany 7 | Ordinary Time 7 - C -- 1995
Gathered around Jesus in Luke's narrative of the Sermon on the Plain are the representatives of two
That old time religion -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20-21, John 17:20-26 -- Seventh Sunday of Easter - C -- 1995
That old time religionGive me that old time religion,that old time religion.
Language, community and relationship -- Genesis 11:1-9, John 14:8-17 (25-27) -- Day of Pentecost - C -- 1995
How does the preacher cope with those Sundays of the year that carry a specific theme?
In the form of a servant -- Exodus 12:1-4 (5-10, 11-14), 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - C -- 1995
The evening service on Maundy Thursday can be one of the most moving of the church year.
The enduring mystery of Easter -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18 -- Easter Day - C -- 1995
I have always dreaded the task of writing an Easter sermon.
The pathfinder -- Isaiah 5:1-7, Isaiah 5:1-7 -- Proper 15 | Ordinary Time 20 - C -- 1995
The Old Testament reading sets before us the familiar biblical appellation of Israel as the vineyard
Crossing the bridge -- Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44 -- First Sunday of Advent - A -- 1995
If we had no church year calendar we would soon create one. Our sense of order demands it.
Keeping the dimension of mystery -- Acts 11:1-18, Revelation 21:1-6, John 13:31-35 -- Fifth Sunday of Easter - C -- 1995
The reading from Acts this day is the closing scene in a story that begins in Acts 10:1.
It's all about Jesus -- Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25 -- Fourth Sunday of Advent - A -- 1995
If you are an "Advent purist," one who refuses to preach Advent sermons that lapse into the Christma
Variations on a theme -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Epiphany of the Lord - C -- 1995
The readings for this day are firmly fixed in all cycles of the lectionary and this poses a challeng
The man who wasn't there -- Acts 16:9-15, Revelation 21:10, 22--22:5, Acts 16:9-15 -- Sixth Sunday of Easter - C -- 1995
In his history of the early church Luke gives prominence to dreams and visions in order to underline
He ascended into heaven -- Luke 24:44-53, Acts 1:1-11, Ephesians 1:15-23 -- Ascension of the Lord - C -- 1995
The readings for this day are standard in lectionary cycles A, B, and C.
A word out of fashion -- Isaiah 55:1-9, 1 Corinthians 10:1-13, Luke 13:1-9 -- Third Sunday in Lent - C -- 1995
Invitations, imperatives and warnings sound forth in the readings for this Sunday.
Retrospect and prospect -- Numbers 6:22-27, Galatians 4:4-7, Luke 2:15-21 -- 1995
The shepherds return to their flocks and the tasks of shepherding.
Jesus is our glimpse of God -- Isaiah 43:1-7, Luke 3:15-17, 21-22 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 1995
"Jesus is the best picture of God what was ever took." The little boy who said that gets an F in gra
The shadows lengthen -- Isaiah 43:16-21, Philippians 3:4b-14, John 12:1-8 -- Fifth Sunday in Lent - C -- 1995
The shadows begin to lengthen as we follow Jesus toward Jerusalem, today via the gospel of John.
The signs of credibility -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-23, Revelation 1:4-8 -- Second Sunday of Easter - C -- 1995
Last Sunday Mary Magdalene stood before us in her bereavement and met the Risen Jesus.
The prodigality of God -- Joshua 5:9-12, 2 Corinthians 5:16-21, Luke 15:1-3, 11b-32 -- Fourth Sunday in Lent - C -- 1995
The word prodigality carries a dual meaning in English.

