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Kate Murphy

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Children's sermon

The Immediate Word

Do We Really Want To Be Made Well? -- John 5:1-9, Revelation 21:10, 22--22:5 -- Kate Murphy, Ron Love, George Reed -- Sixth Sunday of Easter - C -- 2010
In the alternate gospel text (John 5:1-9) for this Sunday, Jesus heals a man "who had been ill for 3
Understanding In A World Of Many Languages -- Acts 2:1-21, Genesis 11:1-9, John 14:8-17 (25-27), Romans 8:14-17 -- Mary Austin, Kate Murphy, George Reed -- Day of Pentecost - C -- 2010
One of the most fascinating aspects of Luke's account of the first Pentecost is the wide variety of
Will We Suffer? -- Romans 5:1-5, John 16:12-15, Proverbs 8:1-4, 22-31, Psalm 8 -- Kate Murphy, Ron Love, George Reed -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2010
In this week's epistle text, Paul notes that "since we are justified by faith, we have peace with Go
Naboth's Vineyard -- 1 Kings 21:1-10 (11-14) 15-21a, Luke 7:36--8:3, Galatians 2:15-21, Psalm 5:1-8 -- Dean Feldmeyer, Kate Murphy, George Reed -- Proper 6 | Ordinary Time 11 - C -- 2010
This week's Old Testament text tells the striking story of Naboth's vineyard -- a story that raises
Who's Number One? -- Luke 10:1-11, 16-20, 2 Kings 5:1-14, Galatians 6:(1-6) 7-16, Psalm 30 -- Mary Austin, Kate Murphy, George Reed -- Proper 9 | Ordinary Time 14 - C -- 2010
American culture seems to thrive on an individualistic, can-do spirit -- exemplified by our deeply h
Jesus, Prayer, And Mtv's 'my Super Sweet Sixteen' -- Luke 11:1-13, Colossians 2:6-15 (16-19), Hosea 1:2-10, Psalm 85 -- Kate Murphy, Dean Feldmeyer, George Reed -- Proper 12 | Ordinary Time 17 - C -- 2010
This week's Old Testament and gospel texts suggest that our relationship with God is like that of ch
Quitters -- Luke 13:10-17, Jeremiah 1:4-10, Hebrews 12:18-29, Psalm 71:1-6 -- Kate Murphy, George Reed -- Proper 16 | Ordinary Time 21 - C -- 2010
In this week's Old Testament readings, the Lord calls a reluctant Jeremiah to the difficult and ofte
Hating Enough To Love Completely -- Luke 14:25-33, Philemon 1:1-21, Jeremiah 18:1-11, Psalm 139:1-6, 13-18 -- Mary Austin, Kate Murphy, George Reed, Ron Love -- Proper 18 | Ordinary Time 23 - C -- 2010
Jesus stuns us this week with some words that seem at first hearing to denigrate the role of the fam
Fear Itself -- Luke 16:19-31, 1 Timothy 6:6-19, Jeremiah 32:1-3a, 6-15 -- Dean Feldmeyer, Kate Murphy, Mary Austin -- Proper 21 | Ordinary Time 26 - C -- 2010
At first glance, it seems like this week's lectionary texts are an exercise in class warfare -- ther
The Necessity Of Original Sin -- Luke 18:9-14, 2 Timothy 4:6-8, 16-18, Joel 2:23-32, Psalm 65 -- Kate Murphy, Mary Austin, George Reed, Ron Love -- Proper 25 | Ordinary Time 30 - C -- 2010
This week's gospel text brings us the familiar parable of the Pharisee and the tax collector -- and
A Different Plane Of Now -- Luke 20:27-38, 2 Thessalonians 2:1-5, 13-17, Haggai 1:15b--2:9, Psalm 145:1-5, 17-21 -- Dean Feldmeyer, Kate Murphy, George Reed, Ron Love -- Proper 27 | Ordinary Time 32 - C -- 2010
The lectionary gospel text assigned for Proper 27 brings us a curious scene, as some Sadducees attem
A Love-Hate Relationship -- Matthew 3:1-12, Romans 15:4-13, Isaiah 11:1-10, Psalm 72:1-7, 18-19 -- Kate Murphy, Ron Love, George Reed -- Second Sunday of Advent - A -- 2010
The figure of John the Baptist is one that seems oddly discordant in the middle of our "holiday" sea
Hey, Grinch -- Bring Back Christmas! -- Matthew 1:18-25, Romans 1:1-7, Isaiah 7:10-16, Psalm 80:1-7, 17-19 -- Mary Austin, Kate Murphy, George Reed -- Fourth Sunday of Advent - A -- 2010
On this final Sunday before Christmas, the collision between the secular Christmas season and the sa
Kate Murphy -- Kate Murphy
Kate Murphy earned her Master of Divinity at Boston University and is currently working on he

