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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Living under the tree -- Jeremiah 2:4-13, Hebrews 13:1-8, 15-16, Luke 14:1, 7-14, Psalm 81:1, 10-16 -- David Kalas, Schuyler Rhodes -- Proper 17 | Ordinary Time 22 - C -- 2010
We're still several months from Christmas, but I have a Christmas scene on my mind going into this w
Forfeiting to win -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33, Psalm 139:1-6, 13-18 -- Wayne Brouwer, Schuyler Rhodes -- Proper 18 | Ordinary Time 23 - C -- 2010
Our youngest daughter was born in Nigeria while I was teaching at the Reformed Theological College i
Jilted in Jerusalem -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10, Psalm 14 -- Mark J. Molldrem, Schuyler Rhodes -- Proper 19 | Ordinary Time 24 - C -- 2010
If the lost is lost, it is not found. If it is found, it is no longer lost.
Is there a doctor in the house? -- Jeremiah 8:18--9:1, 1 Timothy 2:1-7, Luke 16:1-13, Psalm 79:1-9 -- David Kalas, Schuyler Rhodes -- Proper 20 | Ordinary Time 25 - C -- 2010
In the hymn "Grace Greater Than Our Sin," Julia Harriette Johnston expressed our circumstance in son
Sale price -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31, Psalm 91:1-6, 14-16 -- Wayne Brouwer, Schuyler Rhodes -- Proper 21 | Ordinary Time 26 - C -- 2010
A friend of mine once described a man he knew as someone who "knew the cost of everything and the va
New -- Isaiah 43:16-21, Philippians 3:4b-14, John 12:1-8, Psalm 126 -- Wayne Brouwer, Schuyler Rhodes -- Fifth Sunday in Lent - C -- 2010
In 1954, Marcelle Maurtette penned his play Anastasia.
Faith for the world that is -- Lamentations 1:1-6, 2 Timothy 1:1-14, Luke 17:5-10, Lamentations 3:19-26 -- Mark J. Molldrem, Schuyler Rhodes -- Proper 22 | Ordinary Time 27 - C -- 2010
Who would not want the power of telekinesis? Obstacle in the way? Remove it with a thought.
Experience Jesus and know God -- Isaiah 50:4-9a, Philippians 2:5-11, Luke 22:14--23:56, Psalm 31:9-16 -- Mark J. Molldrem, Schuyler Rhodes -- Passion Sunday - C -- 2010
In this age of computers and the internet, there is so much information "out there" to access.
Your home away from home -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19, Psalm 66:1-12 -- David Kalas, Schuyler Rhodes -- Proper 23 | Ordinary Time 28 - C -- 2010
Imagine yourself in a ship out on the high seas.
Long table -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35, Psalm 116:1-2, 12-19 -- David Kalas, Schuyler Rhodes -- Maundy Thursday - C -- 2010
Perhaps you've been part of a large group going out to eat together.
Patience -- Jeremiah 31:27-34, 2 Timothy 3:14--4:5, Luke 18:1-8, Psalm 119:97-104 -- Wayne Brouwer, Schuyler Rhodes -- Proper 24 | Ordinary Time 29 - C -- 2010
Patience is a tough virtue, slipping from our grasp in the moment of demand.
Why did Jesus have to die? -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42, Psalm 22 -- Wayne Brouwer, Schuyler Rhodes -- Good Friday - C -- 2010
While Don Richardson was a student at Prairie Bible Institute in the 1950s his heart burned in antic
