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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

The cross in the desert -- Numbers 21:4-9, Ephesians 2:1-10, John 3:14-21 -- David Kalas -- Fourth Sunday in Lent - B -- 2012
An older church member might see my title and take issue with it.
Home -- 2 Samuel 5:1-5, 9-10, 2 Corinthians 12:2-10, Mark 6:1-13 -- Wayne Brouwer -- Proper 9 | Ordinary Time 14 - B -- 2012
One day in l748, the hymn writer Charles Wesley was in a dark and somber frame of mind.
When everything old becomes new -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Wayne Brouwer -- Fifth Sunday in Lent - B -- 2012
Here's a parable: a man is convicted of a criminal act.
Come and celebrate -- 2 Samuel 6:1-5, 12b-19, Ephesians 1:3-14, Mark 6:14-29 -- Bass M. Mitchell -- Proper 10 | Ordinary Time 15 - B -- 2012
I recently saw on a church sign the times listed there for their worship services.
A truly beautiful mind -- Isaiah 50:4-9a, Philippians 2:5-11 -- Bass M. Mitchell -- Passion Sunday - B -- 2012
He was born in 1928 in Bluefield, West Virginia, and still retains some of that West Virginia accent
God's dream house -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- David Kalas -- Proper 11 | Ordinary Time 16 - B -- 2012
I was recently appointed by my bishop to a different church in a different town.
Character -- 2 Samuel 11:1-15, Ephesians 3:14-21, John 6:1-21 -- Wayne Brouwer -- Proper 12 | Ordinary Time 17 - B -- 2012
Every parent of young children can identify with this: a little boy was asked his name, and he repli
Meandering -- 2 Samuel 11:26--12:13a, Ephesians 4:1-16, John 6:24-35 -- Wayne Brouwer -- Proper 13 | Ordinary Time 18 - B -- 2012
Wanderers meander.
For the sake of the king -- 2 Samuel 18:5-9, 15, 31-33, Ephesians 4:25--5:2, John 6:35, 41-51 -- David Kalas -- Proper 14 | Ordinary Time 19 - B -- 2012
In our Old Testament passage this week, we read the poignant story of Absalom's rebellion and defeat
Wisdom -- 1 Kings 2:10-12; 3:3-14, Ephesians 5:15-20, John 6:51-58 -- Wayne Brouwer -- Proper 15 | Ordinary Time 20 - B -- 2012
Ibn Saud was the first modern king of Saudi Arabia.
To whom can we go? -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Ephesians 6:10-20, John 6:56-69 -- Bass M. Mitchell -- Proper 16 | Ordinary Time 21 - B -- 2012
In this whole chapter of John Jesus has been trying to reveal that he is the source of life, real li
Inside-out religion -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23 -- David Kalas -- Proper 17 | Ordinary Time 22 - B -- 2012
For the earliest part of a child's life, the mom or the dad picks out the clothes and puts them on t
Human price tags -- Proverbs 22:1-2, 8-9, 22-23, James 2:1-10 (11-13) 14-17, Mark 7:24-37 -- Wayne Brouwer -- Proper 18 | Ordinary Time 23 - B -- 2012
