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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

The written word and the living word -- Nehemiah 8:1-3, 5-6, 8-10, 1 Corinthians 12:12-31a, Luke 4:14-21 -- Epiphany 3 | Ordinary Time 3 - C -- 1995
Out of the Old Testament reading for this day verse eight of the eighth chapter of Nehemiah leaps ou
Beating down the devil -- Deuteronomy 26:1-11, Romans 10:8b-13, Luke 4:1-13 -- First Sunday in Lent - C -- 1995
Ask me if I believe in the devil and I would have to answer this way.
Sounds like a job for Superman or Wonder Woman -- Jeremiah 1:4-10, 1 Corinthians 13:1-13, Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C -- 1995
See, today I appoint you overnations and over kingdoms,
God always comes -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- Second Sunday of Advent - A -- 1995
During my growing up years we had no family automobile. My father walked to work and home again.
Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10 -- Proper 26 | Ordinary Time 31 - C -- 1995
*Editor's note: Charting The Course for Sunday, November 5, 1995, highlights the lectionary texts fo
The seeing and hearing of God -- Exodus 34:29-35, 2 Corinthians 3:12--4:2, Exodus 34:29-35 -- Transfiguration Sunday - C -- 1995
Some commentaries and many sermons treat the narrative of the transfiguration as a literal and fleet
Without fear or favor -- Genesis 45:3-11, 15, 1 Corinthians 15:35-38, 42-50, Luke 6:27-38 -- Epiphany 7 | Ordinary Time 7 - C -- 1995
Gathered around Jesus in Luke's narrative of the Sermon on the Plain are the representatives of two
The passion according to Luke -- Luke 23:1-49 -- Passion Sunday - C -- 1995
Some of us will remember when the fifth Sunday in Lent was called Passion Sunday.
Language, community and relationship -- Genesis 11:1-9, John 14:8-17 (25-27) -- Day of Pentecost - C -- 1995
How does the preacher cope with those Sundays of the year that carry a specific theme?
That old time religion -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20-21, John 17:20-26 -- Seventh Sunday of Easter - C -- 1995
That old time religionGive me that old time religion,that old time religion.
The enduring mystery of Easter -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18 -- Easter Day - C -- 1995
I have always dreaded the task of writing an Easter sermon.
In the form of a servant -- Exodus 12:1-4 (5-10, 11-14), 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - C -- 1995
The evening service on Maundy Thursday can be one of the most moving of the church year.
Crossing the bridge -- Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44 -- First Sunday of Advent - A -- 1995
If we had no church year calendar we would soon create one. Our sense of order demands it.
The pathfinder -- Isaiah 5:1-7, Isaiah 5:1-7 -- Proper 15 | Ordinary Time 20 - C -- 1995
The Old Testament reading sets before us the familiar biblical appellation of Israel as the vineyard
It's all about Jesus -- Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25 -- Fourth Sunday of Advent - A -- 1995
If you are an "Advent purist," one who refuses to preach Advent sermons that lapse into the Christma
Keeping the dimension of mystery -- Acts 11:1-18, Revelation 21:1-6, John 13:31-35 -- Fifth Sunday of Easter - C -- 1995
The reading from Acts this day is the closing scene in a story that begins in Acts 10:1.
The man who wasn't there -- Acts 16:9-15, Revelation 21:10, 22--22:5, Acts 16:9-15 -- Sixth Sunday of Easter - C -- 1995
In his history of the early church Luke gives prominence to dreams and visions in order to underline
Variations on a theme -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Epiphany of the Lord - C -- 1995
The readings for this day are firmly fixed in all cycles of the lectionary and this poses a challeng
A word out of fashion -- Isaiah 55:1-9, 1 Corinthians 10:1-13, Luke 13:1-9 -- Third Sunday in Lent - C -- 1995
Invitations, imperatives and warnings sound forth in the readings for this Sunday.
He ascended into heaven -- Luke 24:44-53, Acts 1:1-11, Ephesians 1:15-23 -- Ascension of the Lord - C -- 1995
The readings for this day are standard in lectionary cycles A, B, and C.
Jesus is our glimpse of God -- Isaiah 43:1-7, Luke 3:15-17, 21-22 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 1995
"Jesus is the best picture of God what was ever took." The little boy who said that gets an F in gra
Retrospect and prospect -- Numbers 6:22-27, Galatians 4:4-7, Luke 2:15-21 -- 1995
The shepherds return to their flocks and the tasks of shepherding.
The signs of credibility -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-23, Revelation 1:4-8 -- Second Sunday of Easter - C -- 1995
Last Sunday Mary Magdalene stood before us in her bereavement and met the Risen Jesus.
The shadows lengthen -- Isaiah 43:16-21, Philippians 3:4b-14, John 12:1-8 -- Fifth Sunday in Lent - C -- 1995
The shadows begin to lengthen as we follow Jesus toward Jerusalem, today via the gospel of John.
God in three persons -- Proverbs 8:1-4, 22-31, Romans 5:1-5, John 16:12-15 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1995
My practice has been to invite folk in the pews to think of the Trinity not as a definition of God,

