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Kate Murphy

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Children's sermon

The Immediate Word

Do We Really Want To Be Made Well? -- John 5:1-9, Revelation 21:10, 22--22:5 -- Kate Murphy, Ron Love, George Reed -- Sixth Sunday of Easter - C -- 2010
In the alternate gospel text (John 5:1-9) for this Sunday, Jesus heals a man "who had been ill for 3
Understanding In A World Of Many Languages -- Acts 2:1-21, Genesis 11:1-9, John 14:8-17 (25-27), Romans 8:14-17 -- Mary Austin, Kate Murphy, George Reed -- Day of Pentecost - C -- 2010
One of the most fascinating aspects of Luke's account of the first Pentecost is the wide variety of
Will We Suffer? -- Romans 5:1-5, John 16:12-15, Proverbs 8:1-4, 22-31, Psalm 8 -- Kate Murphy, Ron Love, George Reed -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2010
In this week's epistle text, Paul notes that "since we are justified by faith, we have peace with Go
Naboth's Vineyard -- 1 Kings 21:1-10 (11-14) 15-21a, Luke 7:36--8:3, Galatians 2:15-21, Psalm 5:1-8 -- Dean Feldmeyer, Kate Murphy, George Reed -- Proper 6 | Ordinary Time 11 - C -- 2010
This week's Old Testament text tells the striking story of Naboth's vineyard -- a story that raises
Who's Number One? -- Luke 10:1-11, 16-20, 2 Kings 5:1-14, Galatians 6:(1-6) 7-16, Psalm 30 -- Mary Austin, Kate Murphy, George Reed -- Proper 9 | Ordinary Time 14 - C -- 2010
American culture seems to thrive on an individualistic, can-do spirit -- exemplified by our deeply h
Jesus, Prayer, And Mtv's 'my Super Sweet Sixteen' -- Luke 11:1-13, Colossians 2:6-15 (16-19), Hosea 1:2-10, Psalm 85 -- Kate Murphy, Dean Feldmeyer, George Reed -- Proper 12 | Ordinary Time 17 - C -- 2010
This week's Old Testament and gospel texts suggest that our relationship with God is like that of ch
Quitters -- Luke 13:10-17, Jeremiah 1:4-10, Hebrews 12:18-29, Psalm 71:1-6 -- Kate Murphy, George Reed -- Proper 16 | Ordinary Time 21 - C -- 2010
In this week's Old Testament readings, the Lord calls a reluctant Jeremiah to the difficult and ofte
Hating Enough To Love Completely -- Luke 14:25-33, Philemon 1:1-21, Jeremiah 18:1-11, Psalm 139:1-6, 13-18 -- Mary Austin, Kate Murphy, George Reed, Ron Love -- Proper 18 | Ordinary Time 23 - C -- 2010
Jesus stuns us this week with some words that seem at first hearing to denigrate the role of the fam
Fear Itself -- Luke 16:19-31, 1 Timothy 6:6-19, Jeremiah 32:1-3a, 6-15 -- Dean Feldmeyer, Kate Murphy, Mary Austin -- Proper 21 | Ordinary Time 26 - C -- 2010
At first glance, it seems like this week's lectionary texts are an exercise in class warfare -- ther
The Necessity Of Original Sin -- Luke 18:9-14, 2 Timothy 4:6-8, 16-18, Joel 2:23-32, Psalm 65 -- Kate Murphy, Mary Austin, George Reed, Ron Love -- Proper 25 | Ordinary Time 30 - C -- 2010
This week's gospel text brings us the familiar parable of the Pharisee and the tax collector -- and