Soren Kierkegaard once wrote of a strange break-in at a large store in his native Denmark where the
Hindsight, foresight, and insight -- Proverbs 1:20-33, James 3:1-12, Mark 8:27-38 -- Wayne Brouwer -- Proper 19 | Ordinary Time 24 - B -- 2012
A boy in first grade came home from school and told his mother that his class had had a substitute t
Consider the source -- Proverbs 31:10-31, James 3:13--4:3, 7-8a, Mark 9:30-37 -- David Kalas -- Proper 20 | Ordinary Time 25 - B -- 2012
The Bible is marked by a kind of dualism that is much-maligned in our present culture.
Power alignment -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Wayne Brouwer -- Proper 21 | Ordinary Time 26 - B -- 2012
Fred was a big man with a big heart.
Why or who? -- Job 1:1; 2:1-10, Hebrews 1:1-4; 2:5-12, Mark 10:2-16 -- Bass M. Mitchell -- Proper 22 | Ordinary Time 27 - B -- 2012
The book of Job does not really give an answer to why good people suffer.
Who we are is whose we are -- Job 38:1-7 (34-41), Hebrews 5:1-10, Mark 10:35-45 -- Wayne Brouwer -- Proper 24 | Ordinary Time 29 - B -- 2012
Every parent of young children can identify with this: A little boy was asked his name, and he repli
What's the good word? -- Acts 2:1-21, 1 Corinthians 12:3b-13, John 20:19-23, Psalm 104:24-34, 35b -- David Kalas, Schuyler Rhodes -- Day of Pentecost - A -- 2011
I expect that our culture has become a rather cynical audience for speech.
Imitation Christianity -- Joshua 3:7-17, 1 Thessalonians 2:9-13, Matthew 23:1-12 -- David Kalas -- Proper 26 | Ordinary Time 31 - A -- 2011
So much of what we human beings learn to do, we learn to do by imitation.
It was good -- Genesis 1:1--2:4a, 2 Corinthians 13:11-13, Matthew 28:16-20, Psalm 8 -- William H. Shepherd, Schuyler Rhodes -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2011
The more I listened, the more I heard desperation.
Don't miss out on the coming reformation -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- R. Craig Maccreary -- Reformation Sunday - A -- 2011
Reformation Day always seemed to me to be the odd day out on the church calendar.
Defined by choices -- Genesis 22:1-14, Romans 6:12-23, Matthew 10:40-42, Psalm 13 -- Wayne Brouwer, Schuyler Rhodes -- Proper 8 | Ordinary Time 13 - A -- 2011
Robert Maynard once told how he became a writer.
Greatness finding itself -- Revelation 7:9-17, 1 John 3:1-3, Matthew 5:1-12 -- Wayne Brouwer -- All Saints Day - A -- 2011
Erik Erikson's book about the early years of Martin Luther is called Greatness Finding Itself
A journey of a thousand miles -- Genesis 24:34-38, 42-49, 58-67, Romans 7:15-25a, Matthew 11:16-19, 25-30, Psalm 45:10-17 -- Schuyler Rhodes -- Proper 9 | Ordinary Time 14 - A -- 2011
There are many books describing amazing journeys, but one of the most fascinating for me was Endu