Communicating God's Love

Guest column

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Advent 4 (2013) -- Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25 -- Ron Love, Mark Ellingsen, Derl G. Keefer, Bob Ove -- Fourth Sunday of Advent - A -- 2013
Isaiah 7:10-16
Bobby McFerrin... -- Isaiah 7:10-16 -- Ron Love -- Fourth Sunday of Advent - A -- 2013
Bobby McFerrin is best known to us for his iconic 1988 feel-good hit song "Don't Worry, Be Happy." S
Children are... -- Isaiah 7:10-16 -- Derl G. Keefer -- Fourth Sunday of Advent - A -- 2013
Children are an important part of the scriptures.
This close to... -- Isaiah 7:10-16 -- Mark Ellingsen -- Fourth Sunday of Advent - A -- 2013
This close to Christmas we are led to think of children and their welfare.
A servant could... -- Romans 1:1-7 -- Bob Ove -- Fourth Sunday of Advent - A -- 2013
A servant could mean a slave, or it could mean the messenger of a king -- a high officer in the roya
This passage... -- Matthew 1:18-25 -- Derl G. Keefer -- Fourth Sunday of Advent - A -- 2013
This passage deals with the entrance of the Savior on the planet earth.
The story... -- Matthew 1:18-25 -- Mark Ellingsen -- Fourth Sunday of Advent - A -- 2013
The story of Mary's pregnancy and eventual virgin birth is a problem for some American Christians.
The Fourth... -- Matthew 1:18-25 -- Ron Love -- Fourth Sunday of Advent - A -- 2013
The Fourth Ecumenical Council, also known as the Council of Chalcedon, was a church council held fro
Sermon Illustrations for Christmas Day (2013) -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-14 (15-20) -- Bob Ove, Mark Ellingsen, Derl G. Keefer, Ron Love -- The Nativity of our Lord - A -- 2013
Isaiah 9:2-7
The people... -- Isaiah 9:2-7 -- Bob Ove -- The Nativity of our Lord - A -- 2013
The people who walked in darkness are the outsiders who have no faith and are not the favored ones.
God's grace... -- Titus 2:11-14 -- Derl G. Keefer -- The Nativity of our Lord - A -- 2013
God's grace has appeared in Jesus Christ to offer salvation (God's forgiveness) to all people accord
Twentieth-century... -- Titus 2:11-14 -- Mark Ellingsen -- The Nativity of our Lord - A -- 2013
Twentieth-century Anglo-American novelist Taylor Caldwell compellingly captured the meaning of Chris
The European... -- Titus 2:11-14 -- Ron Love -- The Nativity of our Lord - A -- 2013
The European countries in the late 1800s needed colonies.
This passage... -- Luke 2:1-14 (15-20) -- Bob Ove -- The Nativity of our Lord - A -- 2013
This passage presents a problem for some. How literally should we take every passage in scripture?
Sermon Illustrations for Christmas 1 (2013) -- Isaiah 63:7-9, Hebrews 2:10-18, Matthew 2:13-23 -- Mark Ellingsen, Ron Love, Derl G. Keefer, Bob Ove -- First Sunday after Christmas Day - A -- 2013
Isaiah 63:7-9
When the United States... -- Isaiah 63:7-9 -- Ron Love -- First Sunday after Christmas Day - A -- 2013
When the United States occupied the Philippines in the 1890s, Rudyard Kipling wrote a poem that prom
Recently my wife... -- Isaiah 63:7-9 -- Derl G. Keefer -- First Sunday after Christmas Day - A -- 2013
Recently my wife came home from a ladies Bible study and related this story of mistaken compassion.
The Sunday after... -- Isaiah 63:7-9 -- Mark Ellingsen -- First Sunday after Christmas Day - A -- 2013
The Sunday after Christmas is calculated to be a bit of a "downer" compared to the Christmas festiva
If we are suffering... -- Hebrews 2:10-18 -- Bob Ove -- First Sunday after Christmas Day - A -- 2013
If we are suffering in any way, it can help to know that God's only son was sent to suffer for us.
The war between... -- Matthew 2:13-23 -- Ron Love -- First Sunday after Christmas Day - A -- 2013
The war between Austria and Piedmont, which erupted in April 1859, was one of the bloodiest ever rec
Finding something... -- Matthew 2:13-23 -- Mark Ellingsen -- First Sunday after Christmas Day - A -- 2013
Finding something spiritually meaningful in the Holy Family's fleeing to Egypt is a tall order.
William McCumber says... -- Matthew 2:13-23 -- Derl G. Keefer -- First Sunday after Christmas Day - A -- 2013
William McCumber says that the men in this section of the scripture are "unwise men." These religiou
Sermon Illustrations for New Year's Day (2014) -- Ecclesiastes 3:1-13, Revelation 21:1-6a, Matthew 25:31-46 -- Mark Ellingsen, Bob Ove, Derl G. Keefer, Ron Love -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2013
Ecclesiastes 3:1-13
We like the good... -- Ecclesiastes 3:1-13 -- Bob Ove -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2013
We like the good times, but we are not so sure about the bad times.
Thomas Cook is a name... -- Revelation 21:1-6a -- Ron Love -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2013
Thomas Cook is a name that is unknown to most of us; but we each live with his innovative and entrep

