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John N. Brittain

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All About Me? -- Romans 1:16-17; 3:22b-28 (29-31) -- John N. Brittain -- 2007
Since we all know that one of life's cardinal rules in the twenty-first century is that "it's all ab
With Our Own Eyes -- 2 Peter 1:16-21 -- John N. Brittain -- Transfiguration Sunday - A -- 2007
Leslie D.
No Partiality -- Acts 10:34-43 -- John N. Brittain -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2007
You may be looking at the most fortunate person on the face of the earth. Let me explain.
A Disconcerting Sight -- 1 Corinthians 3:1-9 -- John N. Brittain -- Epiphany 6 | Ordinary Time 6 - A -- 2007
I once had a student whose dad was a pilot for a major airline who told me this true story.
Dare To Be Different -- Romans 13:11-14 -- John N. Brittain -- First Sunday of Advent - A -- 2007
A true story tells how the two sons of a ninety-year-old Fort Worth, Texas, woman were worried about
Headed In The Right Direction -- Romans 15:4-13 -- John N. Brittain -- Second Sunday of Advent - A -- 2007
If you don't know that Christmas is a couple of weeks away, you must be living underground.
Set Apart At Christmas -- Romans 1:1-7 -- John N. Brittain -- Fourth Sunday of Advent - A -- 2007
I am so old that I can actually remember when there was a difference between the number of "shopping
Are We There Yet? -- James 5:7-10 -- John N. Brittain -- Third Sunday of Advent - A -- 2007
"Are we there yet?
A Little Theology At Christmas -- Titus 2:11-14 -- John N. Brittain -- The Nativity of our Lord - A -- 2007
Scholars who study such things are quick to tell anyone who will listen that Christmas is much overr
Not What You Expected -- Hebrews 2:10-18 -- John N. Brittain -- First Sunday after Christmas Day - A -- 2007
Some years ago, my wife and I took a group of students on a short-term mission trip to Belize, the o
The Vastness Of Relationships -- Ephesians 1:3-14 -- John N. Brittain -- Second Sunday after Christmas - A -- 2007
At this time of year, the Christmas and Epiphany seasons, various preachers, teachers, and Sunday sc
Showing Up -- Ephesians 3:1-12 -- John N. Brittain -- Epiphany of the Lord - A -- 2007
We lived in Florida for a while in the 1980s and it was then that we learned about Tarpon Springs.
Caught In The Middle -- 1 Corinthians 1:1-9 -- John N. Brittain -- Epiphany 2 | Ordinary Time 2 - A -- 2007
It has become very popular to talk about how stressed out we are because we (both individually and c
Small-Minded Christians In A Big World -- 1 Corinthians 1:10-18 -- John N. Brittain -- Epiphany 3 | Ordinary Time 3 - A -- 2007
How familiar Paul's words in 1 Corinthians 1 sound!
The Way Things Are -- 1 Corinthians 1:18-31 -- John N. Brittain -- Epiphany 4 | Ordinary Time 4 - A -- 2007
The other day I stumbled onto a Discovery Channel show about underwater archaeology (not basket weav
Hidden In Plain Sight -- 1 Corinthians 2:1-12 (13-16) -- John N. Brittain -- Epiphany 5 | Ordinary Time 5 - A -- 2007
I had a much-loved professor in seminary who confessed to some of us over coffee one day that he fre
Will It Last? -- 1 Corinthians 3:10-11, 16-23 -- John N. Brittain -- Epiphany 7 | Ordinary Time 7 - A -- 2007
A quarter-century ago, the little college at which I worked offered a scholarship for one year of st
By Whose Standards? -- 1 Corinthians 4:1-5 -- John N. Brittain -- Epiphany 8 | Ordinary Time 8 - A -- 2007
As the current century dawned, Time magazine placed Einstein on the front cover as the Person
Living Vertically -- Luke 24:44-53 -- John N. Brittain -- Ascension of the Lord - C -- 2000
Some years ago I attended a conference on the East Coast which concluded on Saturday but to save air
Belief Becoming -- John 20:1-18 -- John N. Brittain -- Easter Day - C -- 2000
It is the universal witness of the Gospels that it was women who came and discovered the fulfilled p
Believing Is Seeing -- John 20:19-31 -- John N. Brittain -- Second Sunday of Easter - C -- 2000
I attended graduate school at St.
Back Where It All Began -- John 21:1-19 -- John N. Brittain -- Third Sunday of Easter - C -- 2000
Here we are, after the resurrection, after a couple of dramatic appearances to some of the disciples
The Father And I Are One -- John 10:22-30 -- John N. Brittain -- Fourth Sunday of Easter - C -- 2000
The year my son was in the eighth grade he came home with all kinds of stories about the class bully
Rebecca's Creed -- John 13:31-35 -- John N. Brittain -- Fifth Sunday of Easter - C -- 2000
A couple of summers ago my wife and I took a twenty-fifth anniversary trip to visit friends in New M
How Can They Do That? -- John 14:23-29 -- John N. Brittain -- Sixth Sunday of Easter - C -- 2000
On February 5, 1597, a group of Christian missionaries became the first martyrs in Japan.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 16 | OT 21 | Pentecost 11
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 17 | OT 22 | Pentecost 12
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 18 | OT 23 | Pentecost 13
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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