Illustration

The Immediate Word

Do We Really Want To Be Made Well? -- John 5:1-9, Revelation 21:10, 22--22:5 -- Kate Murphy, Ron Love, George Reed -- Sixth Sunday of Easter - C -- 2010
In the alternate gospel text (John 5:1-9) for this Sunday, Jesus heals a man "who had been ill for 3
Understanding In A World Of Many Languages -- Acts 2:1-21, Genesis 11:1-9, John 14:8-17 (25-27), Romans 8:14-17 -- Mary Austin, Kate Murphy, George Reed -- Day of Pentecost - C -- 2010
One of the most fascinating aspects of Luke's account of the first Pentecost is the wide variety of
Will We Suffer? -- Romans 5:1-5, John 16:12-15, Proverbs 8:1-4, 22-31, Psalm 8 -- Kate Murphy, Ron Love, George Reed -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2010
In this week's epistle text, Paul notes that "since we are justified by faith, we have peace with Go
Naboth's Vineyard -- 1 Kings 21:1-10 (11-14) 15-21a, Luke 7:36--8:3, Galatians 2:15-21, Psalm 5:1-8 -- Dean Feldmeyer, Kate Murphy, George Reed -- Proper 6 | Ordinary Time 11 - C -- 2010
This week's Old Testament text tells the striking story of Naboth's vineyard -- a story that raises
Who's Number One? -- Luke 10:1-11, 16-20, 2 Kings 5:1-14, Galatians 6:(1-6) 7-16, Psalm 30 -- Mary Austin, Kate Murphy, George Reed -- Proper 9 | Ordinary Time 14 - C -- 2010
American culture seems to thrive on an individualistic, can-do spirit -- exemplified by our deeply h
Jesus, Prayer, And Mtv's 'my Super Sweet Sixteen' -- Luke 11:1-13, Colossians 2:6-15 (16-19), Hosea 1:2-10, Psalm 85 -- Kate Murphy, Dean Feldmeyer, George Reed -- Proper 12 | Ordinary Time 17 - C -- 2010
This week's Old Testament and gospel texts suggest that our relationship with God is like that of ch
Quitters -- Luke 13:10-17, Jeremiah 1:4-10, Hebrews 12:18-29, Psalm 71:1-6 -- Kate Murphy, George Reed -- Proper 16 | Ordinary Time 21 - C -- 2010
In this week's Old Testament readings, the Lord calls a reluctant Jeremiah to the difficult and ofte
Hating Enough To Love Completely -- Luke 14:25-33, Philemon 1:1-21, Jeremiah 18:1-11, Psalm 139:1-6, 13-18 -- Mary Austin, Kate Murphy, George Reed, Ron Love -- Proper 18 | Ordinary Time 23 - C -- 2010
Jesus stuns us this week with some words that seem at first hearing to denigrate the role of the fam
Fear Itself -- Luke 16:19-31, 1 Timothy 6:6-19, Jeremiah 32:1-3a, 6-15 -- Dean Feldmeyer, Kate Murphy, Mary Austin -- Proper 21 | Ordinary Time 26 - C -- 2010
At first glance, it seems like this week's lectionary texts are an exercise in class warfare -- ther
The Necessity Of Original Sin -- Luke 18:9-14, 2 Timothy 4:6-8, 16-18, Joel 2:23-32, Psalm 65 -- Kate Murphy, Mary Austin, George Reed, Ron Love -- Proper 25 | Ordinary Time 30 - C -- 2010
This week's gospel text brings us the familiar parable of the Pharisee and the tax collector -- and

Preaching

The Immediate Word

Do We Really Want To Be Made Well? -- John 5:1-9, Revelation 21:10, 22--22:5 -- Kate Murphy, Ron Love, George Reed -- Sixth Sunday of Easter - C -- 2010
In the alternate gospel text (John 5:1-9) for this Sunday, Jesus heals a man "who had been ill for 3
Understanding In A World Of Many Languages -- Acts 2:1-21, Genesis 11:1-9, John 14:8-17 (25-27), Romans 8:14-17 -- Mary Austin, Kate Murphy, George Reed -- Day of Pentecost - C -- 2010
One of the most fascinating aspects of Luke's account of the first Pentecost is the wide variety of
Will We Suffer? -- Romans 5:1-5, John 16:12-15, Proverbs 8:1-4, 22-31, Psalm 8 -- Kate Murphy, Ron Love, George Reed -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2010
In this week's epistle text, Paul notes that "since we are justified by faith, we have peace with Go
Naboth's Vineyard -- 1 Kings 21:1-10 (11-14) 15-21a, Luke 7:36--8:3, Galatians 2:15-21, Psalm 5:1-8 -- Dean Feldmeyer, Kate Murphy, George Reed -- Proper 6 | Ordinary Time 11 - C -- 2010
This week's Old Testament text tells the striking story of Naboth's vineyard -- a story that raises
Who's Number One? -- Luke 10:1-11, 16-20, 2 Kings 5:1-14, Galatians 6:(1-6) 7-16, Psalm 30 -- Mary Austin, Kate Murphy, George Reed -- Proper 9 | Ordinary Time 14 - C -- 2010
American culture seems to thrive on an individualistic, can-do spirit -- exemplified by our deeply h
Jesus, Prayer, And Mtv's 'my Super Sweet Sixteen' -- Luke 11:1-13, Colossians 2:6-15 (16-19), Hosea 1:2-10, Psalm 85 -- Kate Murphy, Dean Feldmeyer, George Reed -- Proper 12 | Ordinary Time 17 - C -- 2010
This week's Old Testament and gospel texts suggest that our relationship with God is like that of ch
Quitters -- Luke 13:10-17, Jeremiah 1:4-10, Hebrews 12:18-29, Psalm 71:1-6 -- Kate Murphy, George Reed -- Proper 16 | Ordinary Time 21 - C -- 2010
In this week's Old Testament readings, the Lord calls a reluctant Jeremiah to the difficult and ofte
Hating Enough To Love Completely -- Luke 14:25-33, Philemon 1:1-21, Jeremiah 18:1-11, Psalm 139:1-6, 13-18 -- Mary Austin, Kate Murphy, George Reed, Ron Love -- Proper 18 | Ordinary Time 23 - C -- 2010
Jesus stuns us this week with some words that seem at first hearing to denigrate the role of the fam
Fear Itself -- Luke 16:19-31, 1 Timothy 6:6-19, Jeremiah 32:1-3a, 6-15 -- Dean Feldmeyer, Kate Murphy, Mary Austin -- Proper 21 | Ordinary Time 26 - C -- 2010
At first glance, it seems like this week's lectionary texts are an exercise in class warfare -- ther
The Necessity Of Original Sin -- Luke 18:9-14, 2 Timothy 4:6-8, 16-18, Joel 2:23-32, Psalm 65 -- Kate Murphy, Mary Austin, George Reed, Ron Love -- Proper 25 | Ordinary Time 30 - C -- 2010
This week's gospel text brings us the familiar parable of the Pharisee and the tax collector -- and

