Login / Signup

John N. Brittain

Hold down Ctrl (Windows) / Command (Mac) for multiple selections (scroll list to see all options)

Sermon

SermonStudio

The Cross: A Symbol Of Absolutes -- John 18:1--19:42 -- John N. Brittain -- Good Friday - C -- 2000
Pilate asked him, "What is truth?" (John 18:38).
A Matter Of Means -- Luke 4:1-13 -- John N. Brittain -- First Sunday in Lent - C -- 2000
Whenever the Olympics roll around even people like me think a little bit more about fitness and spor
The Better Part -- John 12:1-8 -- John N. Brittain -- Fifth Sunday in Lent - C -- 2000
Some of the most impressive people I have ever met are missionaries.
Setting The Example -- John 13:1-15 -- John N. Brittain -- Maundy Thursday - C -- 2000
Many, many years ago -- so long ago that we still showed 16 mm films in church -- we used a series o
Three Good Questions -- Luke 13:31-35 -- John N. Brittain -- Second Sunday in Lent - C -- 2000
My old dog Lou definitely does not belong in the city.
A Tale Of Two Crosses -- Luke 22:14--23:56, Luke 23:1-49 -- John N. Brittain -- Passion Sunday - C -- 2000
There are two crosses juxtaposed in the Gospels.
Living Horizontally -- Matthew 6:1-6, 16-21 -- John N. Brittain -- Ash Wednesday - C -- 2000
Mitchell (obviously not his real name) was a pillar of the church I served a quarter century ago and
And Now The News -- Luke 13:1-9 -- John N. Brittain -- Third Sunday in Lent - C -- 2000
I know that they didn't have CNN or Walkmen back in Jesus' day, but if they had, they would have bee
Where Am I? -- Luke 15:1-3, 11b-32 -- John N. Brittain -- Fourth Sunday in Lent - C -- 2000
I suppose we are all a little bit nervous about the prospect of a sermon on a Bible story as familia
Christo-centric Or Ego-centric? -- John 17:20-26 -- John N. Brittain -- Seventh Sunday of Easter - C -- 2000
Have you ever noticed that some constellations are named for animals that they don't really resemble

Free Access

And Now The News -- Luke 13:1-9 -- John N. Brittain -- Third Sunday in Lent - C -- 2000
I know that they didn't have CNN or iPods back in Jesus' day, but if they had, they would have been
A Tale Of Two Crosses -- Luke 22:14--23:56, Luke 23:1-49 -- John N. Brittain -- Passion Sunday - C -- 2000
There are two crosses juxtaposed in the Gospels.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

Special Occasion

Wildcard SSL