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Emphasis Preaching Journal

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Emphasis Preaching Journal

Sermon Illustrations for Proper 14 | Ordinary Time 19 (2014) -- Genesis 37:1-4, 12-28, Romans 10:5-15, Matthew 14:22-33 -- Mark Ellingsen, Ron Love, Scott A. Bryte, Bob Ove, Derl Keffer -- Proper 14 | Ordinary Time 19 - A -- 2014
Genesis 37:1-4, 12-28
The lesson recounts Joseph... -- Genesis 27:1-4, 12-28 -- Mark Ellingsen -- Proper 14 | Ordinary Time 19 - A -- 2014
The lesson recounts Joseph being sold into slavery, the beginning of Israel's slavery in Egypt.
Reverend Dudley Tyng was... -- Genesis 27:1-4, 12-28 -- Ron Love -- Proper 14 | Ordinary Time 19 - A -- 2014
Reverend Dudley Tyng was an Episcopal priest serving a church in Philadelphia.
We write letters and emails... -- Romans 10:5-15 -- Scott A. Bryte -- Proper 14 | Ordinary Time 19 - A -- 2014
We write letters and emails, editorials and blogs. We tweet and we message and we text.
Saving faith comes through... -- Romans 10:5-15 -- Derl G. Keefer -- Proper 14 | Ordinary Time 19 - A -- 2014
Saving faith comes through our invitation for Christ to forgive us of our sins.
There are two ways people... -- Romans 10:5-15 -- Bob Ove -- Proper 14 | Ordinary Time 19 - A -- 2014
There are two ways people think you come to God.
I don't think it's a stretch... -- Matthew 14:22-33 -- Ron Love -- Proper 14 | Ordinary Time 19 - A -- 2014
I don't think it's a stretch to say that the western world is enamored with Pope Francis.
Saint Augustine claims... -- Matthew 14:22-33 -- Mark Ellingsen -- Proper 14 | Ordinary Time 19 - A -- 2014
Saint Augustine claims that this text is a lesson in humility.
Sermon Illustrations for Proper 15 | Ordinary Time 20 (2014) -- Genesis 45:1-15, Romans 11:1-2a, 29-32, Matthew 15:(10-20) 21-28 -- Derl G. Keefer, Scott A. Bryte, Bob Ove, Mark Ellingsen, Ron Love -- Proper 15 | Ordinary Time 20 - A -- 2014
Genesis 45:1-15
How can God bring good... -- Genesis 45:1-15 -- Bob Ove -- Proper 15 | Ordinary Time 20 - A -- 2014
How can God bring good out of evil?

Commentary

Emphasis Preaching Journal

A week after -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Psalm 118:14-29, Revelation 1:4-8 -- David Kalas, Schuyler Rhodes -- Second Sunday of Easter - C -- 2010
The gospels devote a great deal of attention to the week before Easter.
Visions -- Acts 9:1-6 (7-20), Revelation 5:11-14, John 21:1-19, Psalm 30 -- Wayne Brouwer, Schuyler Rhodes -- Third Sunday of Easter - C -- 2010
Giuseppe Tartini's Devil's Trill Sonata is a spectacular piece of music.
How can the dead testify? -- Acts 9:36-43, Revelation 7:9-17, John 10:22-30, Psalm 23 -- Mark J. Molldrem, Schuyler Rhodes -- Fourth Sunday of Easter - C -- 2010
We have an affair with death that ranges from fascination to revulsion.
Something old, something new -- Acts 11:1-18, Revelation 21:1-6, John 13:31-35, Psalm 148 -- David Kalas, Schuyler Rhodes -- Fifth Sunday of Easter - C -- 2010
Human beings have an interesting relationship to old and new.
The road ahead -- Acts 16:9-15, Revelation 21:10, 22--22:5, John 14:23-29, Psalm 67 -- Wayne Brouwer, Schuyler Rhodes -- Sixth Sunday of Easter - C -- 2010
When the Danish novelist, George Brandes, was a young man, he looked up to Henrik Ibsen.
Hope for tomorrow -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53, Psalm 47 -- Gary Thompson, Schuyler Rhodes -- Ascension of the Lord - C -- 2010
The book of Acts is Luke's second volume, continuing the story from his gospel.
Table to table -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20-21, John 17:20-26, Psalm 97 -- David Kalas, Schuyler Rhodes -- Seventh Sunday of Easter - C -- 2010
We have a table in our home that goes way back.
No Fear -- Acts 2:1-21, Romans 8:14-17, John 14:8-17 (25-27), Psalm 104:24-34, 35b -- Wayne Brouwer, Schuyler Rhodes -- Day of Pentecost - C -- 2010
A woman struggling through the difficulties of the Great Depression went to the front desk of an ins
Knowing our limits -- Proverbs 8:1-4, 22-31, Romans 5:1-5, John 16:12-15, Psalm 8 -- Schuyler Rhodes -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2010
During the years when Jesus was passing his childhood in Palestine, the Latin poet, Ovid, was writin
The gospel frame by frame -- Joshua 5:9-12, 2 Corinthians 5:16-21, Luke 15:1-3, 11b-32, Psalm 32 -- David Kalas, Schuyler Rhodes -- Fourth Sunday in Lent - C -- 2010
Let the movie play at full speed through the first half.