Sermon

The Immediate Word

Do We Really Want To Be Made Well? -- John 5:1-9, Revelation 21:10, 22--22:5 -- Kate Murphy, Ron Love, George Reed -- Sixth Sunday of Easter - C -- 2010
In the alternate gospel text (John 5:1-9) for this Sunday, Jesus heals a man "who had been ill for 3
Understanding In A World Of Many Languages -- Acts 2:1-21, Genesis 11:1-9, John 14:8-17 (25-27), Romans 8:14-17 -- Mary Austin, Kate Murphy, George Reed -- Day of Pentecost - C -- 2010
One of the most fascinating aspects of Luke's account of the first Pentecost is the wide variety of
Will We Suffer? -- Romans 5:1-5, John 16:12-15, Proverbs 8:1-4, 22-31, Psalm 8 -- Kate Murphy, Ron Love, George Reed -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2010
In this week's epistle text, Paul notes that "since we are justified by faith, we have peace with Go
Naboth's Vineyard -- 1 Kings 21:1-10 (11-14) 15-21a, Luke 7:36--8:3, Galatians 2:15-21, Psalm 5:1-8 -- Dean Feldmeyer, Kate Murphy, George Reed -- Proper 6 | Ordinary Time 11 - C -- 2010
This week's Old Testament text tells the striking story of Naboth's vineyard -- a story that raises
Who's Number One? -- Luke 10:1-11, 16-20, 2 Kings 5:1-14, Galatians 6:(1-6) 7-16, Psalm 30 -- Mary Austin, Kate Murphy, George Reed -- Proper 9 | Ordinary Time 14 - C -- 2010
American culture seems to thrive on an individualistic, can-do spirit -- exemplified by our deeply h
Jesus, Prayer, And Mtv's 'my Super Sweet Sixteen' -- Luke 11:1-13, Colossians 2:6-15 (16-19), Hosea 1:2-10, Psalm 85 -- Kate Murphy, Dean Feldmeyer, George Reed -- Proper 12 | Ordinary Time 17 - C -- 2010
This week's Old Testament and gospel texts suggest that our relationship with God is like that of ch
Quitters -- Luke 13:10-17, Jeremiah 1:4-10, Hebrews 12:18-29, Psalm 71:1-6 -- Kate Murphy, George Reed -- Proper 16 | Ordinary Time 21 - C -- 2010
In this week's Old Testament readings, the Lord calls a reluctant Jeremiah to the difficult and ofte
Hating Enough To Love Completely -- Luke 14:25-33, Philemon 1:1-21, Jeremiah 18:1-11, Psalm 139:1-6, 13-18 -- Mary Austin, Kate Murphy, George Reed, Ron Love -- Proper 18 | Ordinary Time 23 - C -- 2010
Jesus stuns us this week with some words that seem at first hearing to denigrate the role of the fam
Fear Itself -- Luke 16:19-31, 1 Timothy 6:6-19, Jeremiah 32:1-3a, 6-15 -- Dean Feldmeyer, Kate Murphy, Mary Austin -- Proper 21 | Ordinary Time 26 - C -- 2010
At first glance, it seems like this week's lectionary texts are an exercise in class warfare -- ther
The Necessity Of Original Sin -- Luke 18:9-14, 2 Timothy 4:6-8, 16-18, Joel 2:23-32, Psalm 65 -- Kate Murphy, Mary Austin, George Reed, Ron Love -- Proper 25 | Ordinary Time 30 - C -- 2010
This week's gospel text brings us the familiar parable of the Pharisee and the tax collector -- and