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
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Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
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Epiphany 3 | OT 3
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120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
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Plus thousands of non-lectionary, scripture based resources...

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The Immediate Word

Thomas Willadsen
Mary Austin
Christopher Keating
Dean Feldmeyer
George Reed
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Nazish Naseem
For February 8, 2026:

The Village Shepherd

Janice B. Scott
Praxis, the pixie whose skin changes colour according to his mood, was bright, bright blue. He was feeling very fed up. All by himself with nobody to play with, he had nothing to do but get into mischief. His mother was annoyed with him for eating all the jelly she had ready for tea, and she had ordered him out of the toadstool.

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Peter Andrew Smith
David O. Bales
Contents
"The Way to God" by Peter Andrew Smith
"Looking Up" by David O. Bales


* * * * * * * *


The Way to God
by Peter Andrew Smith
Isaiah 58:1-9a (9b-12)

In his story "The Way to God," Peter Andrew Smith tells of a people seeking to know God in their lives who discover the answer is not about what they do but about how they live.

* * *

SermonStudio

Carlos Wilton
This is a dangerous psalm -- dangerous, because it is so open to misinterpretation.

"Happy are those who fear the Lord...." Well, who could quarrel with that? Yet this psalm goes on to describe, in concrete terms, exactly what form that happiness takes: "Their descendants will be mighty in the land.... Wealth and riches are in their houses" (vv. 2a, 3a).

Power? Wealth? Are these the fruits of a godly life? The psalmist seems to think so.