Political Pulpit

Communicating God's Love

The Political Pulpit

Guest column

Sermon

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Lent 5
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Palm/Passion Sunday
30+ – Sermons
160+ – Illustrations / Stories
30+ – Children's Sermons / Resources
30+ – Worship Resources
26 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Maundy Thursday
15+ – Sermons
70+ – Illustrations / Stories
20+ – Children's Sermons / Resources
15+ – Worship Resources
10 – Commentary / Exegesis
and more...
Good Friday
16+ – Sermons
70+ – Illustrations / Stories
20+ – Children's Sermons / Resources
15+ – Worship Resources
10 – Commentary / Exegesis
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Nazish Naseem
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Christopher Keating
Mary Austin
George Reed
For March 29, 2026:

Emphasis Preaching Journal

Sandra Herrmann
The work of salvation is embodied in the crucifixion and death of Jesus. That, all Christians are agreed upon. But how does that work? Jesus is obedient to God, undergoing torture and a horrible death, naked and in public view. Unless someone will come forward and claim the body after the crucifixion is over, it will be disposed of like garbage, literally: it will be thrown in the garbage pit outside of Jerusalem and slaked with lime to hold down the smell of the decaying flesh and hurry the process of tissue breakdown.
Perhaps we lose the punch of the imagery of "servant" in the Bible when we in our day view on cable television a movie like Remains of the Day. Watching the ever meticulous and loyal Anthony Hopkins prepare a table for dinner in a British palatial estate enables us to see what the ideal servant should do, how he should dress and act and talk, and how he should close his ears to whatever conversation takes place between host and guest.
R. Craig Maccreary
I suspect that most preachers will not be looking for ways to dive headlong into lifting up the passion as the centerpiece of their homiletical offering for this Sunday. No doubt there are good reasons to avoid wandering off the usual beaten path of the Palm Sunday parade: the palms, on order for a year, beckon to be taken home and folded into family Bibles as bookmarks; the children wait to have the promise fulfilled that they will be able to act up a bit in the parade of palms with a passion that is not usually permitted; and the choir has practiced for months.

The Village Shepherd

Janice B. Scott
Call to Worship:
When Jesus died, the centurion who crucified him said, "Truly this man was God's Son!" Let us worship God's Son in all our activities today.


Invitation to Confession:
Jesus, forgive us when we fail to recognise you in other people.
Lord, have mercy.
Jesus, forgive us when we let ourselves down.
Christ, have mercy.
Jesus, forgive us for all those occasions when we crucify you afresh.
Lord, have mercy.

Reading:

StoryShare

Bryan Meadows
David O. Bales
Contents
What's Up This Week
"Upwards Motion" by Bryan Meadows
"Is It Truth?" by David Bales


What's Up This Week
Judy Sepsey
David O. Bales


Contents
"In the Arms of Love" by Judy Sepsey
"Mother of Judas" by David O. Bales