Worship

The Immediate Word

Do We Really Want To Be Made Well? -- John 5:1-9, Revelation 21:10, 22--22:5 -- Kate Murphy, Ron Love, George Reed -- Sixth Sunday of Easter - C -- 2010
In the alternate gospel text (John 5:1-9) for this Sunday, Jesus heals a man "who had been ill for 3
Understanding In A World Of Many Languages -- Acts 2:1-21, Genesis 11:1-9, John 14:8-17 (25-27), Romans 8:14-17 -- Mary Austin, Kate Murphy, George Reed -- Day of Pentecost - C -- 2010
One of the most fascinating aspects of Luke's account of the first Pentecost is the wide variety of
Will We Suffer? -- Romans 5:1-5, John 16:12-15, Proverbs 8:1-4, 22-31, Psalm 8 -- Kate Murphy, Ron Love, George Reed -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2010
In this week's epistle text, Paul notes that "since we are justified by faith, we have peace with Go
Naboth's Vineyard -- 1 Kings 21:1-10 (11-14) 15-21a, Luke 7:36--8:3, Galatians 2:15-21, Psalm 5:1-8 -- Dean Feldmeyer, Kate Murphy, George Reed -- Proper 6 | Ordinary Time 11 - C -- 2010
This week's Old Testament text tells the striking story of Naboth's vineyard -- a story that raises
Who's Number One? -- Luke 10:1-11, 16-20, 2 Kings 5:1-14, Galatians 6:(1-6) 7-16, Psalm 30 -- Mary Austin, Kate Murphy, George Reed -- Proper 9 | Ordinary Time 14 - C -- 2010
American culture seems to thrive on an individualistic, can-do spirit -- exemplified by our deeply h
Jesus, Prayer, And Mtv's 'my Super Sweet Sixteen' -- Luke 11:1-13, Colossians 2:6-15 (16-19), Hosea 1:2-10, Psalm 85 -- Kate Murphy, Dean Feldmeyer, George Reed -- Proper 12 | Ordinary Time 17 - C -- 2010
This week's Old Testament and gospel texts suggest that our relationship with God is like that of ch
Quitters -- Luke 13:10-17, Jeremiah 1:4-10, Hebrews 12:18-29, Psalm 71:1-6 -- Kate Murphy, George Reed -- Proper 16 | Ordinary Time 21 - C -- 2010
In this week's Old Testament readings, the Lord calls a reluctant Jeremiah to the difficult and ofte
Hating Enough To Love Completely -- Luke 14:25-33, Philemon 1:1-21, Jeremiah 18:1-11, Psalm 139:1-6, 13-18 -- Mary Austin, Kate Murphy, George Reed, Ron Love -- Proper 18 | Ordinary Time 23 - C -- 2010
Jesus stuns us this week with some words that seem at first hearing to denigrate the role of the fam
Fear Itself -- Luke 16:19-31, 1 Timothy 6:6-19, Jeremiah 32:1-3a, 6-15 -- Dean Feldmeyer, Kate Murphy, Mary Austin -- Proper 21 | Ordinary Time 26 - C -- 2010
At first glance, it seems like this week's lectionary texts are an exercise in class warfare -- ther
The Necessity Of Original Sin -- Luke 18:9-14, 2 Timothy 4:6-8, 16-18, Joel 2:23-32, Psalm 65 -- Kate Murphy, Mary Austin, George Reed, Ron Love -- Proper 25 | Ordinary Time 30 - C -- 2010
This week's gospel text brings us the familiar parable of the Pharisee and the tax collector -- and

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Katy Stenta
Mary Austin
George Reed
Thomas Willadsen
Nazish Naseem
For October 4, 2026:
  • Kingdom, Power, Glory by Dean Feldmeyer. White Christian nationalism (WCN) is a dangerous perversion of the Christian gospel, and it is growing in popularity in the US.