John R. Brokhoff
THE LESSONS

Lesson 1: Isaiah 58:1--9a (9b--12) (C); Isaiah 58:7--10 (RC)
John N. Brittain
I had a much-loved professor in seminary who confessed to some of us over coffee one day that he frequently came home from church and was so frustrated he had to go out and dig in the garden, even in the middle of winter. Robert Louis Stevenson once recorded in his diary, as if it were a surprise, "I went to church today and am not depressed." Someone has said, "I feel like unscrewing my head and putting it underneath the pew every time I go to church." Thoughts like these are often expressed by people who have dropped out of church, especially youth and young adults.
Charles L. Aaron, Jr.
Sometimes when we read a passage of scripture, we may need to pay careful attention to who in the text is speaking. Our understanding of the words themselves may change, depending on whose mouth they come from. If we are reading Job, we need to know which character is speaking in the passage. If Job's friends are talking, we know their words cannot be trusted. They are too self-righteous. Sometimes, we are not sure who is speaking. Job 28 is a beautiful poem extolling the virtue of wisdom, but we can't be sure who delivers this elegant piece.
William B. Kincaid, III
Of all the pressing questions of the day, a sign on one person's desk asks, "How much can I sin and still go to heaven?" The question seems amusing until we stop to think about it. Inherent in this question is a bold-faced confession that there is no interest at all in pursuing a life shaped wholly by the spirit of God, but at the same time we do not want to be so recklessly sacrilegious that we forfeit completely the rewards of the hereafter.
Robert A. Beringer
A Japanese legend says a pious Buddhist monk died and went to heaven. He was taken on a sightseeing tour and gazed in wonder at the lovely mansions built of marble and gold and precious stones. It was all so beautiful, exactly as he pictured it, until he came to a large room that looked like a merchant's shop. Lining the walls were shelves on which were piled and labeled what looked like dried mushrooms. On closer examination, he saw they were actually human ears.
John T. Ball
When pastors retire they have a chance to check out some of the Sunday morning religious television before going off to worship, presuming they don't succumb to the Sunday paper. One retired colleague who has the leisure to monitor Sunday morning television says that churchy television fixes mostly on the personal concerns of the viewers. Anxiety, depression, grief - all important and life--threatening matters - make up much of Sunday morning religious television.
Beverly S. Bailey
Hymns
Hail To The Lord's Anointed (LBW87, CBH185, NCH104, UM203)
When I Survey The Wondrous Cross (PH100, 101, CBH259, 260, NCH224, UM298, 299, LBW482)
Break Forth, O Beauteous Heavenly Light (CBH203, NCH140, PH26, UM223)
God Of Grace And God Of Glory (CBH366, NCH436, PH420, UM577)
You Are Salt For The Earth (CBH226, NCH181)
This Little Light Of Mine (CBH401, NCH524, 525, UM585)
Ask Me What Great Thing I Know (NCH49, UM192, PH433)
There's A Spirit In The Air (NCH294, UM192, PH433)

Emphasis Preaching Journal

One of the difficulties that confronts us who drive our vehicles is forgetting to turn off the lights and returning to the car after some hours only to discover a dead battery. I have found that the problem occurs most often when I have been driving during a storm in daytime and had to turn on headlights in order to be seen by other drivers. By the time I get to my destination the rain has often ceased, and the sun is shining brightly. The problem happens, too, when we drive into a brightly lighted parking lot at night.
Wayne Brouwer
Schuyler Rhodes
Some years ago Europa Times carried a story in which Mussa Zoabi of Israel claimed to be the oldest person alive at 160. Guinness Book of World Records would not print his name, however, simply because his age could not be verified. Mr. Zoabi was older than most records-keeping systems. Whatever his true age, Mussa Zoabi believed he knew the secret of longevity. He said, "Every day I drink a cup of melted butter or olive oil."

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Good morning, boys and girls. I brought some salt with me this morning. (Show the salt.) What do we use salt for? (Let them answer.) We use it for flavoring food. How many of you put salt on your popcorn? (Let them answer.) What else do we use salt for? (Let them answer.) We put salt on the sidewalks in winter to keep us from slipping. We put salt in water softeners to soften our water.

In this morning's lesson Jesus said that we are the salt of the earth. What do you think he meant by that? (Let them answer.) In Jesus' time salt was very important. It was used to keep food
Good morning! Once Jesus told a whole crowd of people who
had come to hear him preach that they couldn't get into Heaven
unless they were more "righteous" than all the religious leaders
of that day. Does anyone know what that word means? What does it
mean to be righteous? (Let them answer.) It means to be good, to
be fair, and to be honest. Now, what do you think he meant by
that? Was he telling people that they had to do everything
perfectly in this life in order to get into Heaven? (Let them
answer.)
Good morning! How many of you own your own Bible? (Let them
answer.) When you read the Bible, do you find some things that
are hard to understand? (Let them answer.) Yes, I think there are
some tough things to comprehend in the Bible. After all, the
Bible is God's Word, and it's not always easy to understand God.
He is so much greater than we are and much more complex.

Now, I brought a New Testament with me this morning and I
want someone to read a verse for us. Can I have a volunteer? (Let
Teachers and Parents: The most common false doctrine, even
among some who consider themselves strong Christians, is that we
can earn our way into Heaven by our own works. Our children must
learn the basic Christian truth that Heaven is a gift of God and
that there is no way to be righteous enough to deserve it. We
must rely on the righteousness of Christ for our ticket into
Heaven.

* Make white paper ponchos with the name JESUS written in
large letters on each one. (A large hole for the head in a big

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