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Mark Wm. Radecke

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I Wonder As I Wander -- Luke 2:1-20 -- Mark Wm. Radecke -- 2008
An angel appeared to some shepherds, Saint Luke reports.
Word Made Flesh -- John 1:1-14, Luke 2:1-20 -- Mark Wm. Radecke -- 2008
Two observations about language: In the academic world, this is what we might call "the season of ve
A Bow In The Clouds, A Babe In A Manger -- Isaiah 11:1-9, Luke 2:1-20 -- Mark Wm. Radecke -- 2008
The place to start is with a family on a boat.
Light In Darkness, Speech From Silence -- Isaiah 9:2-7, John 1:1-14 -- Mark Wm. Radecke -- 2008
This season, the boundaries of darkness are pushed back.
Little Lord Jesus -- Luke 1:46b-55, Luke 2:1-20 -- Mark Wm. Radecke -- 2008
"Take me to your leader" -- it's the famous cliché of bad science-fiction movies.
Ironies, Contrasts, Paradoxes, And Reversals -- Isaiah 9:2-7, Luke 2:1-20 -- Mark Wm. Radecke -- 2008
Saint Luke's narrative of the Christmas story has been read and heard and cherished this season in m
The Glory Of Flesh And Blood -- Luke 2:1-20, John 1:1-14 -- Mark Wm. Radecke -- 2008
A few springs ago, I installed a small pond in the side yard of our home.
Son Of God, Love's Pure Light -- Isaiah 9:2-7, Isaiah 60:1-6, Luke 2:1-20, John 1:1-14 -- Mark Wm. Radecke -- 2008
The ship's captain stood at the helm on a night that boasted neither moon nor stars, but only impene
In Dulci Jubilo -- Isaiah 61:1-3, 10-11, Luke 1:46b-55, Luke 2:1-20 -- Mark Wm. Radecke -- 2008
Year after year, we are drawn to this night.
No More Senseless Journeys -- Luke 2:1-20 -- Mark Wm. Radecke -- 2008
Because Jesus was Mary's firstborn, there were four words that she and Joseph did not have to hear a
Come, Lord Jesus, Quickly Come! -- Matthew 24:36-44 -- Mark Wm. Radecke -- First Sunday of Advent - A -- 1995
The same thing has, I'm sure, happened to you: you live your whole life without seeing or hearing a
The Baptist's Prophecy -- Matthew 3:1-12 -- Mark Wm. Radecke -- Second Sunday of Advent - A -- 1995
In her Pulitzer Prize winning book, Pilgrim at Tinker Creek, author Annie Dillard recalls thi
Would We Rather Be Comfortable Or Comforted? -- Matthew 11:2-11 -- Mark Wm. Radecke -- Third Sunday of Advent - A -- 1995
"What did you go out into the wilderness to look at?" Jesus asks the crowd.
For All The People -- Luke 2:1-20 -- Mark Wm. Radecke -- The Nativity of our Lord - A -- 1995
Year after year, we are drawn to this night: This night with its carols, its candlelight, its commun
Light In Darkness, Speech From Silence -- John 1:1-18 -- Mark Wm. Radecke -- Second Sunday after Christmas - A -- 1995
This season, the boundaries of darkness are pushed back.
Light From And For The East -- Matthew 2:1-12 -- Mark Wm. Radecke -- Epiphany of the Lord - A -- 1995
It was good to spend some time with you over Christmas break.
Spirit-Anointed Son Of God The Father -- John 1:29-42 -- Mark Wm. Radecke -- Epiphany 2 | Ordinary Time 2 - A -- 1995
"Glory be to the Father, and to the Son, and to the Holy Spirit."
Salt And Light -- Matthew 5:13-20 -- Mark Wm. Radecke -- Epiphany 5 | Ordinary Time 5 - A -- 1995
I was on a bit of a tight schedule that day, so on my way from one hospital to another, I stopped of
"You Have Heard That It Was Said... But I Say To You" -- Matthew 5:17-37 -- Mark Wm. Radecke -- Epiphany 6 | Ordinary Time 6 - A -- 1995
The pastor finishes reading the Gospel text and the people squirm more than usual.
Jesus' Countercultural Sermon -- Matthew 5:38-48 -- Mark Wm. Radecke -- Epiphany 7 | Ordinary Time 7 - A -- 1995
Sometimes age and experience force us to reevaluate long held beliefs about the world and the way li
Don't Sweat The Numbers -- Matthew 6:24-34 -- Mark Wm. Radecke -- Epiphany 8 | Ordinary Time 8 - A -- 1995
Once upon a time in a land not far from here, there lived a nation of people.
Emmanuel: An Advent Dayenu -- Matthew 1:18-25 -- Mark Wm. Radecke -- Fourth Sunday of Advent - A -- 1995
In the Jewish tradition there is a liturgy and accompanying song called "Dayenu." Dayenu is a
Followership -- Matthew 4:12-23 -- Mark Wm. Radecke -- Epiphany 3 | Ordinary Time 3 - A -- 1995
In today's Gospel text, Jesus calls for repentance, expects Peter and Andrew to drop their nets and
How Blest Are Those Who Know Their Need Of God -- Matthew 5:1-12 -- Mark Wm. Radecke -- Epiphany 4 | Ordinary Time 4 - A -- 1995
You may be familiar with the story. It is as wonderful as it is true.
Holy Love And Herod's Love -- Matthew 2:13-23 -- Mark Wm. Radecke -- First Sunday after Christmas Day - A -- 1995
You must understand something about Herod the Great before you can understand what caused him to kil

