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Mark Ellingsen

Mark Ellingsen, a minister in the Evangelical Lutheran Church of America (ELCA), has been a professor of Church History at the Interdenominational Theological Center in Atlanta, Georgia, since 1993. He graduated magna cum laude from Gettysburg College (Pennsylvania) and Yale University, from which he received three master's degrees in divinity, arts, and philosophy, as well as his Ph.D. He has authored 26 books including his latest, Dialoguing With Critical Race Theory: Constitutional and Christian Links (Vernon Press). He and his wife have three grown children. When he is not writing or teaching, Ellingsen enjoys discussing politics, sports, and playing guitar.
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Commentary

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Epiphany 3 (OT 3) Cycle C (2013) -- Nehemiah 8:1-3, 5-6, 8-10, 1 Corinthians 12:12-31a, Luke 4:14-21 -- Cynthia E. Cowen, Mark Ellingsen, Bob Ove, Ron Love, Mark Ellingsen -- Epiphany 3 | Ordinary Time 3 - C -- 2013
Nehemiah 8:1-3, 5-6, 8-10
America is a... -- Luke 18:9-14 -- Mark Ellingsen -- Proper 25 | Ordinary Time 30 - C -- 2013
America is a pharisaic nation.
NULL -- Revelation 21:1-6 -- Mark Ellingsen -- Fifth Sunday of Easter - C -- 2013
To behold the New Jerusalem is to see life on earth differently.
Sermon Illustrations for Proper 18 | Ordinary Time 23 (2013) -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Scott A. Bryte, Ron Love -- Proper 18 | Ordinary Time 23 - C -- 2013
Jeremiah 18:1-11
Sermon Illustrations for Lent 1 (2013) -- Deuteronomy 26:1-11, Romans 10:8b-13, Luke 4:1-13 -- Mark J. Molldrem, Bob Ove, Ron Love, Mark Ellingsen -- First Sunday in Lent - C -- 2013
Deuteronomy 26:1-11
Sermon Illustrations for Christ the King / Proper 29 (2013) -- Jeremiah 23:1-6, Colossians 1:11-20, Luke 23:33-43 -- Mark Ellingsen, Bob Ove, Ron Love, Mark J. Molldrem -- Christ The King (Proper 29) - C -- 2013
Jeremiah 23:1-6
Sermon illustrations for Easter 6 (2013) -- Acts 16:9-15, Revelation 21:10, 22--22:5, John 14:23-29 -- Mark Ellingsen, Ron Love, Bob Ove, Mark J. Molldrem -- Sixth Sunday of Easter - C -- 2013
Acts 16:9-15
This troubling book... -- Philemon 1:1-21 -- Mark Ellingsen -- Proper 18 | Ordinary Time 23 - C -- 2013
This troubling book regarding Paul's interaction with the slave of a Christian implies a number of f
NULL -- Romans 10:8b-13 -- Mark Ellingsen -- First Sunday in Lent - C -- 2013
Paul's concern with confessing that Jesus is Lord (v.
This is a text... -- Jeremiah 23:1-6 -- Mark Ellingsen -- Christ The King (Proper 29) - C -- 2013
This is a text to remind us that faith has implications for politics, for the way American society s
NULL -- Acts 16:9-15 -- Mark Ellingsen -- Sixth Sunday of Easter - C -- 2013
