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John N. Brittain

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With Our Own Eyes -- 2 Peter 1:16-21 -- John N. Brittain -- Transfiguration Sunday - A -- 2007
Leslie D.
No Partiality -- Acts 10:34-43 -- John N. Brittain -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2007
You may be looking at the most fortunate person on the face of the earth. Let me explain.
A Disconcerting Sight -- 1 Corinthians 3:1-9 -- John N. Brittain -- Epiphany 6 | Ordinary Time 6 - A -- 2007
I once had a student whose dad was a pilot for a major airline who told me this true story.
Showing Up -- Ephesians 3:1-12 -- John N. Brittain -- Epiphany of the Lord - A -- 2007
We lived in Florida for a while in the 1980s and it was then that we learned about Tarpon Springs.
Dare To Be Different -- Romans 13:11-14 -- John N. Brittain -- First Sunday of Advent - A -- 2007
A true story tells how the two sons of a ninety-year-old Fort Worth, Texas, woman were worried about
Are We There Yet? -- James 5:7-10 -- John N. Brittain -- Third Sunday of Advent - A -- 2007
"Are we there yet?
A Little Theology At Christmas -- Titus 2:11-14 -- John N. Brittain -- The Nativity of our Lord - A -- 2007
Scholars who study such things are quick to tell anyone who will listen that Christmas is much overr
Not What You Expected -- Hebrews 2:10-18 -- John N. Brittain -- First Sunday after Christmas Day - A -- 2007
Some years ago, my wife and I took a group of students on a short-term mission trip to Belize, the o
Headed In The Right Direction -- Romans 15:4-13 -- John N. Brittain -- Second Sunday of Advent - A -- 2007
If you don't know that Christmas is a couple of weeks away, you must be living underground.
Set Apart At Christmas -- Romans 1:1-7 -- John N. Brittain -- Fourth Sunday of Advent - A -- 2007
I am so old that I can actually remember when there was a difference between the number of "shopping
The Vastness Of Relationships -- Ephesians 1:3-14 -- John N. Brittain -- Second Sunday after Christmas - A -- 2007
At this time of year, the Christmas and Epiphany seasons, various preachers, teachers, and Sunday sc
Caught In The Middle -- 1 Corinthians 1:1-9 -- John N. Brittain -- Epiphany 2 | Ordinary Time 2 - A -- 2007
It has become very popular to talk about how stressed out we are because we (both individually and c
Small-Minded Christians In A Big World -- 1 Corinthians 1:10-18 -- John N. Brittain -- Epiphany 3 | Ordinary Time 3 - A -- 2007
How familiar Paul's words in 1 Corinthians 1 sound!
The Way Things Are -- 1 Corinthians 1:18-31 -- John N. Brittain -- Epiphany 4 | Ordinary Time 4 - A -- 2007
The other day I stumbled onto a Discovery Channel show about underwater archaeology (not basket weav
Hidden In Plain Sight -- 1 Corinthians 2:1-12 (13-16) -- John N. Brittain -- Epiphany 5 | Ordinary Time 5 - A -- 2007
I had a much-loved professor in seminary who confessed to some of us over coffee one day that he fre
Will It Last? -- 1 Corinthians 3:10-11, 16-23 -- John N. Brittain -- Epiphany 7 | Ordinary Time 7 - A -- 2007
A quarter-century ago, the little college at which I worked offered a scholarship for one year of st
By Whose Standards? -- 1 Corinthians 4:1-5 -- John N. Brittain -- Epiphany 8 | Ordinary Time 8 - A -- 2007
As the current century dawned, Time magazine placed Einstein on the front cover as the Person
All About Me? -- Romans 1:16-17; 3:22b-28 (29-31) -- John N. Brittain -- 2007
Since we all know that one of life's cardinal rules in the twenty-first century is that "it's all ab
Living Vertically -- Luke 24:44-53 -- John N. Brittain -- Ascension of the Lord - C -- 2000
Some years ago I attended a conference on the East Coast which concluded on Saturday but to save air
Belief Becoming -- John 20:1-18 -- John N. Brittain -- Easter Day - C -- 2000
It is the universal witness of the Gospels that it was women who came and discovered the fulfilled p
Believing Is Seeing -- John 20:19-31 -- John N. Brittain -- Second Sunday of Easter - C -- 2000
I attended graduate school at St.
Back Where It All Began -- John 21:1-19 -- John N. Brittain -- Third Sunday of Easter - C -- 2000
Here we are, after the resurrection, after a couple of dramatic appearances to some of the disciples
The Father And I Are One -- John 10:22-30 -- John N. Brittain -- Fourth Sunday of Easter - C -- 2000
The year my son was in the eighth grade he came home with all kinds of stories about the class bully
Rebecca's Creed -- John 13:31-35 -- John N. Brittain -- Fifth Sunday of Easter - C -- 2000
A couple of summers ago my wife and I took a twenty-fifth anniversary trip to visit friends in New M
How Can They Do That? -- John 14:23-29 -- John N. Brittain -- Sixth Sunday of Easter - C -- 2000
On February 5, 1597, a group of Christian missionaries became the first martyrs in Japan.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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* * * * * * * *

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Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

Special Occasion

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