What God wants -- Joel 2:23-32, 2 Timothy 4:6-8, 16-18, Luke 18:9-14, Psalm 65 -- David Kalas, Schuyler Rhodes -- Proper 25 | Ordinary Time 30 - C -- 2010
In 2000, Mel Gibson played a character named Nick Marshall in the movie What Women Want.
Love conquers death -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18, Psalm 118:1-2, 14-24 -- Gary Thompson, Schuyler Rhodes -- Easter Day - C -- 2010
My mentor in the ministry used to say, "If you can't preach on Easter, you just can't preach!" The g
Happy hallow… -- Habakkuk 1:1-4; 2:1-4, 2 Thessalonians 1:1-4, 11-12, Luke 19:1-10, Psalm 119:137-144 -- Wayne Brouwer, Schuyler Rhodes -- Proper 26 | Ordinary Time 31 - C -- 2010
Is today Halloween or Reformation Day?
A week after -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Psalm 118:14-29, Revelation 1:4-8 -- David Kalas, Schuyler Rhodes -- Second Sunday of Easter - C -- 2010
The gospels devote a great deal of attention to the week before Easter.
Visions -- Acts 9:1-6 (7-20), Revelation 5:11-14, John 21:1-19, Psalm 30 -- Wayne Brouwer, Schuyler Rhodes -- Third Sunday of Easter - C -- 2010
Giuseppe Tartini's Devil's Trill Sonata is a spectacular piece of music.
A Mighty Wind -- Acts 2:1-21, Romans 8:22-27, John 15:26-27; 16:4b-15, Psalm 104:24-34, 35b -- Wayne Brouwer, Schuyler Rhodes -- Day of Pentecost - B -- 2009
Note: This installment was originally published in 2009.
Kill or be killed? -- Exodus 12:1-14, Romans 13:8-14, Matthew 18:15-20, Psalm 149 -- Wayne Brouwer -- Proper 18 | Ordinary Time 23 - A -- 2008
Gilbert and Sullivan, the dynamic duo of the stage, created fun-filled musicals and light
Life on the inside -- Exodus 14:19-31, Romans 14:1-12, Matthew 18:21-35, Psalm 114 -- David Kalas -- Proper 19 | Ordinary Time 24 - A -- 2008
I attended two schools in the state of Virginia. I did my undergraduate work at the
Shifting currents -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41, Psalm 23 -- Wayne Brouwer -- Fourth Sunday in Lent - A -- 2008
Most twentieth-century predictions about life in this new millennium have proved widely
So who will you be voting for? -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16, Psalm 105:1-6, 37-45 -- R. Craig Maccreary -- Proper 20 | Ordinary Time 25 - A -- 2008
Needless to say, I suspect that I have captured your attention at this point. Most of the
These bones -- Ezekiel 37:1-14, Romans 8:6-11, John 11:1-45, Psalm 130 -- David Kalas -- Fifth Sunday in Lent - A -- 2008
The old spiritual sings of "dem bones," but that reference is just a step removed, isn't it?
Obedience -- Exodus 17:1-7, Philippians 2:1-13, Matthew 21:23-32, Psalm 78:1-4, 12-16 -- Wayne Brouwer -- Proper 21 | Ordinary Time 26 - A -- 2008
When Sadie and Bessie, the famed "Delany Sisters," were in the early years of their
Passionate about the passion -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 26:14--27:66, Psalm 31:9-16 -- R. Craig Maccreary -- Passion Sunday - A -- 2008
I suspect that most preachers will not be looking for ways to dive headlong into