Lydia was an outsider in Paul's world -- a Gentile woman.
NULL -- John 14:23-29 -- Mark Ellingsen -- Sixth Sunday of Easter - C -- 2013
We need to be careful about the proper relationship between loving God and being loved by him (vv.
Sermon Illustrations for Proper 19 | Ordinary Time 24 (2013) -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10 -- Ron Love, Mark Ellingsen, Bob Ove, Mark J. Molldrem, Scott A. Bryte -- Proper 19 | Ordinary Time 24 - C -- 2013
Jeremiah 4:11-12, 22-28
Sermon Illustrations for Lent 3 (2013) -- Isaiah 55:1-9, 1 Corinthians 10:1-13, Luke 13:1-9 -- Mark Ellingsen, Ron Love, Bob Ove, Mark J. Molldrem -- Third Sunday in Lent - C -- 2013
Isaiah 55:1-9
How can we say... -- Luke 23:33-43 -- Mark Ellingsen -- Christ The King (Proper 29) - C -- 2013
How can we say Christ is King in view of the natural catastrophes that befall our nation, in view of
Sermon illustrations for Easter 7 (2013) -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20-21, John 17:20-26 -- Mark Ellingsen, Ron Love, Bob Ove, Mark J. Molldrem -- Seventh Sunday of Easter - C -- 2013
Acts 16:16-34
The text reminds us... -- Jeremiah 4:11-12, 22-28 -- Mark Ellingsen -- Proper 19 | Ordinary Time 24 - C -- 2013
The text reminds us how skilled we are in doing evil, in sinning.
NULL -- 1 Corinthians 10:1-13 -- Mark Ellingsen -- Third Sunday in Lent - C -- 2013
This is a Sunday historically related to the theme of repentance, when candidates for Baptism held o
Sermon Illustrations for Proper 28 | Ordinary Time 33 (2013) -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Luke 21:5-19 -- Mark Ellingsen, Bob Ove, Ron Love, Mark J. Molldrem -- Proper 28 | Ordinary Time 33 - C -- 2013
Isaiah 65:17-25
NULL -- Acts 16:16-34 -- Mark Ellingsen -- Seventh Sunday of Easter - C -- 2013
Americans think they are good and decent people, worthy of salvation by their lifestyle.
The great joy Jesus... -- Luke 15:1-10 -- Mark Ellingsen -- Proper 19 | Ordinary Time 24 - C -- 2013
The great joy Jesus and the Father feel over the reclaiming of just one lost sheep and just one lost
Sermon Illustrations for Lent 4 (2013) -- Joshua 5:9-12, 2 Corinthians 5:16-21, Luke 15:1-3, 11b-32 -- Bob Ove, Mark J. Molldrem, Ron Love, Mark Ellingsen -- Fourth Sunday in Lent - C -- 2013
Joshua 5:9-12
This is a dangerous... -- 2 Thessalonians 3:6-13 -- Mark Ellingsen -- Proper 28 | Ordinary Time 33 - C -- 2013
This is a dangerous text, easily distorted.
NULL -- John 17:20-26 -- Mark Ellingsen -- Seventh Sunday of Easter - C -- 2013
Jesus prays for unity. Unity is good for human beings.
Sermons Illustrations for Proper 20 | Ordinary Time 25 (2013) -- Jeremiah 8:18--9:1, 1 Timothy 2:1-7, Luke 16:1-13 -- Bob Ove, Mark Ellingsen, Scott A. Bryte, Mark J. Molldrem, Ron Love -- Proper 20 | Ordinary Time 25 - C -- 2013
Jeremiah 8:18--9:1