StoryShare

C. David Mckirachan
Frank Ramirez
Contents
“Confronting Injustice” by C. David McKirachan
“Get Back!” by Frank Ramirez

Confronting Injustice
by C. David McKirachan
Matthew 21:33-46
Frank Ramirez
For the vineyard of the Lord of hosts is the house of Israel, and the people of Judah are his pleasant planting; he expected justice, but saw bloodshed; righteousness, but heard a cry! (Isaiah 5:1-7)

We’re probably all aware that in books, plays, television shows, and movies, a character may stand for something more than themselves. That makes them a symbol. Or maybe they do something symbolic. But the character is not always a symbol, or perhaps not always the same symbol.
Frank Ramirez
John Fitzgerald
Contents
"Spilled Milk" by Frank Ramirez
"God's Silent Witness" by John Fitzgerald


* * * * * * *


Spilled Milk
by Frank Ramirez
Philippians 3:4b-14

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ…
-- Philippians 3:8, KJV

The Village Shepherd

Janice B. Scott
Praxis the colourful pixie was up to mischief. Praxis was a very rare pixie whose skin changed colour according to his mood, and just now he was bright purple with excitement. Mr Grump the goblin teacher had been called away by an urgent message, leaving the pixies to get on with learning their spellings.

SermonStudio

Richard E. Gribble, CSC
"Use it or lose it." We have all heard this expression, said it ourselves, and applied it more than once. The words tell us that it is necessary to use rightly and completely the gifts given us by God. We are challenged to use God's gifts for the betterment of all and for our own growth in the Spirit. If we fail to use properly and completely or if we abuse the gifts of God, they will be taken away.
William A. Jones
No other God, no graven images, no taking of the name of the Lord in vain, no work on the Sabbath, no dishonoring of father and mother, no killing, no adultery, no stealing, no bearing false witness, no coveting. That's a rather lengthy string of nays from the eternal God.
Marilyn Saure Breckenridge
Introduction
Arley K. Fadness
"One day last spring, something memorable happened at Carleton University (in Ottawa, Ontario, Canada, not to be confused with Carleton College, Northfield, Minnesota). Thirty--one students in the same class turned in identical research papers. It was determined that the students had all accessed the same Internet website. If only one student had done it, the ruse might not have caught the professor's attention. But here's what else opened the instructor's eyes: the research paper's topic was 'ethics.' The unethical ethics 'research' caper suggests an opportunity.
Stan Purdum
There have been many who have sought to write a history of the world. Cavemen painted the story of their civilization on the walls of their home. Around 70 A.D., a Hebrew soldier named Josephus surrendered to the Roman army rather than die. Dead men tell no tales, and he said he wanted to live to tell the story of the fall of Jerusalem. Today, his history of the Jewish wars is an invaluable tool to historians.
Jeff Wedge
A mouse was once riding on the back of an elephant, and the pair went across a rickety bridge. As might be expected, the bridge shook and rattled. When the duo had successfully navigated the bridge, the mouse exclaimed, "My, oh my, we certainly made that bridge shake, didn't we?"

Emphasis Preaching Journal

Wayne Brouwer
On Beyond Zebra! Remember the book by Dr. Seuss? Some people learn the alphabet, starting out at "A is for apple," and when they get all the way through to "Z is for zebra," they think they are done. But not Dr. Seuss! Twenty-six letters might be good enough for most people, but it's only the beginning for Dr. Seuss. One of his great "little people" takes us on a tour of life On Beyond Zebra! -- a whole new world of creatures most of us have never seen before.
David Kalas
From time to time we come across things that are meant to sound or look like something they are not. Perhaps the most positive version is the generic or store brand medications that boast the same active ingredients as better-known products, but for considerably less money. At the other end of the spectrum, meanwhile, we find counterfeit currency or art - - worthless fakes that pose as articles of real value.

CSSPlus

Teachers: Paul writes about "pressing on toward the goal." He presses on so that he may win the prize, which God has for him. The prize is the "heavenly call of God in Jesus."

Explain that Paul says that none of us is perfect. None of us have learned all that we should. However, as Christians, we work at living a "Christ-like" life.
Good morning, boys and girls. How many of you like to eat grapes? (Let them answer.) Do any of you have grape vines growing at your home? (Let them answer.) If you have grape vines at home, have you gone to them and picked grapes right off the vine and eaten them? (Let them answer.) This morning's Bible story is a story about a vineyard. That is a farm with many grape vines. It is a story that Jesus told. Jesus and God are characters in this story. As I tell it, see if you can decide which character is Jesus and which is God.
Materials
Fun foam
Pinking shears (decorative-edge scissors)
Craft paint
Small paintbrushes
Plastic bottle caps from soda bottles
Markers
Safety pins
Glue
Hot glue gun, for instructor to use

Instructions
1. Jesus likes it when we choose to be disciples for him; it makes him happy. Wear this pin to remind you to be a good disciple for Jesus.

2. Cut circles out of fun foam using decorative-edge scissors.

3. Paint plastic tops from soda bottles the color you desire.
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