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Christmas Candlelight Service -- Mark Wm. Radecke -- 2008
Christmas Candlelight ServiceThe Entrance Rite
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
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34 – Commentary / Exegesis
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Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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As he entered a village, ten men with a skin disease approached him. Keeping their distance, they called out, saying, “Jesus, Master, have mercy on us!” (vv. 12-13)

“I wouldn’t touch that with a ten-foot pole.”

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Object: This message is a role-play story. If you have enough children, you could have them play the roles of the ten lepers. However, for the most fun, I suggest planning ahead and recruiting ten adults from your congregation to play the roles.

* * *

The Village Shepherd

Janice B. Scott

Call to Worship:

Jesus healed ten sick people, but nine of them were only interested in themselves and their own condition. Just one was able to look beyond his own concerns and say thank you. In our worship today let us look beyond ourselves and see God.

Invitation to Confession:
Jesus, sometimes we are consumed by ourselves and fail to really care about other people.
Lord, have mercy.
Jesus, sometimes we focus so intently on ourselves that we forget to say thank you.
Christ, have mercy.

SermonStudio

James Evans
(See Easter 6, Cycle A for an alternative approach to vv. 8-20.)

Schuyler Rhodes
"The fear of the Lord is the beginning of wisdom" (v. 10). "Perfect love casts out fear" (1 John 4:18). These two powerful statements reveal for us the inadequacies of the translation process of the English language. These two juxtaposing passages reveal only a tiny fraction of the contradictions and conflicts found within our holy Word. No wonder people have trouble reading and understanding.
Scott Suskovic
"... suffer as I do" (2 Timothy 1:12).

It was in 1965 that the Rolling Stones recorded the song, "I Can't Get No Satisfaction." Even today, over forty years later, we are still saying the same words and feeling the same emptiness of trying and trying, but getting no satisfaction. Commercials promise it with whiter teeth and fresher breath. Wall Street promises it with higher returns. Soap operas promise it with a dynamic love life. Yet those who have conquered each of those summits come up with the same cry, "I can't get no satisfaction." Can you?

Stephen M. Crotts
Have you ever had this experience? You walk into a dark room to do something, flick on the light switch, and nothing happens. I suspect a lot of our Thanksgivings are like that. Thursday late in November rolls around and suddenly it's Thanksgiving! So everybody gives thanks! But quite often the gratitude is just not there. Like the light switch, we reach for it at the appropriate time and it won't work. It's burned out.
Richard E. Gribble, CSC
Once there was a wise king who died. His son, who was young and rather brash, came to the throne and after only two months ordered a review all of his father's appointments. He called in the royal secretary, the royal treasurer, and the viceroy for interviews. He found them all to be unworthy and sent them into exile with only the shirts on their backs. Next he decided to interview the local bishop. A courier was sent to the bishop's residence with this message: "You are to report to the palace and answer the following three questions: 1) What direction does God face? 2) What am I worth?

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