* * * * * * * *


Introducing Judy Sepsey

SermonStudio

David O. Bales
The novel The Ugly American is based upon facts of how Americans related to people in Southeast Asia. The insensitivity and arrogance of American government officials was generally depressing. One chapter of the novel, however, is particularly inspiring. An American woman, Emma Atkins, has come with her engineer husband to the fictional nation of Sarkhan. Emma is a curious, good-hearted person and she soon notices that in their small village all the older people are permanently bent over.
Lee Griess
Different churches celebrate Palm Sunday in different ways. At one church in Chicago, there is a tradition for worshipers to gather outside the church. Palm branches are distributed, and when the time comes, another group of worshipers emerge from the front doors playing instruments and together they march around the block, singing the songs of Palm Sunday. One year as the procession made its way around the block of the church building, a young man living in an apartment across the street, threw open the window and in his pajamas shouted, "What's all this noise?
Mark Ellingsen
God simply does not seem to do the sort of things we would expect our God to do. He does not always give us what we want. Most of us do not have everything we had hoped and dreamed for in life. He does not always answer our prayers. After all, we have all lost loved ones.
Robert J. Elder
Preachers often wonder what to do with Palm Sunday. Frequently the day is given to a celebration of Jesus' triumphal procession into Jerusalem.

Sometimes, though, worship provides a different offering, given the alternate title of Passion Sunday, leaving behind the pomp and celebration of Palm Sunday for a hard look at the events of the coming week, the last supper, the betrayal, the crucifixion, the burial in the tomb. It is because we know about the passion that is coming that preachers always wonder what to do with the happy celebration of Palm Sunday.
Albert G. Butzer, III
One of the harsh realities of the life of faith is feeling abandoned by God. Sooner or later most of us will experience what college chaplain Will Willimon once called "vacant places of the heart when God seems far away, remote."1 We often hear people say, "I come to church to celebrate the presence of God in my life," which is true for many people much of the time. But if we listen carefully we will hear others say:

I come to church to try to find what's missing in my life.
I come hoping that Someone will shed some light on my darkness.
Bill Mosley
Things are hardly ever the way they appear and certainly not on Calvary's hill. The Passion story from Luke makes the turning tables graphically clear. The king is crucified. The court of law is not legal. Justice is not done. Even the Roman governor can find no crime in this man. The evidence is compromised. Everything points the other way. So why does Jesus have to die?
Dallas A. Brauninger
First Lesson: Isaiah 50:4-9a
Theme: Like Flint

Call To Worship

He, who could tenderly sustain the weary with a word, was about to be clobbered. He knew it. He did not run. He faced it. He turned his own other cheek.

Collect

We stand together with you, O Parent of Jesus, through the unholy events of this holy week. We stand with you as you wait with your own face set like flint as you hear him cry out to you on the cross.

Prayer Of Confession
Beverly S. Bailey
Hymns
At The Name Of Jesus (PH148, UM168, CBH342)
All Hail The Power Of Jesus' Name (PH142, 143, CBH106, NCH304)
He Is Lord (UM177)
Blessed Be The Tie That Binds (CBH421)
Go To Dark Gethsemane (PH97, CBH240)        
He Never Said A Mumblin' Word (PH85)
Hosanna, Loud Hosanna (UM27, PH89, NCH213)
Mantos y Palmas/Filled With Excitement (UM279, NCH214)
All Glory, Laud, And Honor (PH90, NCH216)

Anthems
Hosanna, Loud Hosanna, Kenyon, Agape, handbells

CSSPlus

Good morning, boys and girls. Everyone here this morning has taken an elevator ride before, right? (Let them answer.) Have you ever gotten on an elevator that was going down, (point down) and you wanted to go up, (point up) so you went down (point down) to go up (point up)? That's what we are going to do this morning. Only our elevator is an imaginary one.
Good morning! Today I brought a sign with me. Can someone tell me what it says? (Have one of the older children read it.) Now why do you think I brought this with me this morning? (Let them answer.) I brought this with me because it is very similar to the sign they put on Jesus' cross. (Here you can recap the Passion Sunday reading.)
Good morning! I brought two pictures to show you today. Here is a picture of Jesus having a dinner with his friends (show the picture), and here is one of Jesus suffering on the cross (show the picture). Now, if you were Jesus, which of these two things would you rather be doing? (Let them answer.) Yes, of course. If any of us were given that choice, we would rather be doing anything other than suffering on a cross. In fact, I doubt that there is anything that would convince one of us to allow ourselves to be crucified, but that's exactly what Jesus did.
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