Illustration

The Immediate Word

Do We Really Want To Be Made Well? -- John 5:1-9, Revelation 21:10, 22--22:5 -- Kate Murphy, Ron Love, George Reed -- Sixth Sunday of Easter - C -- 2010
In the alternate gospel text (John 5:1-9) for this Sunday, Jesus heals a man "who had been ill for 3
Understanding In A World Of Many Languages -- Acts 2:1-21, Genesis 11:1-9, John 14:8-17 (25-27), Romans 8:14-17 -- Mary Austin, Kate Murphy, George Reed -- Day of Pentecost - C -- 2010
One of the most fascinating aspects of Luke's account of the first Pentecost is the wide variety of
Will We Suffer? -- Romans 5:1-5, John 16:12-15, Proverbs 8:1-4, 22-31, Psalm 8 -- Kate Murphy, Ron Love, George Reed -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2010
In this week's epistle text, Paul notes that "since we are justified by faith, we have peace with Go
Naboth's Vineyard -- 1 Kings 21:1-10 (11-14) 15-21a, Luke 7:36--8:3, Galatians 2:15-21, Psalm 5:1-8 -- Dean Feldmeyer, Kate Murphy, George Reed -- Proper 6 | Ordinary Time 11 - C -- 2010
This week's Old Testament text tells the striking story of Naboth's vineyard -- a story that raises
Who's Number One? -- Luke 10:1-11, 16-20, 2 Kings 5:1-14, Galatians 6:(1-6) 7-16, Psalm 30 -- Mary Austin, Kate Murphy, George Reed -- Proper 9 | Ordinary Time 14 - C -- 2010
American culture seems to thrive on an individualistic, can-do spirit -- exemplified by our deeply h
Jesus, Prayer, And Mtv's 'my Super Sweet Sixteen' -- Luke 11:1-13, Colossians 2:6-15 (16-19), Hosea 1:2-10, Psalm 85 -- Kate Murphy, Dean Feldmeyer, George Reed -- Proper 12 | Ordinary Time 17 - C -- 2010
This week's Old Testament and gospel texts suggest that our relationship with God is like that of ch
Quitters -- Luke 13:10-17, Jeremiah 1:4-10, Hebrews 12:18-29, Psalm 71:1-6 -- Kate Murphy, George Reed -- Proper 16 | Ordinary Time 21 - C -- 2010
In this week's Old Testament readings, the Lord calls a reluctant Jeremiah to the difficult and ofte
Hating Enough To Love Completely -- Luke 14:25-33, Philemon 1:1-21, Jeremiah 18:1-11, Psalm 139:1-6, 13-18 -- Mary Austin, Kate Murphy, George Reed, Ron Love -- Proper 18 | Ordinary Time 23 - C -- 2010
Jesus stuns us this week with some words that seem at first hearing to denigrate the role of the fam
Fear Itself -- Luke 16:19-31, 1 Timothy 6:6-19, Jeremiah 32:1-3a, 6-15 -- Dean Feldmeyer, Kate Murphy, Mary Austin -- Proper 21 | Ordinary Time 26 - C -- 2010
At first glance, it seems like this week's lectionary texts are an exercise in class warfare -- ther
The Necessity Of Original Sin -- Luke 18:9-14, 2 Timothy 4:6-8, 16-18, Joel 2:23-32, Psalm 65 -- Kate Murphy, Mary Austin, George Reed, Ron Love -- Proper 25 | Ordinary Time 30 - C -- 2010
This week's gospel text brings us the familiar parable of the Pharisee and the tax collector -- and
A Different Plane Of Now -- Luke 20:27-38, 2 Thessalonians 2:1-5, 13-17, Haggai 1:15b--2:9, Psalm 145:1-5, 17-21 -- Dean Feldmeyer, Kate Murphy, George Reed, Ron Love -- Proper 27 | Ordinary Time 32 - C -- 2010
The lectionary gospel text assigned for Proper 27 brings us a curious scene, as some Sadducees attem
A Love-Hate Relationship -- Matthew 3:1-12, Romans 15:4-13, Isaiah 11:1-10, Psalm 72:1-7, 18-19 -- Kate Murphy, Ron Love, George Reed -- Second Sunday of Advent - A -- 2010
The figure of John the Baptist is one that seems oddly discordant in the middle of our "holiday" sea
Hey, Grinch -- Bring Back Christmas! -- Matthew 1:18-25, Romans 1:1-7, Isaiah 7:10-16, Psalm 80:1-7, 17-19 -- Mary Austin, Kate Murphy, George Reed -- Fourth Sunday of Advent - A -- 2010
On this final Sunday before Christmas, the collision between the secular Christmas season and the sa
Kate Murphy -- Kate Murphy
Kate Murphy earned her Master of Divinity at Boston University and is currently working on he