Communicating God's Love

Guest column

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Advent 4 (2013) -- Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25 -- Ron Love, Mark Ellingsen, Derl G. Keefer, Bob Ove -- Fourth Sunday of Advent - A -- 2013
Isaiah 7:10-16
Bobby McFerrin... -- Isaiah 7:10-16 -- Ron Love -- Fourth Sunday of Advent - A -- 2013
Bobby McFerrin is best known to us for his iconic 1988 feel-good hit song "Don't Worry, Be Happy." S
Children are... -- Isaiah 7:10-16 -- Derl G. Keefer -- Fourth Sunday of Advent - A -- 2013
Children are an important part of the scriptures.
This close to... -- Isaiah 7:10-16 -- Mark Ellingsen -- Fourth Sunday of Advent - A -- 2013
This close to Christmas we are led to think of children and their welfare.
A servant could... -- Romans 1:1-7 -- Bob Ove -- Fourth Sunday of Advent - A -- 2013
A servant could mean a slave, or it could mean the messenger of a king -- a high officer in the roya
This passage... -- Matthew 1:18-25 -- Derl G. Keefer -- Fourth Sunday of Advent - A -- 2013
This passage deals with the entrance of the Savior on the planet earth.
The story... -- Matthew 1:18-25 -- Mark Ellingsen -- Fourth Sunday of Advent - A -- 2013
The story of Mary's pregnancy and eventual virgin birth is a problem for some American Christians.
The Fourth... -- Matthew 1:18-25 -- Ron Love -- Fourth Sunday of Advent - A -- 2013
The Fourth Ecumenical Council, also known as the Council of Chalcedon, was a church council held fro
Sermon Illustrations for Christmas Day (2013) -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-14 (15-20) -- Bob Ove, Mark Ellingsen, Derl G. Keefer, Ron Love -- The Nativity of our Lord - A -- 2013
Isaiah 9:2-7
The people... -- Isaiah 9:2-7 -- Bob Ove -- The Nativity of our Lord - A -- 2013
The people who walked in darkness are the outsiders who have no faith and are not the favored ones.
God's grace... -- Titus 2:11-14 -- Derl G. Keefer -- The Nativity of our Lord - A -- 2013
God's grace has appeared in Jesus Christ to offer salvation (God's forgiveness) to all people accord
Twentieth-century... -- Titus 2:11-14 -- Mark Ellingsen -- The Nativity of our Lord - A -- 2013
Twentieth-century Anglo-American novelist Taylor Caldwell compellingly captured the meaning of Chris
The European... -- Titus 2:11-14 -- Ron Love -- The Nativity of our Lord - A -- 2013
The European countries in the late 1800s needed colonies.
This passage... -- Luke 2:1-14 (15-20) -- Bob Ove -- The Nativity of our Lord - A -- 2013
This passage presents a problem for some. How literally should we take every passage in scripture?
Sermon Illustrations for Christmas 1 (2013) -- Isaiah 63:7-9, Hebrews 2:10-18, Matthew 2:13-23 -- Mark Ellingsen, Ron Love, Derl G. Keefer, Bob Ove -- First Sunday after Christmas Day - A -- 2013
Isaiah 63:7-9
When the United States... -- Isaiah 63:7-9 -- Ron Love -- First Sunday after Christmas Day - A -- 2013
When the United States occupied the Philippines in the 1890s, Rudyard Kipling wrote a poem that prom
Recently my wife... -- Isaiah 63:7-9 -- Derl G. Keefer -- First Sunday after Christmas Day - A -- 2013
Recently my wife came home from a ladies Bible study and related this story of mistaken compassion.
The Sunday after... -- Isaiah 63:7-9 -- Mark Ellingsen -- First Sunday after Christmas Day - A -- 2013
The Sunday after Christmas is calculated to be a bit of a "downer" compared to the Christmas festiva
If we are suffering... -- Hebrews 2:10-18 -- Bob Ove -- First Sunday after Christmas Day - A -- 2013
If we are suffering in any way, it can help to know that God's only son was sent to suffer for us.
The war between... -- Matthew 2:13-23 -- Ron Love -- First Sunday after Christmas Day - A -- 2013
The war between Austria and Piedmont, which erupted in April 1859, was one of the bloodiest ever rec
Finding something... -- Matthew 2:13-23 -- Mark Ellingsen -- First Sunday after Christmas Day - A -- 2013
Finding something spiritually meaningful in the Holy Family's fleeing to Egypt is a tall order.
William McCumber says... -- Matthew 2:13-23 -- Derl G. Keefer -- First Sunday after Christmas Day - A -- 2013
William McCumber says that the men in this section of the scripture are "unwise men." These religiou
Sermon Illustrations for New Year's Day (2014) -- Ecclesiastes 3:1-13, Revelation 21:1-6a, Matthew 25:31-46 -- Mark Ellingsen, Bob Ove, Derl G. Keefer, Ron Love -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2013
Ecclesiastes 3:1-13
We like the good... -- Ecclesiastes 3:1-13 -- Bob Ove -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2013
We like the good times, but we are not so sure about the bad times.
Thomas Cook is a name... -- Revelation 21:1-6a -- Ron Love -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2013
Thomas Cook is a name that is unknown to most of us; but we each live with his innovative and entrep

Political Pulpit

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The Political Pulpit

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
New Year's Eve/Day
13 – Sermons
40+ – Illustrations / Stories
16 – Children's Sermons / Resources
6 – Worship Resources
6 – Commentary / Exegesis
2 – Pastor's Devotions
and more...
Christmas 2
20 – Sermons
60+ – Illustrations / Stories
12 – Children's Sermons / Resources
10 – Worship Resources
12 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany of the Lord
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
George Reed
For January 11, 2026:

The Village Shepherd

Janice B. Scott
Call to Worship:
At Jesus' baptism God said, "This is my beloved son, in whom I am well pleased." Let us so order our lives that God may say about us, "This is my beloved child in whom I am well pleased."

Invitation to Confession:
Jesus, when I fail to please you,
Lord, have mercy.
Jesus, when I'm sure I have pleased you, but have got it wrong,
Christ, have mercy.
Jesus, when I neither know nor care whether I have pleased you,
Lord, have mercy.

Reading:

StoryShare

Argile Smith
Contents
What's Up This Week
"Welcoming Mr. Forsythe" by Argile Smith
"The Question about the Dove" by Merle Franke


What's Up This Week

SermonStudio

Constance Berg
"Jan wasn't baptized by the spirit, she was baptized by spit," went the joke. Jan had heard it all before: the taunting and teasing from her aunts and uncles. Sure, they hadn't been there at her birth, but they loved to tell the story. They were telling Jan's friends about that fateful day when Jan was born - and baptized.