Communicating God's Love

Guest column

Illustration

Emphasis Preaching Journal

The religion of Hinduism understands... -- Romans 14:1-12 -- Ron Love -- Proper 19 | Ordinary Time 24 - A -- 2014
The religion of Hinduism understands the entrapment of living a self-centered life.
No one who loves life wants to... -- Romans 14:1-12 -- Mark Ellingsen -- Proper 19 | Ordinary Time 24 - A -- 2014
No one who loves life wants to die.
We do not know what drove Peter... -- Matthew 18:21-35 -- Derl G. Keefer -- Proper 19 | Ordinary Time 24 - A -- 2014
We do not know what drove Peter to question Jesus about the act of forgiveness, but in Matthew 18:21
Sermons Illustrations for Proper 20 | Ordinary Time 25 -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Ron Love, Mark Ellingsen, Derl G. Keefer, Bob Ove -- Proper 20 | Ordinary Time 25 - A -- 2014
Exodus 16:2-15
After the opening salvo of the... -- Exodus 16:2-15 -- Ron Love -- Proper 20 | Ordinary Time 25 - A -- 2014
After the opening salvo of the Revolutionary War at Concord, colonial defeat was looming.
Like the ancient Hebrews in the... -- Exodus 16:2-15 -- Mark Ellingsen -- Proper 20 | Ordinary Time 25 - A -- 2014
Like the ancient Hebrews in the wilderness, Americans are never satisfied.
Paul writes to the Philippian congregation... -- Philippians 1:21-30 -- Derl G. Keefer -- Proper 20 | Ordinary Time 25 - A -- 2014
Paul writes to the Philippian congregation that they ought to conduct themselves in a lifestyle wort
I feel the same about my wife... -- Philippians 1:21-30 -- Bob Ove -- Proper 20 | Ordinary Time 25 - A -- 2014
I feel the same about my wife.
Bebe has been called the... -- Matthew 20:1-16 -- Ron Love -- Proper 20 | Ordinary Time 25 - A -- 2014
Bebe has been called the "Father of English History." At the age of seven he entered monastic life.
A 2006 Barna Group poll found... -- Matthew 20:1-16 -- Mark Ellingsen -- Proper 20 | Ordinary Time 25 - A -- 2014
A 2006 Barna Group poll found that Americans have a good opinion of themselves.
That passage sounds familiar... -- Exodus 17:1-17 -- Bob Ove -- Proper 21 | Ordinary Time 26 - A -- 2014
That passage sounds familiar.
The Israelites were tired, drained... -- Exodus 17:1-17 -- Derl G. Keefer -- Proper 21 | Ordinary Time 26 - A -- 2014
The Israelites were tired, drained, and edgy from their traveling.
Americans are not inclined to practice... -- Philippians 2:1-13 -- Mark Ellingsen -- Proper 21 | Ordinary Time 26 - A -- 2014
Americans are not inclined to practice humility.
Charles Haddon Spurgeon was known... -- Philippians 2:1-13 -- Ron Love -- Proper 21 | Ordinary Time 26 - A -- 2014
Charles Haddon Spurgeon was known as the "prince of preachers." As the pastor of Metropolitan Tabern
We live in a crazy, out-of-control... -- Matthew 21:23-32 -- Derl G. Keefer -- Proper 21 | Ordinary Time 26 - A -- 2014
We live in a crazy, out-of-control world.
In seminary we read many deep... -- Matthew 21:23-32 -- Bob Ove -- Proper 21 | Ordinary Time 26 - A -- 2014
In seminary we read many deep theological books going into great intellectual detail, but Jesus only
Isn't Jesus saying that people... -- Matthew 18:21-35 -- Bob Ove -- Proper 19 | Ordinary Time 24 - A -- 2014
Isn't Jesus saying that people are more important than principles? The Pharisees were the
Sermon Illustrations for Proper 22 | Ordinary Time 27 -- Exodus 20:1-4, 7-9, 12-20, Philippians 3:4b-14, Matthew 21:33-46 -- Mark Ellingsen, Ron Love, Bob Ove, Derl G. Keefer -- Proper 22 | Ordinary Time 27 - A -- 2014
Exodus 20:1-4, 7-9, 12-20
American Christians like... -- Exodus 20:1-4, 7-9, 12-20 -- Mark Ellingsen -- Proper 22 | Ordinary Time 27 - A -- 2014
American Christians like to think that they are pretty good at keeping the Ten Commandments.
The United States Constitution... -- Exodus 20:1-4, 7-9, 12-20 -- Ron Love -- Proper 22 | Ordinary Time 27 - A -- 2014
The United States Constitution is not a religious document but a political treatise assuring that th
Can we start out like Paul?... -- Philippians 3:4b-14 -- Bob Ove -- Proper 22 | Ordinary Time 27 - A -- 2014
Can we start out like Paul?
Paul emphasized to his congregation... -- Philippians 3:4b-14 -- Derl G. Keefer -- Proper 22 | Ordinary Time 27 - A -- 2014
Paul emphasized to his congregation in Philippi that his confidence is not in what he does (his fles
On June 8, 1980, Martyn Lloyd-Jones... -- Matthew 21:33-46 -- Ron Love -- Proper 22 | Ordinary Time 27 - A -- 2014
Matthew 21:33-46
Jesus seems to favor the poor... -- Matthew 21:33-46 -- Mark Ellingsen -- Proper 22 | Ordinary Time 27 - A -- 2014
Jesus seems to favor the poor in this parable.
Sermon Illustrations for Proper 23 | Ordinary Time 28 -- Exodus 32:1-14, Philippians 4:1-9, Matthew 22:1-14 -- Derl G. Keefer, Bob Ove, Ron Love, Mark Ellingsen -- Proper 23 | Ordinary Time 28 - A -- 2014
Exodus 32:1-14

Political Pulpit

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The Political Pulpit

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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The Immediate Word

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Mary Austin
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Tom Willadsen
Nazish Naseem
George Reed
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For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

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Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
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* * * * * * * *

SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

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Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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