Preaching

The Immediate Word

Do We Really Want To Be Made Well? -- John 5:1-9, Revelation 21:10, 22--22:5 -- Kate Murphy, Ron Love, George Reed -- Sixth Sunday of Easter - C -- 2010
In the alternate gospel text (John 5:1-9) for this Sunday, Jesus heals a man "who had been ill for 3
Understanding In A World Of Many Languages -- Acts 2:1-21, Genesis 11:1-9, John 14:8-17 (25-27), Romans 8:14-17 -- Mary Austin, Kate Murphy, George Reed -- Day of Pentecost - C -- 2010
One of the most fascinating aspects of Luke's account of the first Pentecost is the wide variety of
Will We Suffer? -- Romans 5:1-5, John 16:12-15, Proverbs 8:1-4, 22-31, Psalm 8 -- Kate Murphy, Ron Love, George Reed -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2010
In this week's epistle text, Paul notes that "since we are justified by faith, we have peace with Go
Naboth's Vineyard -- 1 Kings 21:1-10 (11-14) 15-21a, Luke 7:36--8:3, Galatians 2:15-21, Psalm 5:1-8 -- Dean Feldmeyer, Kate Murphy, George Reed -- Proper 6 | Ordinary Time 11 - C -- 2010
This week's Old Testament text tells the striking story of Naboth's vineyard -- a story that raises
Who's Number One? -- Luke 10:1-11, 16-20, 2 Kings 5:1-14, Galatians 6:(1-6) 7-16, Psalm 30 -- Mary Austin, Kate Murphy, George Reed -- Proper 9 | Ordinary Time 14 - C -- 2010
American culture seems to thrive on an individualistic, can-do spirit -- exemplified by our deeply h
Jesus, Prayer, And Mtv's 'my Super Sweet Sixteen' -- Luke 11:1-13, Colossians 2:6-15 (16-19), Hosea 1:2-10, Psalm 85 -- Kate Murphy, Dean Feldmeyer, George Reed -- Proper 12 | Ordinary Time 17 - C -- 2010
This week's Old Testament and gospel texts suggest that our relationship with God is like that of ch
Quitters -- Luke 13:10-17, Jeremiah 1:4-10, Hebrews 12:18-29, Psalm 71:1-6 -- Kate Murphy, George Reed -- Proper 16 | Ordinary Time 21 - C -- 2010
In this week's Old Testament readings, the Lord calls a reluctant Jeremiah to the difficult and ofte
Hating Enough To Love Completely -- Luke 14:25-33, Philemon 1:1-21, Jeremiah 18:1-11, Psalm 139:1-6, 13-18 -- Mary Austin, Kate Murphy, George Reed, Ron Love -- Proper 18 | Ordinary Time 23 - C -- 2010
Jesus stuns us this week with some words that seem at first hearing to denigrate the role of the fam
Fear Itself -- Luke 16:19-31, 1 Timothy 6:6-19, Jeremiah 32:1-3a, 6-15 -- Dean Feldmeyer, Kate Murphy, Mary Austin -- Proper 21 | Ordinary Time 26 - C -- 2010
At first glance, it seems like this week's lectionary texts are an exercise in class warfare -- ther
The Necessity Of Original Sin -- Luke 18:9-14, 2 Timothy 4:6-8, 16-18, Joel 2:23-32, Psalm 65 -- Kate Murphy, Mary Austin, George Reed, Ron Love -- Proper 25 | Ordinary Time 30 - C -- 2010
This week's gospel text brings us the familiar parable of the Pharisee and the tax collector -- and
A Different Plane Of Now -- Luke 20:27-38, 2 Thessalonians 2:1-5, 13-17, Haggai 1:15b--2:9, Psalm 145:1-5, 17-21 -- Dean Feldmeyer, Kate Murphy, George Reed, Ron Love -- Proper 27 | Ordinary Time 32 - C -- 2010
The lectionary gospel text assigned for Proper 27 brings us a curious scene, as some Sadducees attem
A Love-Hate Relationship -- Matthew 3:1-12, Romans 15:4-13, Isaiah 11:1-10, Psalm 72:1-7, 18-19 -- Kate Murphy, Ron Love, George Reed -- Second Sunday of Advent - A -- 2010
The figure of John the Baptist is one that seems oddly discordant in the middle of our "holiday" sea
Hey, Grinch -- Bring Back Christmas! -- Matthew 1:18-25, Romans 1:1-7, Isaiah 7:10-16, Psalm 80:1-7, 17-19 -- Mary Austin, Kate Murphy, George Reed -- Fourth Sunday of Advent - A -- 2010
On this final Sunday before Christmas, the collision between the secular Christmas season and the sa
Kate Murphy -- Kate Murphy
Kate Murphy earned her Master of Divinity at Boston University and is currently working on he

