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William H. Shepherd

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Commentary

Emphasis Preaching Journal

The wrong anthem -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 26:14--27:66, Psalm 31:9-16 -- William H. Shepherd, Schuyler Rhodes -- Passion Sunday - A -- 2011
The choir director was aghast. "I just didn't realize," she said. "It was totally inappropriate.
Idol-rife -- Acts 17:22-31, 1 Peter 3:13-22, John 14:15-21, Psalm 66:8-20 -- William H. Shepherd, Schuyler Rhodes -- Sixth Sunday of Easter - A -- 2011
In Garret Kreizer's novel, God of Beer (2002), the high school social studies teacher tells t
It was good -- Genesis 1:1--2:4a, 2 Corinthians 13:11-13, Matthew 28:16-20, Psalm 8 -- William H. Shepherd, Schuyler Rhodes -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2011
The more I listened, the more I heard desperation.
Beartivity -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-14 (15-20), Psalm 96 -- William H. Shepherd -- The Nativity of our Lord - C -- 2003
I live in a house with my wife, two cats, and about 200 teddy bears.
School of rock(s) -- Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44, Psalm 122 -- William H. Shepherd -- First Sunday of Advent - A
Christianity is, among other things, an intellectual quest. The curriculum to know God truly.
School days, school days -- Exodus 12:1-14, Romans 13:8-14 -- William H. Shepherd -- Proper 18 | Ordinary Time 23 - A
Good old golden rule days.
"X" marks the spot -- Genesis 29:15-28, Romans 8:26-39, Matthew 13:31-33, 44-52, Psalm 119:129-136 -- William H. Shepherd -- Proper 12 | Ordinary Time 17 - A
God works in hidden ways.
Show me your ways -- Exodus 33:12-23, 1 Thessalonians 1:1-10, Matthew 22:15-22 -- William H. Shepherd -- Proper 24 | Ordinary Time 29 - A
I have to admit that I have absolutely no interest in preserving the institution of the church.
The jar left behind -- Exodus 17:1-7, Romans 5:1-11, John 4:5-42, Psalm 95 -- William H. Shepherd -- Third Sunday in Lent - A
I was reading the work of a well-known biblical critic who said, "Adequate water sources were crucia
The deed in the jar -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31, Psalm 91:1-6, 14-16 -- William H. Shepherd -- Proper 21 | Ordinary Time 26 - C
If I've read it once, I've read it a dozen times: the religious thriller, where the plot hinges on a
Mountaintop experience -- Exodus 24:12-18, 2 Peter 1:16-21, Matthew 17:1-9 -- William H. Shepherd -- Transfiguration Sunday - A
It was the most boring sermon I ever heard, until it became the most interesting.
Read the manual -- Acts 2:14a, 36-41, 1 Peter 1:17-23, Luke 24:13-35 -- William H. Shepherd -- Third Sunday of Easter - A
My friend was overwhelmed by his first church convention.
Covenant: the next generation -- Genesis 24:34-38, 42-49, 58-67, Romans 7:15-25a, Matthew 11:16-19, 25-30 -- William H. Shepherd -- Proper 9 | Ordinary Time 14 - A
One of the central concepts of the Bible is the "covenant." A covenant is a contract-plus.
Search and preserve mission -- Isaiah 63:7-9, Hebrews 2:10-18, Matthew 2:13-23, Psalm 148 -- William H. Shepherd -- First Sunday after Christmas Day - A
"Practice random acts of kindness and senseless acts of beauty," says the bumper sticker.
The wrong anthem -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 26:14-27:66 -- William H. Shepherd -- Passion Sunday - A
The choir director was aghast. "I just didn't realize," she said. "It was totally inappropriate.
It was good -- Genesis 1:1-2:4a, 2 Corinthians 13:11-13, Matthew 28:16-20, Psalm 8 -- William H. Shepherd -- Trinity Sunday | 1st Sunday after Pentecost - A
The more I listened, the more I heard desperation.
God I ain't -- Hosea 1:2-10, Colossians 2:6-15 (16-19), Luke 11:1-13, Psalm 85 -- William H. Shepherd -- Proper 12 | Ordinary Time 17 - C
The movie Rudy (1993) is about a football player who refuses to quit.
It came from beneath the sea -- Daniel 7:1-3, 15-18, Ephesians 1:11-23, Luke 6:20-31, Psalm 149 -- William H. Shepherd -- All Saints Day - C
Theaters in the 1950s were deluged with "wildlife-gone-amok" disaster films ...
It could happen to you -- Genesis 45:1-15, Romans 11:1-2a, 29-32, Matthew 15:(10-20) 21-28, Psalm 133 -- William H. Shepherd -- Proper 15 | Ordinary Time 20 - A
There is a chain of tradition.
By what authority? -- Exodus 17:1-7, Philippians 2:1-13, Matthew 21:23-32 -- William H. Shepherd -- Proper 21 | Ordinary Time 26 - A
They rang the church doorbell insistently.
Called before born -- Isaiah 49:1-7, 1 Corinthians 1:1-9, John 1:29-42, Psalm 40:1-11 -- William H. Shepherd -- Epiphany 2 | Ordinary Time 2 - A
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, an