Political Pulpit

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The Political Pulpit

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For November 2, 2025:
Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For November 2, 2025:

CSSPlus

John Jamison
Object: This message involves roleplay. You will need a chair for Zach to stand on, unless it is ok for him to stand on a front pew. For the best fun, you will also want to have an adult volunteer play the role of Jesus and walk in when it is time. Whether he is in costume is up to you.

* * *
John Jamison
Object: You will need one or more pictures of people recognized as saints. You may find some pictures by Googling “public domain pictures of saints” and printing images from the results.

* * *

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Habakkuk 1:1-4, 2:1-4 and Psalm 119:137-144
Walter Elwell in the Shaw Pocket Bible Handbook notes of righteousness that it is, “Right standing, specifically before God. Among the Greeks, righteousness was an ethical virtue. Among the Hebrews it was a legal concept; the righteous man was the one who got the verdict of acceptability when tried at the bar of God’s justice.” God is a righteous God, even when is people are not righteous.
Frank Ramirez
One of the features of synagogue worship is the Shema. The Hebrew word is “Hear!” and is the opening for Deuteronomy 6:4-5, “Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart and with all your soul and with all your might.” God’s people are commanded to “hear” these words. They come from the Lord. And these three scriptures invite us to hear God and each other, something that is lacking in our society today.
Wayne Brouwer
Fred Craddock tells of a vacation encounter in the Smokey Mountains of eastern Tennessee years ago that moved him deeply. He and his wife took supper one evening in a place called the Black Bear Inn. One side of the building was all glass, open to a magnificent mountain view. Glad to be alone, the Craddocks were a bit annoyed when an elderly man ambled over and struck up a nosey conversation: “Are you on vacation?” “Where are you from?” “What do you do?”
Mark Ellingsen
Bill Thomas
Frank Ramirez
Daniel 7:1-3, 15-18 and Psalm 149

StoryShare

John E. Sumwalt
Trouble and anguish have overtaken me, but your commandments are my delight. Your statutes are always righteous; give me understanding that I may live. (vv. 143-144)

When I was an associate pastor in Janesville, Wisconsin one of my responsibilities was to give a lecture on spirituality once a month at a drug treatment facility. The students who attended were persons who had been convicted of drunk driving and were required to attend the class as a condition of their sentence. Attendance was always good.
Frank Ramirez
Call them the good old days. Call it the Golden Age. It’s not unusual for people to look back in their youth, or to the youth of their country, as somehow more perfect, honorable, or simpler. C.S. Lewis was always skeptical about claims that chocolate was better in one’s youth. It wasn’t better. Our taste buds were stronger and more receptive.

The Village Shepherd

Janice B. Scott
The Roman Catholic Church's canonisation of Edith Stein some years ago, fuelled considerable controversy. Edith Stein was born and bred into a Jewish family, becoming a Roman Catholic Christian at the age of 31. She was also a leading German intellectual in the early thirties, during the run-up to World War 2, although she gave up that career in order to become a Carmelite nun. But she didn't deny her Jewish roots, for in 1933 she petitioned the Pope, Pious XI to write an encyclical in defence of the Jews.
Janice B. Scott
Call to Worship:

Jesus didn't reject anyone, even those who were liars and cheats. By a simple act of friendship Jesus turned Zaccheus' life around. In our worship today let us consider friendship and all that it means.


Invitation to Confession:

Jesus, there are some people I don't like.
Lord, have mercy.
Jesus, there are some people I reject.
Christ, have mercy.
Jesus, there are some people I keep out of my circle of friends.
Lord, have mercy.


Reading:

SermonStudio

Carlos Wilton
Theme For The Day
The world offers many blessings, but none of these things will save us: only the blessing of God in Jesus Christ can do that.

Old Testament Lesson
Daniel 7:1-3, 15-18
Daniel's Apocalyptic Dream
Perry H. Biddle, Jr.
Comments on the Lessons
John W. Clarke
This chapter of Luke brings us ever closer to the end of Jesus' public ministry. Jesus enters Jericho, just fifteen miles or so from the holy city of Jerusalem. It is here that Jesus transforms the life of Zacchaeus, the tax collector. This is one of the few stories that is peculiar to Luke and is a wonderful human-interest story. The fact that Zacchaeus is willing to climb a tree to see Jesus is a clear indication that he really wanted to see and meet the carpenter from Nazareth. His eagerness to see Jesus is rewarded in a very special way.
Scott A. Bryte
Then he looked up at his disciples and said: "Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you will be filled. Blessed are you who weep now for you will laugh. Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.
Mark Ellingson
This is a story written for people who had been or were about to be persecuted, if not enslaved. (The book of Daniel was probably written in the mid-second century B.C. during a period of Seleucid [Syrian] domination in Palestine.) It tells them and us how their ancestors had once faced a similar slavery under the oppression of the Babylonians centuries earlier. The implication was that if these ancestors could endure and overcome such bondage, so could they and so can we.
Gary L. Carver
Ulysses S. Grant fought many significant battles as commander of the Union forces in the War Between the States. He also served as President of the United States where he probably engaged in as many battles as he did while he was a general. Toward the end of his life he fought his toughest battle -- with cancer and death.

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