Sermon

The Immediate Word

Do We Really Want To Be Made Well? -- John 5:1-9, Revelation 21:10, 22--22:5 -- Kate Murphy, Ron Love, George Reed -- Sixth Sunday of Easter - C -- 2010
In the alternate gospel text (John 5:1-9) for this Sunday, Jesus heals a man "who had been ill for 3
Understanding In A World Of Many Languages -- Acts 2:1-21, Genesis 11:1-9, John 14:8-17 (25-27), Romans 8:14-17 -- Mary Austin, Kate Murphy, George Reed -- Day of Pentecost - C -- 2010
One of the most fascinating aspects of Luke's account of the first Pentecost is the wide variety of
Will We Suffer? -- Romans 5:1-5, John 16:12-15, Proverbs 8:1-4, 22-31, Psalm 8 -- Kate Murphy, Ron Love, George Reed -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2010
In this week's epistle text, Paul notes that "since we are justified by faith, we have peace with Go
Naboth's Vineyard -- 1 Kings 21:1-10 (11-14) 15-21a, Luke 7:36--8:3, Galatians 2:15-21, Psalm 5:1-8 -- Dean Feldmeyer, Kate Murphy, George Reed -- Proper 6 | Ordinary Time 11 - C -- 2010
This week's Old Testament text tells the striking story of Naboth's vineyard -- a story that raises
Who's Number One? -- Luke 10:1-11, 16-20, 2 Kings 5:1-14, Galatians 6:(1-6) 7-16, Psalm 30 -- Mary Austin, Kate Murphy, George Reed -- Proper 9 | Ordinary Time 14 - C -- 2010
American culture seems to thrive on an individualistic, can-do spirit -- exemplified by our deeply h
Jesus, Prayer, And Mtv's 'my Super Sweet Sixteen' -- Luke 11:1-13, Colossians 2:6-15 (16-19), Hosea 1:2-10, Psalm 85 -- Kate Murphy, Dean Feldmeyer, George Reed -- Proper 12 | Ordinary Time 17 - C -- 2010
This week's Old Testament and gospel texts suggest that our relationship with God is like that of ch
Quitters -- Luke 13:10-17, Jeremiah 1:4-10, Hebrews 12:18-29, Psalm 71:1-6 -- Kate Murphy, George Reed -- Proper 16 | Ordinary Time 21 - C -- 2010
In this week's Old Testament readings, the Lord calls a reluctant Jeremiah to the difficult and ofte
Hating Enough To Love Completely -- Luke 14:25-33, Philemon 1:1-21, Jeremiah 18:1-11, Psalm 139:1-6, 13-18 -- Mary Austin, Kate Murphy, George Reed, Ron Love -- Proper 18 | Ordinary Time 23 - C -- 2010
Jesus stuns us this week with some words that seem at first hearing to denigrate the role of the fam
Fear Itself -- Luke 16:19-31, 1 Timothy 6:6-19, Jeremiah 32:1-3a, 6-15 -- Dean Feldmeyer, Kate Murphy, Mary Austin -- Proper 21 | Ordinary Time 26 - C -- 2010
At first glance, it seems like this week's lectionary texts are an exercise in class warfare -- ther
The Necessity Of Original Sin -- Luke 18:9-14, 2 Timothy 4:6-8, 16-18, Joel 2:23-32, Psalm 65 -- Kate Murphy, Mary Austin, George Reed, Ron Love -- Proper 25 | Ordinary Time 30 - C -- 2010
This week's gospel text brings us the familiar parable of the Pharisee and the tax collector -- and
A Different Plane Of Now -- Luke 20:27-38, 2 Thessalonians 2:1-5, 13-17, Haggai 1:15b--2:9, Psalm 145:1-5, 17-21 -- Dean Feldmeyer, Kate Murphy, George Reed, Ron Love -- Proper 27 | Ordinary Time 32 - C -- 2010
The lectionary gospel text assigned for Proper 27 brings us a curious scene, as some Sadducees attem
A Love-Hate Relationship -- Matthew 3:1-12, Romans 15:4-13, Isaiah 11:1-10, Psalm 72:1-7, 18-19 -- Kate Murphy, Ron Love, George Reed -- Second Sunday of Advent - A -- 2010
The figure of John the Baptist is one that seems oddly discordant in the middle of our "holiday" sea
Hey, Grinch -- Bring Back Christmas! -- Matthew 1:18-25, Romans 1:1-7, Isaiah 7:10-16, Psalm 80:1-7, 17-19 -- Mary Austin, Kate Murphy, George Reed -- Fourth Sunday of Advent - A -- 2010
On this final Sunday before Christmas, the collision between the secular Christmas season and the sa
Kate Murphy -- Kate Murphy
Kate Murphy earned her Master of Divinity at Boston University and is currently working on he

