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Mark Wm. Radecke

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I Wonder As I Wander -- Luke 2:1-20 -- Mark Wm. Radecke -- 2008
An angel appeared to some shepherds, Saint Luke reports.
Word Made Flesh -- John 1:1-14, Luke 2:1-20 -- Mark Wm. Radecke -- 2008
Two observations about language: In the academic world, this is what we might call "the season of ve
A Bow In The Clouds, A Babe In A Manger -- Isaiah 11:1-9, Luke 2:1-20 -- Mark Wm. Radecke -- 2008
The place to start is with a family on a boat.
Light In Darkness, Speech From Silence -- Isaiah 9:2-7, John 1:1-14 -- Mark Wm. Radecke -- 2008
This season, the boundaries of darkness are pushed back.
Little Lord Jesus -- Luke 1:46b-55, Luke 2:1-20 -- Mark Wm. Radecke -- 2008
"Take me to your leader" -- it's the famous cliché of bad science-fiction movies.
Ironies, Contrasts, Paradoxes, And Reversals -- Isaiah 9:2-7, Luke 2:1-20 -- Mark Wm. Radecke -- 2008
Saint Luke's narrative of the Christmas story has been read and heard and cherished this season in m
The Glory Of Flesh And Blood -- Luke 2:1-20, John 1:1-14 -- Mark Wm. Radecke -- 2008
A few springs ago, I installed a small pond in the side yard of our home.
Son Of God, Love's Pure Light -- Isaiah 9:2-7, Isaiah 60:1-6, Luke 2:1-20, John 1:1-14 -- Mark Wm. Radecke -- 2008
The ship's captain stood at the helm on a night that boasted neither moon nor stars, but only impene
In Dulci Jubilo -- Isaiah 61:1-3, 10-11, Luke 1:46b-55, Luke 2:1-20 -- Mark Wm. Radecke -- 2008
Year after year, we are drawn to this night.
No More Senseless Journeys -- Luke 2:1-20 -- Mark Wm. Radecke -- 2008
Because Jesus was Mary's firstborn, there were four words that she and Joseph did not have to hear a
Come, Lord Jesus, Quickly Come! -- Matthew 24:36-44 -- Mark Wm. Radecke -- First Sunday of Advent - A -- 1995
The same thing has, I'm sure, happened to you: you live your whole life without seeing or hearing a
Would We Rather Be Comfortable Or Comforted? -- Matthew 11:2-11 -- Mark Wm. Radecke -- Third Sunday of Advent - A -- 1995
"What did you go out into the wilderness to look at?" Jesus asks the crowd.
Light From And For The East -- Matthew 2:1-12 -- Mark Wm. Radecke -- Epiphany of the Lord - A -- 1995
It was good to spend some time with you over Christmas break.
Spirit-Anointed Son Of God The Father -- John 1:29-42 -- Mark Wm. Radecke -- Epiphany 2 | Ordinary Time 2 - A -- 1995
"Glory be to the Father, and to the Son, and to the Holy Spirit."
Salt And Light -- Matthew 5:13-20 -- Mark Wm. Radecke -- Epiphany 5 | Ordinary Time 5 - A -- 1995
I was on a bit of a tight schedule that day, so on my way from one hospital to another, I stopped of
"You Have Heard That It Was Said... But I Say To You" -- Matthew 5:17-37 -- Mark Wm. Radecke -- Epiphany 6 | Ordinary Time 6 - A -- 1995
The pastor finishes reading the Gospel text and the people squirm more than usual.
Jesus' Countercultural Sermon -- Matthew 5:38-48 -- Mark Wm. Radecke -- Epiphany 7 | Ordinary Time 7 - A -- 1995
Sometimes age and experience force us to reevaluate long held beliefs about the world and the way li
Don't Sweat The Numbers -- Matthew 6:24-34 -- Mark Wm. Radecke -- Epiphany 8 | Ordinary Time 8 - A -- 1995
Once upon a time in a land not far from here, there lived a nation of people.
Followership -- Matthew 4:12-23 -- Mark Wm. Radecke -- Epiphany 3 | Ordinary Time 3 - A -- 1995
In today's Gospel text, Jesus calls for repentance, expects Peter and Andrew to drop their nets and
How Blest Are Those Who Know Their Need Of God -- Matthew 5:1-12 -- Mark Wm. Radecke -- Epiphany 4 | Ordinary Time 4 - A -- 1995
You may be familiar with the story. It is as wonderful as it is true.
Holy Love And Herod's Love -- Matthew 2:13-23 -- Mark Wm. Radecke -- First Sunday after Christmas Day - A -- 1995
You must understand something about Herod the Great before you can understand what caused him to kil
A Long Obedience In The Same Direction -- Matthew 3:13-17 -- Mark Wm. Radecke -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 1995
We live in a microwave world. A hurry-up, get-to-the-point, move-it, move-it, move-it, world!
The Baptist's Prophecy -- Matthew 3:1-12 -- Mark Wm. Radecke -- Second Sunday of Advent - A -- 1995
In her Pulitzer Prize winning book, Pilgrim at Tinker Creek, author Annie Dillard recalls thi
Emmanuel: An Advent Dayenu -- Matthew 1:18-25 -- Mark Wm. Radecke -- Fourth Sunday of Advent - A -- 1995
In the Jewish tradition there is a liturgy and accompanying song called "Dayenu." Dayenu is a
For All The People -- Luke 2:1-20 -- Mark Wm. Radecke -- The Nativity of our Lord - A -- 1995
Year after year, we are drawn to this night: This night with its carols, its candlelight, its commun