Elizabeth Achtemeier
The lectionary often begins a reading at the end of one poem and includes the beginning of another. Such is the case here. Isaiah 42:1-4 forms the climactic last stanza of the long poem concerning the trial with the nations that begins in 41:1. Isaiah 42:5-9 is the opening stanza of the poem that encompasses 42:5-17. Thus, we will initially deal with 42:1-4 and then 42:5-9.

Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 42:1--9 (C, E); Isaiah 42:1--4, 6--7 (RC); Isaiah 42:1--7 (L)
Tony S. Everett
Jenny was employed as an emergency room nurse in a busy urban hospital. Often she worked many hours past the end of her shift, providing care to trauma victims and their families. Jenny was also a loving wife and mother, and an excellent cook. On the evening before starting her hectic work week, Jenny would prepare a huge pot of soup, a casserole, or stew; plentiful enough for her family to pop into the microwave or simmer on the stove in case she had to work overtime.

Linda Schiphorst Mccoy
Bil Keane, the creator of the Family Circus cartoon, said he was drawing a cartoon one day when his little boy came in and asked, "Daddy, how do you know what to draw?" Keane replied, "God tells me." Then the boy asked, "Then why do you keep erasing parts of it?"1
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Being Inclusive
Message: Are you sure, God, that you show no partiality? Lauds, KDM

The haughty part of us would prefer that God be partial, that is, partial to you and to me. We want to reap the benefits of having been singled out. On the other hand, our decent side wants God to show no partiality. We do yield a little, however. It is fine for God to be impartial as long as we do not need to move over and lose our place.
William B. Kincaid, III
There are two very different ways to think about baptism. The first approach recognizes the time of baptism as a saving moment in which the person being baptized accepts the love and forgiveness of God. The person then considers herself "saved." She may grow in the faith through the years, but nothing which she will experience after her baptism will be as important as her baptism. She always will be able to recall her baptism as the time when her life changed.
R. Glen Miles
I delivered my very first sermon at the age of sixteen. It was presented to a congregation of my peers, a group of high school students. The service, specifically designed for teens, was held on a Wednesday night. There were about 125 people in attendance. I was scared to death at first, but once the sermon got started I felt okay and sort of got on a roll. My text was 1 Corinthians 13, the love chapter, as some refer to it. The audience that night was very responsive to the sermon. I do not know why they liked it.
Someone is trying to get through to you. Someone with an important message for you is trying to get in touch with you. It would be greatly to your advantage to make contact with the one who is trying to get through to you.
Thom M. Shuman
Call To Worship
One: When the floods and storms of the world threaten
to overwhelm us,
All: God's peace flows through us,
to calm our troubled lives.
One: When the thunder of the culture's claims on us
deafens us to hope,
All: God whispers to us
and soothes our souls.
One: When the wilderness begs us to come out and play,
All: God takes us by the hand
and we dance into the garden of grace.

Prayer Of The Day
Your voice whispers
over the waters of life,
Amy C. Schifrin
Martha Shonkwiler
A Service Of Renewal

Gathering (may also be used for Gathering on Epiphany 3)
A: Light shining in the darkness,
C: light never ending.
A: Through the mountains, beneath the sea,
C: light never ending.
A: In the stillness of our hearts,
C: light never ending.
A: In the water and the word,
C: light never ending. Amen.

Hymn Of Praise
Baptized In Water or Praise And Thanksgiving Be To God Our Maker

Prayer Of The Day

CSSPlus

Good morning, boys and girls. What am I wearing this morning? (Let them answer.) I'm wearing part of a uniform of the (name the team). Have any of you gone to a game where the (name the team) has played? (Let them answer.) I think one of the most exciting parts of a game is right before it starts. That's when all the players are introduced. Someone announces the player's name and number. That player then runs out on the court of playing field. Everyone cheers. Do you like that part of the game? (Let them answer.) Some people call that pre-game "hype." That's a funny term, isn't it?
Good morning! Let me show you this certificate. (Show the
baptism certificate.) Does anyone know what this is? (Let them
answer.) Yes, this is a baptism certificate. It shows the date
and place where a person is baptized. In addition to this
certificate, we also keep a record here at the church of all
baptisms so that if a certificate is lost we can issue a new one.
What do all of you think about baptism? Is it important? (Let
them answer.)

Let me tell you something about baptism. Before Jesus
Good morning! How many of you have played Monopoly? (Let
them answer.) In the game of Monopoly, sometimes you wind up in
jail. You can get out of jail by paying a fine or, if you have
one of these cards (show the card), you can get out free by
turning in the card.

Now, in the game of life, the real world where we all live,
we are also sometimes in jail. Most of us never have to go to a
real jail, but we are all in a kind of jail called "sin." The
Bible tells us that when we sin we become prisoners of sin, and

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