Worship

The Immediate Word

Do We Really Want To Be Made Well? -- John 5:1-9, Revelation 21:10, 22--22:5 -- Kate Murphy, Ron Love, George Reed -- Sixth Sunday of Easter - C -- 2010
In the alternate gospel text (John 5:1-9) for this Sunday, Jesus heals a man "who had been ill for 3
Understanding In A World Of Many Languages -- Acts 2:1-21, Genesis 11:1-9, John 14:8-17 (25-27), Romans 8:14-17 -- Mary Austin, Kate Murphy, George Reed -- Day of Pentecost - C -- 2010
One of the most fascinating aspects of Luke's account of the first Pentecost is the wide variety of
Will We Suffer? -- Romans 5:1-5, John 16:12-15, Proverbs 8:1-4, 22-31, Psalm 8 -- Kate Murphy, Ron Love, George Reed -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2010
In this week's epistle text, Paul notes that "since we are justified by faith, we have peace with Go
Naboth's Vineyard -- 1 Kings 21:1-10 (11-14) 15-21a, Luke 7:36--8:3, Galatians 2:15-21, Psalm 5:1-8 -- Dean Feldmeyer, Kate Murphy, George Reed -- Proper 6 | Ordinary Time 11 - C -- 2010
This week's Old Testament text tells the striking story of Naboth's vineyard -- a story that raises
Who's Number One? -- Luke 10:1-11, 16-20, 2 Kings 5:1-14, Galatians 6:(1-6) 7-16, Psalm 30 -- Mary Austin, Kate Murphy, George Reed -- Proper 9 | Ordinary Time 14 - C -- 2010
American culture seems to thrive on an individualistic, can-do spirit -- exemplified by our deeply h
Jesus, Prayer, And Mtv's 'my Super Sweet Sixteen' -- Luke 11:1-13, Colossians 2:6-15 (16-19), Hosea 1:2-10, Psalm 85 -- Kate Murphy, Dean Feldmeyer, George Reed -- Proper 12 | Ordinary Time 17 - C -- 2010
This week's Old Testament and gospel texts suggest that our relationship with God is like that of ch
Quitters -- Luke 13:10-17, Jeremiah 1:4-10, Hebrews 12:18-29, Psalm 71:1-6 -- Kate Murphy, George Reed -- Proper 16 | Ordinary Time 21 - C -- 2010
In this week's Old Testament readings, the Lord calls a reluctant Jeremiah to the difficult and ofte
Hating Enough To Love Completely -- Luke 14:25-33, Philemon 1:1-21, Jeremiah 18:1-11, Psalm 139:1-6, 13-18 -- Mary Austin, Kate Murphy, George Reed, Ron Love -- Proper 18 | Ordinary Time 23 - C -- 2010
Jesus stuns us this week with some words that seem at first hearing to denigrate the role of the fam
Fear Itself -- Luke 16:19-31, 1 Timothy 6:6-19, Jeremiah 32:1-3a, 6-15 -- Dean Feldmeyer, Kate Murphy, Mary Austin -- Proper 21 | Ordinary Time 26 - C -- 2010
At first glance, it seems like this week's lectionary texts are an exercise in class warfare -- ther
The Necessity Of Original Sin -- Luke 18:9-14, 2 Timothy 4:6-8, 16-18, Joel 2:23-32, Psalm 65 -- Kate Murphy, Mary Austin, George Reed, Ron Love -- Proper 25 | Ordinary Time 30 - C -- 2010
This week's gospel text brings us the familiar parable of the Pharisee and the tax collector -- and
A Different Plane Of Now -- Luke 20:27-38, 2 Thessalonians 2:1-5, 13-17, Haggai 1:15b--2:9, Psalm 145:1-5, 17-21 -- Dean Feldmeyer, Kate Murphy, George Reed, Ron Love -- Proper 27 | Ordinary Time 32 - C -- 2010
The lectionary gospel text assigned for Proper 27 brings us a curious scene, as some Sadducees attem
A Love-Hate Relationship -- Matthew 3:1-12, Romans 15:4-13, Isaiah 11:1-10, Psalm 72:1-7, 18-19 -- Kate Murphy, Ron Love, George Reed -- Second Sunday of Advent - A -- 2010
The figure of John the Baptist is one that seems oddly discordant in the middle of our "holiday" sea
Hey, Grinch -- Bring Back Christmas! -- Matthew 1:18-25, Romans 1:1-7, Isaiah 7:10-16, Psalm 80:1-7, 17-19 -- Mary Austin, Kate Murphy, George Reed -- Fourth Sunday of Advent - A -- 2010
On this final Sunday before Christmas, the collision between the secular Christmas season and the sa
Kate Murphy -- Kate Murphy
Kate Murphy earned her Master of Divinity at Boston University and is currently working on he
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
Christopher Keating
For January 25, 2026:

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus called Simon and Andrew, James and John, to follow him. They immediately made their decision and dropped everything, for they knew the importance of their call. When Jesus calls us, do we hear him and do we respond?

Invitation to Confession:
Jesus, when I'm busy I find it difficult to hear you.
Lord, have mercy.
Jesus, when I'm busy, I find it difficult to respond to you.
Christ, have mercy.
Jesus, when I'm busy I'm not sure whether I want to follow you.
Lord, have mercy.
Janice B. Scott
I remember years ago watching an old film, which I think was "The Nun's Story." The young nun who was the heroine of the story had all sorts of difficulties in relationships with the other nuns. The problem was that she was super-intelligent, and the other nuns resented her. In the end the young nun went to the Mother Superior for advice, and was told that as a sign of humility she should fail her coming exams!

StoryShare

John E. Sumwalt And Jo Perry-sumwalt
Contents
What's Up This Week
A Story to Live By: "Angel of Mercy"
Shining Moments: "A Dog's Life" by David Michael Smith
Good Stories: "God's Call" by Stephen Groves
Scrap Pile: "The Way Less Taken" by Garry Deverell


What's Up This Week
by John Sumwalt

C. David Mckirachan
Sandra Herrmann
Contents
"Ordinary Time" by C. David McKirachan
"Who's the Fool?" by C. David McKirachan
"Sharing the Light" by Sandra Herrmann


* * * * * * *


Ordinary Time
by C. David McKirachan
Isaiah 9:1-4

SermonStudio

John N. Brittain
How familiar Paul's words in 1 Corinthians 1 sound! Chloe's people had reported quarreling among the believers. Imagine that -- disagreements in a church! There were rivalries and backstabbing even in the very earliest days of the Christian community.
Linda Schiphorst Mccoy
A few years ago, I was on a retreat in northern Michigan, and I knew that some of our friends from home were sailing in the vicinity. One evening I went to the local boat dock, and walked through the lines of boats calling out the names of our friends, hopeful that they might be there. I remember the joy I felt when I yelled their names, and they answered! They were actually there, and they responded to my call!
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: In Christ's Name
Message: What on earth will bring us together, God? Lauds, KDM

