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Emphasis Preaching Journal

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In the movie Election... -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C -- 2001
In the movie Election, we are introduced to Tracy Flick, who is the very definition of an ove
The 1998 movie Life... -- Luke 4:14-21 -- Epiphany 3 | Ordinary Time 3 - C -- 2001
The 1998 movie Life Is Beautiful tells the story of an Italian Jewish family during World War
The musical West Side... -- John 2:1-11 -- Epiphany 2 | Ordinary Time 2 - C -- 2001
The musical West Side Story is one of the classics of the American musical theater.
In the civil war in... -- Luke 3:15-17, 21-22 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 2001
In the civil war in Russia that followed the Bolshevik Revolution in 1917, literally millions of pea
The Chicago Triathlon is the... -- Matthew 2:1-12 -- Epiphany of the Lord - C -- 2001
The Chicago Triathlon is the largest triathlon in the world.
In a New York... -- Matthew 25:31-46 -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2001
In a New York Times article appearing on June 26, 1999, Dan Barney tells the story of a young
Herman Melville wrote what many... -- Luke 9:28-36 (37-43a) -- Transfiguration Sunday - C -- 2001
Herman Melville wrote what many consider to be the Great American Novel, Moby Dick.
The movie Ed TV... -- Matthew 6:1-6, 16-21 -- Ash Wednesday - C -- 2001
The movie Ed TV follows the experience of Ed Pukurny, an unambitious, unassuming, regular guy
Why would Jesus tell us... -- Luke 6:17-26 -- Epiphany 6 | Ordinary Time 6 - C -- 2001
Why would Jesus tell us to be happy when people hate us, reject us, insult us, and say that we are e
There was once a young... -- Luke 6:27-38 -- Epiphany 7 | Ordinary Time 7 - C -- 2001
There was once a young Israeli boy named Raziel who was involved in a terrible accident in Tel Aviv.
For six years, Linda had... -- Luke 5:1-11 -- Epiphany 5 | Ordinary Time 5 - C -- 2001
For six years, Linda had worked at the Altoona Tribune covering the arts and various other st
It was believed by the... -- Matthew 2:13-23 -- 2001
It was believed by the Hasidic tradition that a zaddik, the leader of a Hasidim, was chosen by heave
Remember those scenes in I... -- John 1:1-14 -- 2001
Remember those scenes in My Fair Lady when Eliza Doolittle labors long and hard to say words
There is a picture by... -- Luke 2:1-14 (15-20) -- 2001
There is a picture by Derick Baegert titled Luke Painting the Virgin and Child, which shows,
My father went only to... -- Matthew 1:18-25 -- 2001
My father went only to the sixth grade.
In the small town where... -- Matthew 24:36-44 -- 2001
In the small town where I grew up, the B & O Railroad was extremely important.
John Leo, in U.S... -- Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C -- 2001
John Leo, in U.S.
The Reverend Primus Prenk Ndreva... -- Luke 4:14-21 -- Epiphany 3 | Ordinary Time 3 - C -- 2001
The Reverend Primus Prenk Ndreva-shay was born in the remote mountainous village of Brashte, Albania
Clifton Fadiman reports in Anecdotes... -- John 2:1-11 -- Epiphany 2 | Ordinary Time 2 - C -- 2001
Clifton Fadiman reports in Anecdotes how Frank Costello, racketeer, amazed people with his ability t
In election years we generally... -- Luke 3:15-17, 21-22 -- 2001
In election years we generally become acutely aware of the benefit of endorsements.
Jhan Moskowitz was raised in... -- Matthew 2:1-12 -- Epiphany of the Lord - C -- 2001
Jhan Moskowitz was raised in the Bronx in New York City where he attended Talmud Torah (Hebre
On January 21, 2000, I... -- Matthew 25:31-46 -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2001
On January 21, 2000, U.S.
If the essence of all... -- Matthew 6:1-6, 16-21 -- Ash Wednesday - C -- 2001
If the essence of all prayer, as Friedrich Heiler in his book Prayer contends, is a genuine f
Athletes prepare for the contest... -- Luke 9:28-36 (37-43a) -- Transfiguration Sunday - C -- 2001
Athletes prepare for the contest ahead with a mental process called imagery.
The play No Exit... -- Luke 6:27-38 -- Epiphany 7 | Ordinary Time 7 - C -- 2001
The play No Exit by Jean-Paul Sartre depicts a caricature of hell.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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