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David Kalas

David Kalas is pastor of First United Methodist Church in Green Bay, Wisconsin. He is a graduate of the University of Virginia and Union Theological Seminary of Virginia. David has been a contributing writer for Emphasis Preaching Journal and has authored several books.
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Commentary

Emphasis Preaching Journal

Beyond compare -- Ruth 3:1-5, 4:13-17, Hebrews 9:24-28, Mark 12:38-44, Psalm 127 -- David Kalas -- Proper 27 | Ordinary Time 32 - B
Much of the rest of our culture is unapologetic about sacrifice.
Christian (Version 7.0) -- Isaiah 43:16-21, Philippians 3:4b-14, John 12:1-8, Psalm 126 -- David Kalas -- Fifth Sunday in Lent - C
Personality tests, such as the Meyers-Briggs, will place two-word sets side by side and ask the part
Pick me! Pick me! -- Genesis 22:1-14, Romans 6:12-23, Matthew 10:40-42 -- David Kalas -- Proper 8 | Ordinary Time 13 - A
The children gather on the playground for a game: perhaps kickball, or basketball, or touch football
Still surprised after Christmas -- Isaiah 61:10-62:3, Galatians 4:4-7, Luke 2:22-40 -- David Kalas -- First Sunday after Christmas Day - B
The Christmas story is so familiar to us and to our people that we may no longer see it clearly.
Divine debut -- Isaiah 42:1-9, Acts 10:34-43, Matthew 3:13-17, Psalm 29 -- David Kalas -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A
The people had been waiting for a very long time.
Mixed reactions -- Jeremiah 1:4-10, Hebrews 12:18-29, Luke 13:10-17, Psalm 71:1-6 -- David Kalas -- Proper 16 | Ordinary Time 21 - C
The promos for a new movie feature all sorts of glowing quotes from an assortment of reviews.
Now it's time to preach -- Acts 2:14a, 22-32, 1 Peter 1:3-9, John 20:19-31 -- David Kalas -- Second Sunday of Easter - A
The Sunday after Easter is an unenviable time for preachers in many churches.
The day the Spirit moved in -- Acts 2:1-21, Romans 8:14-17, John 14:8-17 (25-27), Psalm 104:24-34, 35b -- David Kalas -- Day of Pentecost - C
Things change in a house when someone new moves in.
Far from the tree -- Genesis 12:1-4a, Romans 4:1-5, 13-17, John 3:1-17, Psalm 121 -- David Kalas -- Second Sunday in Lent - A
Two thousand years earlier, Abram sat alone one night, when the Lord came to speak to him.
That's the way -- Genesis 28:10-19a, Romans 8:12-25, Matthew 13:24-30, 36-43 -- David Kalas -- Proper 11 | Ordinary Time 16 - A
Walter Cronkite, in his long tenure as the anchor of the CBS Evening News, was known for his
All things new and improved -- Acts 11:1-18, Revelation 21:1-6, John 13:31-35, Psalm 148 -- David Kalas -- Fifth Sunday of Easter - C
We don't much care for new things being forced on us, but we do like to have new things offered to u
Between acts -- Acts 7:55-60, 1 Peter 2:2-10, John 14:1-14 -- David Kalas -- Fifth Sunday of Easter - A
What do you do between Act 2 and Act 3 of a performance? That depends upon who you are.
God of the ages -- Genesis 15:1-12, 17-18, Philippians 3:17--4:1, Genesis 15:1-12, 17-18, Psalm 27 -- David Kalas -- Second Sunday in Lent - C
What is the relationship between the past, the present, and the future?
Dust off the throne -- 2 Samuel 7:1-11, 16, Romans 16:25-27, Luke 1:26-38 -- David Kalas -- Fourth Sunday of Advent - B
When I was a kid, my parents would host several Christmas parties each year -- one for each of the a
Of simplicity and simpletons -- Micah 6:1-8, 1 Corinthians 1:18-31, Matthew 5:1-12, Psalm 15 -- David Kalas -- Epiphany 4 | Ordinary Time 4 - A
We have a prejudice in favor of things complex.
An annual reminder -- Mark 16:1-8, 1 Corinthians 15:1-11, Acts 10:34-43 -- David Kalas -- Easter Day - B
In the opening verse of our passage from the epistles, the Apostle Paul writes, "Now I would remind
Prescription on a pole -- John 3:14-21, Ephesians 2:1-10, Numbers 21:4-9 -- David Kalas -- Fourth Sunday in Lent - B
We have so many aisles of medications in our country today that home remedies may be a vanishing art
A watery grave -- Mark 1:9-15, 1 Peter 3:18-22, Genesis 9:8-17 -- David Kalas -- First Sunday in Lent - B
A photograph of the earth from outer space reveals how much of our world is water.
Now I lay me down to love -- John 10:11-18, 1 John 3:16-24, Acts 4:5-12, Psalm 23 -- David Kalas, Schuyler Rhodes -- Fourth Sunday of Easter - B
I have three young daughters. One of them in particular would say that she is an animal
Do you see what I see? -- Mark 4:26-34, 2 Corinthians 5:6-10 (11-13) 14-17, 1 Samuel 15:34--16:13, Psalm 20 -- David Kalas -- Proper 6 | Ordinary Time 11 - B
Sellers will sometimes advertise with the initials "WYSIWYG" -- What you see is what
What goes up -- Luke 24:44-53, Ephesians 1:15-23, Acts 1:1-11, Psalm 47 -- David Kalas -- Ascension of the Lord - B
"What goes up must come down." So goes the old saying, in an axiomatic testament to the gravitationa
Serving an underestimated God -- 2 Samuel 11:1-15, Ephesians 3:14-21, John 6:1-21, Psalm 14 -- David Kalas -- Proper 12 | Ordinary Time 17 - B
From time to time in the car, especially during football season, I listen to sports talk
Help wanted -- Joshua 3:7-17, 1 Thessalonians 2:9-13, Matthew 23:1-12 -- David Kalas -- Proper 26 | Ordinary Time 31 - A
A friend, who was about to become a father, asked me about the relationship I had with my father whe

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For November 9, 2025:
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Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
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Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

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Object: A couple of board games or card games.

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StoryShare

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“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

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Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
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When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
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Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
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I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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