How long must we wait, God,
for people to stop fighting
nations and nations
buyers and sellers
big ones and little ones
in-laws and relatives
husbands and wives
sisters and brothers
for me to stop fighting with me?
How long must we wait, God,
before we let the Christ Child come here?
1
William B. Kincaid, III
In some parts of the country it doesn't matter, but in many areas the snow which falls during this time of the year can bring things to a decisive halt. Schools close. Events are canceled. Travel becomes tricky. If the conditions become severe enough, the decision may be made that not everybody should try to get to work. Only those who are absolutely necessary should report.
R. Glen Miles
"There will be no more gloom." That is how our text begins today. For the ones who were in anguish, glory will replace the gloom. Light will shine in darkness. Celebration will replace oppression. A new day will dawn.

In one sense these verses offer a summary of the overall message of the scriptures, "The darkness will pass. The light of a new day is dawning and there will be joy once again." At the end of the Bible, almost as if the original collectors of these sacred texts intended to remind us again of this word of hope, the Revelation of John tells us:
Robert A. Beringer
After a service of ordination to the Christian ministry, a sad-faced woman came up to the newly-ordained pastor and said, "It's a grand thing you are doing as a young man - giving up the joys of life to serve the Lord." That woman's attitude reflects a commonly held belief that to be serious about our faith means that we expect all joy to be taken out of living. For many, Christianity appears to be a depressing faith, with unwelcome disciplines, that cramps our lifestyle and crushes our spirits.
John T. Ball
All religions offer salvation. Eastern religions offer salvation from the illusion of being separated from ultimate reality - as in Hinduism, or from the pains of desire, as in Buddhism. Nature religions preach a salvation by calling us to realize we are linked to the natural world. Humanistic religions offer a salvation tied to the call to live in dignity and justice without divine aid. The biblical religions - Judaism, Islam, and Christianity - describe salvation in somewhat different ways. Judaism sees salvation primarily as an earthly and corporate affair.
Amy C. Schifrin
Martha Shonkwiler
Litany Of Confession
P: Discord, dissention, strife,
C: anger, violence, hatred;
P: we confess to you, O God,
C: our schemes, our willful rebellion,
our hidden hostilities toward your children.
P: We confess to you, O God,
C: our lack of trust in your presence,
our need to control, our insatiable appetite for praise.
P: We confess to you, O God,
C: our fear of speaking the truth in love,
our self-hatred, our moments of utter despair
when we no longer believe you are at work in us.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration
Beverly S. Bailey
Hymns
Canticle Of Light And Darkness (UM205)
To Us A Child Of Hope Is Born (CBH189)
God Of Our Strength (CBH36)
Beneath The Cross Of Jesus (CBH250, UM297, NCH190, PH92)
In The Cross Of Christ I Glory (CBH566, UM295, NCH193--194, PH84)
Lord, You Have Come To The Lakeshore (CBH229, NCH173, PH377, UM344)
Where Cross The Crowded Ways Of Life (PH408, CBH405, UM42, NCH543)
Jesus Calls Us, O'er The Tumult (UM398, NCH171--172, CBH398)

Anthems

Emphasis Preaching Journal

Wayne Brouwer
In 1882 George MacDonald wrote a fascinating story that powerfully illumines the thought behind today's lectionary passages. MacDonald called his tale "The Day Boy and the Night Girl: the Romance of Photogen and Nycteris" (it is available online at http://www.ccel.org/m/macdonald/daynight/daynight.html). In MacDonald's fable a witch steals a newborn girl and raises her in the total darkness of a cave. The witch experiences both light and darkness, but not the girl. She is completely immersed in the black world.
Wayne Brouwer
"Politics are almost as exciting as war, and quite as dangerous!" said Winston Churchill. "In war you can only be killed once, but in politics many times."

In one of his essays, Albert Camus describes a powerful scene. John Huss, the great Czech reformer of the church, is on trial. His accusers twist all his ideas out of shape. They refuse to give him a hearing. They maneuver the political machine against him and incite popular passion to a lynch-mob frenzy. Finally, Huss is condemned to be burned at
David Kalas
Schuyler Rhodes
I was in the home of a church member the other day where I saw a marvelous family portrait. The picture had been taken on the occasion of a fiftieth wedding anniversary, and the entire family had gathered for the occasion. The celebrating husband and wife were seated in the center of the picture, flanked by their adult children, grandchildren, and even great-grandchildren. It was a magnificent full-color illustration of God's design.

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