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Christmas Candlelight Service -- Mark Wm. Radecke -- 2008
Christmas Candlelight ServiceThe Entrance Rite
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Transfiguration
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25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
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Ash Wednesday
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13 – Worship Resources
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Lent 1
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Our Ash Wednesday service is full of rich symbols. With the Imposition of Ashes and the Sacrament of Holy Communion, we are reminded that our faith, our church, and our worship life, has much outward symbolism.
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Temptation. Every year, the gospel lesson for the first Sunday in Lent is about temptation, and the temptations of Christ in the desert in particular. What's wrong with turning stones into bread (if one can do it) to feed the hungry? Later, Jesus will turn five loaves of bread and a couple fish into a feast for 5,000. What's wrong with believing scriptures so strongly that he trusts the angels to protect him? Later, Jesus will walk on water, perhaps only slightly less difficult than floating on air.
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God does not die on the day when we cease to believe in a personal deity, but we die on the day when our lives cease to be illumined by the steady radiance, renewed daily, of a wonder, the source of which is beyond all reason.

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Still Learning Not To Wobble

Rosmarie Trapp
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The first thing we should realize about our texts from Genesis is that they are intended as depictions of our life with God. The Hebrew word for "Adam" means "humankind," and the writer of Genesis 2-3 is telling us that this is our story, that this is the way we all have walked with our Lord.

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Theme For The Day
The temptation of Adam and Eve has to do with their putting themselves in the place of God.

Old Testament Lesson
Genesis 2:15-17; 3:1-7
The Serpent Tempts Eve
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Genesis 2:15--17; 3:1--7 (C); Genesis 2:7--9; 3:1--7 (RC); Genesis 2:4b--9, 15--17, 25-3:1--7 (E); Genesis 2:7--9, 15--17; 3:1--7 (L)
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Robert Penn Warren wrote a novel called All The King's Men. It was the story of a governor of Louisiana and his rise to power. His name was Willie Stark. At the end of his story he is shot down dead.1 Here was a man who gained a kingdom and lost all he ever had.

Two thousand years earlier a man from Galilee said, "What would it profit a man if he gained the whole world and lost his soul?" Perhaps when He made that statement He was not only addressing it to those who heard Him, but also was looking back to a time of decision in His own life.
David O. Bales
"He started it." You've probably heard that from the backseat or from a distant bedroom. "He started it." If you have a daughter, the variation is, "She started it." Children become more sophisticated as they grow up, but the jostling and blaming continue.

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I might as well get this off my chest. I have an abiding dislike for alarm clocks. Truth be told, more than a few of them have met an untimely demise as they have flown across the room after daring to interrupt my sleep. It's true. There is nothing quite so grating, so unpleasant as the electronic wheezing that emerges from the clock by my bedside every morning at 6 a.m. It doesn't matter if I'm dreaming or not. I could even be laying there half awake and thinking about getting up a little early.
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A young man was sent to Spain by his company to work in a new office they were opening there. He accepted the assignment because it would enable him to earn enough money to marry his long-time girlfriend. The plan was to pool their money and, when he returned, put a down payment on a house, and get married. As he bid his sweetheart farewell at the airport, he promised to write her every day and keep in touch. However, as the lonely weeks slowly slipped by, his letters came less and less often and his girlfriend back home began to have her doubts.
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Once there was a man who owned a little plot of land. It wasn't much by the world's standards, but it was enough for him. He was a busy man who worked very hard, and for enjoyment he decided to plant a garden on his plot of land. First he grew flowers with vibrant colors which gave promise of spring and later fragrant flowers which graced the warm summer days. Still later he planted evergreens that spoke of life in the midst of a winter snow.
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1. If newspaper accounts at the time were accurate, one of the reasons Donald Trump began having second thoughts about his marriage -- and the meaning of his life in general -- can be traced to the accidental deaths of two of his close associates. The most profound way he could find to describe his reaction sounded typically Trumpian. He said that he could not understand the meaning behind the loss of two people "of such quality."
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In his best--selling book called First You Have To Row a Little Boat, Richard Bode writes about sailing with the wind, or "running down wind," as sailors sometimes speak of it. When you're running with the wind, the wind is pushing you from behind, so it's easy to be lulled into a false sense of security. Writes Bode:

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"A Little Soul Searching" by Keith Wagner
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A Little Soul Searching
by Keith Wagner
Matthew 4:1-11

Several years ago there was a television program that was called "Super Nanny." The show was about a British woman who visited homes where the children were completely out of control. After a few weeks the families were miraculously transformed and the children were well behaved.

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It’s the beginning of Lent, and having worshiped on Ash Wednesday, we have declared that we are separated from God by our own doing. Oh, wait. We probably evaded that idea by talking about “the sins of man.” That does not absolve any of us. WE are sinners. WE disappoint and offend each other on a daily basis. (If you think that’s not you, ask your spouse or children.)

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