Communicating God's Love

Guest column

Illustration

Emphasis Preaching Journal

Seldom had I been... -- Isaiah 50:4-9a -- Derl G. Keefer -- Passion Sunday - A -- 2014
Seldom had I been to a cross country meet until my granddaughter began competing for her middle scho
Passion Sunday and this... -- Isaiah 50:4-9a -- Mark Ellingsen -- Passion Sunday - A -- 2014
Passion Sunday and this lesson are all about God's surprising ways of taking care of us; he makes go
You won't get any less... -- Philippians 2:5-11 -- Scott A. Bryte -- Passion Sunday - A -- 2014
You won't get any less thirsty by drinking from an empty glass.
One of the most important... -- Philippians 2:5-11 -- Bob Ove -- Passion Sunday - A -- 2014
One of the most important lessons we learn from our Lord is humility. No one is higher than God.
A great city-wide revival... -- Matthew 26:14--27:66 -- Derl G. Keefer -- Passion Sunday - A -- 2014
A great city-wide revival swept across Philadelphia in 1858.
The insidious character... -- Matthew 26:14--27:66 -- Mark Ellingsen -- Passion Sunday - A -- 2014
The insidious character of sin is transmitted in every version of the Passion narrative.
In Proverbs, from the King... -- Matthew 26:14--27:66 -- Ron Love -- Passion Sunday - A -- 2014
In Proverbs, from the King James Version, we have this well-known truth, "Pride goeth before
Sermon Illustrations for Easter 6 (2014) -- Acts 17:22-31, 1 Peter 3:13-22, John 14:15-21 -- Derl G. Keefer, Ron Love, Mark Ellingsen, Bob Ove -- Sixth Sunday of Easter - A -- 2014
Acts 17:22-31
Colonel Robert Green... -- Acts 17:22-31 -- Derl G. Keefer -- Sixth Sunday of Easter - A -- 2014
Colonel Robert Green "Bob" Ingersoll was a lawyer, a Civil War veteran, political leader, and an ora
Each morning an... -- Acts 17:22-31 -- Ron Love -- Sixth Sunday of Easter - A -- 2014
Each morning an elderly woman was seen kneeling before a statue of the Virgin Mary at the city's gre
There are no atheists... -- Acts 17:22-31 -- Mark Ellingsen -- Sixth Sunday of Easter - A -- 2014
There are no atheists.
We see in the news... -- 1 Peter 3:13-22 -- Bob Ove -- Sixth Sunday of Easter - A -- 2014
We see in the news that the president and some in Congress try to do good, but their "good" is often
The monks of the... -- John 14:15-21 -- Ron Love -- Sixth Sunday of Easter - A -- 2014
The monks of the early church who lived an ascetic life in the deserts of Egypt referred to laziness
According to a 2001 poll... -- John 14:15-21 -- Mark Ellingsen -- Sixth Sunday of Easter - A -- 2014
According to a 2001 poll of the Barna Research Group 7 in 10 Americans think you have to do works in
I was at a church... -- John 14:15-21 -- Derl G. Keefer -- Sixth Sunday of Easter - A -- 2014
I was at a church service where the minister had a large glass jar resting on a stand.
Sermon Illustrations for Ascension of the Lord (2014) -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53 -- Bob Ove, Mark Ellingsen, Ron Love, Derl G. Keefer -- Ascension of the Lord - A -- 2014
Acts 1:1-11
Theophilus means... -- Acts 1:1-11 -- Bob Ove -- Ascension of the Lord - A -- 2014
Theophilus means "lover of God." We hope all Christians will be lovers of God.
The words of the famed... -- Ephesians 1:15-23 -- Mark Ellingsen -- Ascension of the Lord - A -- 2014
The words of the famed French intellectual Blaise Pascal well describe the sense of meaninglessness
President Abraham Lincoln... -- Ephesians 1:15-23 -- Ron Love -- Ascension of the Lord - A -- 2014
President Abraham Lincoln's secretary of war, Edward Stanton, had a hatred for one of his generals.
The power of the church... -- Ephesians 1:15-23 -- Derl G. Keefer -- Ascension of the Lord - A -- 2014
The power of the church is Christ.
Everything that happened... -- Luke 24:44-53 -- Bob Ove -- Ascension of the Lord - A -- 2014
Everything that happened to Jesus was foretold in the Old Testament.
Sermon Illustrations for Easter 5 (2014) -- Acts 7:55-60, 1 Peter 2:2-10, John 14:1-14 -- Bob Ove, Ron Love, Mark Ellingsen, Derl G. Keefer -- Fifth Sunday of Easter - A -- 2014
Acts 7:55-60
When someone today... -- Acts 7:55-60 -- Bob Ove -- Fifth Sunday of Easter - A -- 2014
When someone today claims to have a vision of Jesus and God, we don't drag them off to be stoned.
When Julius Caesar... -- 1 Peter 2:2-10 -- Ron Love -- Fifth Sunday of Easter - A -- 2014
When Julius Caesar was provoked, he would recite to himself the entire Roman alphabet before he resp
A 2011 Gallup poll... -- 1 Peter 2:2-10 -- Mark Ellingsen -- Fifth Sunday of Easter - A -- 2014
A 2011 Gallup poll found that 71% of Americans are not happy with their jobs (not "actively engaged"

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In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
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4 – Pastor's Devotions
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Plus thousands of non-lectionary, scripture based resources...