Preaching

SermonStudio

Compose -- William H. Shepherd -- 2004
One who preaches without a net must have something memorable to say.
Overview: In A Nutshell -- William H. Shepherd -- 2004
Preaching without a net involves the mastery of the five acts of traditional rhetoric (see Ch
Sample Sermon Manuscripts -- William H. Shepherd -- 2004
Preaching cannot be taught in the abstract, but only in the doing.
The Secret of Preaching Without a Net -- William H. Shepherd -- 2004
Prepare like crazy, so that you areoverprepared.
Stand And Speak -- William H. Shepherd -- 2004
We are coming to the end of the week -- Friday, if not Saturday.
Study -- William H. Shepherd -- 2004
The preacher who would work without a net, like all preachers, will need to pay attention to the act
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For December 6, 2020:
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Back in the 80’s, when I pastored a multiracial church in Chicago, there was one African American family with Cajun roots who had the tradition of preparing a huge pot of filé gumbo every Christmas Eve. Gumbo includes just about everything imaginable, and all the flavors slosh around to create something even greater than all the great stuff that goes into it.
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Isaiah 40:1-11
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“The Estranged” by Keith Hewitt
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The Estranged
by Keith Hewitt
Isaiah 40:1-11

CSSPlus

John Jamison
Note: This sermon is the second in a series you can continue through Advent. This is a great opportunity to have some fun with the children as you lead up to Christmas. The series is designed to end on Christmas Eve, but you can end it on the 4th Sunday of Advent if you do not have a children’s cermon on Christmas Eve. The most important part of this series is that the more fun you have with it, the more fun everyone else will have too!

Objects: You will need three objects:

The Village Shepherd

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Sam was the envy of all his friends. His dad was a farmer, so he drove a tractor. On rare occasions Sam was allowed to sit in the tractor cab and even help drive.

Sam's dad was entering a ploughing competition, so he was spending quite a lot of time in the tractor practising ploughing in straight lines.

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To understand this rich passage, the preacher must first understand its setting. Historically, this is the message addressed to the Judean exiles in Babylonia, between 550 and 538 B.C., and it takes the place of the call of the prophet known as Second Isaiah, who is himself among the exiles. That prophet's preaching is found in Isaiah 40-55.
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The beginning of the good news of Jesus Christ.
-- Mark 1:1a

The four gospels each have very different ways of introducing the story about Jesus. Matthew begins his gospel with a long genealogy, tracing Jesus' lineage -- "son of David, son of Abraham" (Matthew 1:1-16) from the time of Abraham through fourteen generations, through the line of Mary's husband, Joseph, all the way to Jesus.

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