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John N. Brittain

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The Cross: A Symbol Of Absolutes -- John 18:1--19:42 -- John N. Brittain -- Good Friday - C -- 2000
Pilate asked him, "What is truth?" (John 18:38).
A Matter Of Means -- Luke 4:1-13 -- John N. Brittain -- First Sunday in Lent - C -- 2000
Whenever the Olympics roll around even people like me think a little bit more about fitness and spor
The Better Part -- John 12:1-8 -- John N. Brittain -- Fifth Sunday in Lent - C -- 2000
Some of the most impressive people I have ever met are missionaries.
Setting The Example -- John 13:1-15 -- John N. Brittain -- Maundy Thursday - C -- 2000
Many, many years ago -- so long ago that we still showed 16 mm films in church -- we used a series o
Three Good Questions -- Luke 13:31-35 -- John N. Brittain -- Second Sunday in Lent - C -- 2000
My old dog Lou definitely does not belong in the city.
A Tale Of Two Crosses -- Luke 22:14--23:56, Luke 23:1-49 -- John N. Brittain -- Passion Sunday - C -- 2000
There are two crosses juxtaposed in the Gospels.
Living Horizontally -- Matthew 6:1-6, 16-21 -- John N. Brittain -- Ash Wednesday - C -- 2000
Mitchell (obviously not his real name) was a pillar of the church I served a quarter century ago and
And Now The News -- Luke 13:1-9 -- John N. Brittain -- Third Sunday in Lent - C -- 2000
I know that they didn't have CNN or Walkmen back in Jesus' day, but if they had, they would have bee
Where Am I? -- Luke 15:1-3, 11b-32 -- John N. Brittain -- Fourth Sunday in Lent - C -- 2000
I suppose we are all a little bit nervous about the prospect of a sermon on a Bible story as familia
Christo-centric Or Ego-centric? -- John 17:20-26 -- John N. Brittain -- Seventh Sunday of Easter - C -- 2000
Have you ever noticed that some constellations are named for animals that they don't really resemble

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And Now The News -- Luke 13:1-9 -- John N. Brittain -- Third Sunday in Lent - C -- 2000
I know that they didn't have CNN or iPods back in Jesus' day, but if they had, they would have been
A Tale Of Two Crosses -- Luke 22:14--23:56, Luke 23:1-49 -- John N. Brittain -- Passion Sunday - C -- 2000
There are two crosses juxtaposed in the Gospels.
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In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 16 | OT 21 | Pentecost 11
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Proper 17 | OT 22 | Pentecost 12
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160+ – Illustrations / Stories
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The Immediate Word

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For September 14, 2025:

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John Jamison
Object: A sheep stuffy or toy.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s get started!

Did you know that Jesus traveled around and hunted for people who were doing something illegal and breaking the laws? (Let them respond.) He really did.And when he found someone who was doing something illegal, do you know what he did with them? (Let them respond.)

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 4:11-12, 22-28
Our text tells us that we are skilled in doing evil (v.22). An anonymous late medieval treatise titled German Theology tells us why:

It is the nature and property of the creature to seek itself and its own things, and this and that, here and there, and in all that it does and leaves undone as desire is to its own advantage and benefit. (Varieties of Mystic Experience, p.162)

Martin Luther King, Jr. offers an alternative to this vision:
David Coffin
All three of today’s texts can be viewed as good news that God never gives up on God’s people. This is despite their resistance to repent or simple straying from the community of faith. We can observe family and loved ones at various points of their faith journey through the lens of each of these texts. Jeremiah 4 informs the people their neglect of honoring their covenant with God is about to result in disastrous consequences. Paul recalls in 1 Timothy 1 how he thought he was falling God’s will until he had his literal come to Jesus moment!

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John E. Sumwalt
And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my lost sheep.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. (vv. 6-7)

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told stories to illustrate to the people God's gladness whenever anyone turned to him and chose life. There is still rejoicing in heaven whenever any one of us turns to God.



Invitation to Confession:

Jesus, sometimes I think I'm too insignificant for you to bother with me.

Lord, have mercy.

Jesus, sometimes I don't bother with you.

Christ, have mercy.

Jesus, sometimes I don't bother with other people, but only with myself.

SermonStudio

James Evans
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle B, for an alternative approach.)

The psalm writer has an interesting perspective on the origin of injustice in our world. He begins this psalm with the assertion that those who do not believe in God are "fools." He goes on to accuse them of corruption and of being incapable of doing good. Later on he writes, "Have they no knowledge, all the evildoers who eat up my people as they eat bread, and do not call upon the Lord?" (v. 4).

Elizabeth Achtemeier
"Now it is I who speak in judgment upon them" (v. 12). Ours is a society that does not accept that as the Word of God. Many people do not believe that God judges anyone. Rather, the Lord is a forgiving God, a kindly deity who overlooks all wrong. As in the Gospel lesson for the morning, the Lord searches for the one lost sheep and returns it gently to the fold, or he hunts for the one lost coin until he finds it. God accepts the lost as they are, we think, overlooking Jesus' teaching about repentance and transformation of life.
Scott Suskovic
We usually don't spend too much time thinking about our own sinfulness. On occasion, of course, our feelings of guilt overwhelm us. We can't stop thinking about our sinfulness. If we are in that situation, we may need to talk that out with someone. Apart from times like that, we don't think much about our own sinfulness. We have ways of getting around that.

R. Robert Cueni
Back before the ways of the Taliban became common knowledge, there was a fascinating little article about how they jailed barbers when they didn't do culturally correct haircuts.1 The newspaper reported that young men in Kabul, Afghanistan, have started wearing their hair the way the actor Leonardo DiCaprio wears his. Long, not only on the sides, but so long in the front that hair can drop over the eyes. They call the style, "the Titanic," named for the blockbuster movie starring DiCaprio about the 1912 sinking of the cruise ship by that name.

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