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Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Habakkuk 1:1-4, 2:1-4 and Psalm 119:137-144
Walter Elwell in the Shaw Pocket Bible Handbook notes of righteousness that it is, “Right standing, specifically before God. Among the Greeks, righteousness was an ethical virtue. Among the Hebrews it was a legal concept; the righteous man was the one who got the verdict of acceptability when tried at the bar of God’s justice.” God is a righteous God, even when is people are not righteous.
Frank Ramirez
One of the features of Synagogue worship is the Shema. The Hebrew word is “Hear!” and is the opening for Deuteronomy 6:4-5, “Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart and with all your soul and with all your might.” God’s people are commanded to “hear” these words. They come from the Lord. And these three scriptures invite us to hear God and each other, something that is lacking in our society today.
Wayne Brouwer
Fred Craddock tells of a vacation encounter in the Smokey Mountains of eastern Tennessee years ago that moved him deeply. He and his wife took supper one evening in a place called the Black Bear Inn. One side of the building was all glass, open to a magnificent mountain view. Glad to be alone, the Craddocks were a bit annoyed when an elderly man ambled over and struck up a nosey conversation: “Are you on vacation?” “Where are you from?” “What do you do?”
Mark Ellingsen
Bill Thomas
Frank Ramirez
Daniel 7:1-3, 15-18 and Psalm 149

StoryShare

John E. Sumwalt
Trouble and anguish have overtaken me, but your commandments are my delight. Your statutes are always righteous; give me understanding that I may live. (vv. 143-144)

When I was an associate pastor in Janesville, Wisconsin one of my responsibilities was to give a lecture on spirituality once a month at a drug treatment facility. The students who attended were persons who had been convicted of drunk driving and were required to attend the class as a condition of their sentence. Attendance was always good.
Frank Ramirez
Call them the good old days. Call it the Golden Age. It’s not unusual for people to look back in their youth, or to the youth of their country, as somehow more perfect, honorable, or simpler. C.S. Lewis was always skeptical about claims that chocolate was better in one’s youth. It wasn’t better. Our taste buds were stronger and more receptive.

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer
Lord, hear us.
Lord, graciously hear us.

Foolish God,
Janice B. Scott
Call to Worship:

Jesus didn't reject anyone, even those who were liars and cheats. By a simple act of friendship Jesus turned Zaccheus' life around. In our worship today let us consider friendship and all that it means.


Invitation to Confession:

Jesus, there are some people I don't like.
Lord, have mercy.
Jesus, there are some people I reject.
Christ, have mercy.
Jesus, there are some people I keep out of my circle of friends.
Lord, have mercy.


Reading:

SermonStudio

Carlos Wilton
Theme For The Day
The world offers many blessings, but none of these things will save us: only the blessing of God in Jesus Christ can do that.

Old Testament Lesson
Daniel 7:1-3, 15-18
Daniel's Apocalyptic Dream
Perry H. Biddle, Jr.
Comments on the Lessons
John W. Clarke
This chapter of Luke brings us ever closer to the end of Jesus' public ministry. Jesus enters Jericho, just fifteen miles or so from the holy city of Jerusalem. It is here that Jesus transforms the life of Zacchaeus, the tax collector. This is one of the few stories that is peculiar to Luke and is a wonderful human-interest story. The fact that Zacchaeus is willing to climb a tree to see Jesus is a clear indication that he really wanted to see and meet the carpenter from Nazareth. His eagerness to see Jesus is rewarded in a very special way.
Scott A. Bryte
Then he looked up at his disciples and said: "Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you will be filled. Blessed are you who weep now for you will laugh. Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.
Mark Ellingson
This is a story written for people who had been or were about to be persecuted, if not enslaved. (The book of Daniel was probably written in the mid-second century B.C. during a period of Seleucid [Syrian] domination in Palestine.) It tells them and us how their ancestors had once faced a similar slavery under the oppression of the Babylonians centuries earlier. The implication was that if these ancestors could endure and overcome such bondage, so could they and so can we.
Gary L. Carver
Ulysses S. Grant fought many significant battles as commander of the Union forces in the War Between the States. He also served as President of the United States where he probably engaged in as many battles as he did while he was a general. Toward the end of his life he fought his toughest battle -- with cancer and death.
Richard E. Gribble, CSC
There is an apocryphal story told that after completing his masterpiece, the Mona Lisa, the famous Italian Renaissance artist Leonardo da Vinci went to a nearby tavern to celebrate the event with his friends. While in conversation and sipping a little of the local wine, Leonardo noticed that many in the tavern were making sport of an ugly fool who made his living going from tavern to tavern, entertaining patrons for a spare coin or a crust of bread. This man truly was an ugly person; he seemed to be more of a troll than a man. His small beady eyes were not centered in his oversized head.

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