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Cathy Venkatesh

Catherine Venkatesh is an Episcopal priest who has served congregations in Michigan and Massachusetts. Presently taking time to be home with her young daughter, she also volunteers at a local Episcopal retreat center. A graduate of Williams College and the Church Divinity School of the Pacific, she has completed additional degrees in Development Economics and Forestry. Prior to entering the ordained ministry, she worked in environmental research and policy. She lives with her family outside Boston and travels regularly to India, where her husband?s extended family resides.
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Commentary

Emphasis Preaching Journal

Welcoming stress -- Isaiah 5:1-7, Hebrews 11:29--12:2, Luke 12:49-56 -- Cathy Venkatesh -- Proper 15 | Ordinary Time 20 - C -- 2016
In this week’s gospel passage Jesus says, “What stress I am under!” How often do we make this claim,
Looking back, looking forward, resting where we are -- Exodus 34:29-35, 2 Corinthians 3:12--4:2, Luke 9:28-36 (37-43a) -- Cathy Venkatesh -- Transfiguration Sunday - C -- 2016
Today’s story of the Transfiguration, heard each year on the Last Sunday of Epiphany, invites deep r
Transformed lives -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Cathy Venkatesh -- Second Sunday of Easter - C -- 2016
For me, the deepest proof of Jesus’ resurrection comes from the transformed lives of his followers.
Saved by faith -- 1 Kings 21:1-10 (11-14) 15-21a, Galatians 2:15-21, Luke 7:36--8:3 -- Cathy Venkatesh -- Proper 6 | Ordinary Time 11 - C -- 2016
Our readings this week draw us into the tricky territory of works righteousness and the eternal temp
Who's in? Who's out? -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19 -- Cathy Venkatesh -- Proper 23 | Ordinary Time 28 - C -- 2016
Today’s readings introduce us to three groups of outcast people: the exiles in Babylon, Paul in pris
Easter in Advent -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11 -- Cathy Venkatesh -- Third Sunday of Advent - A -- 2016
The third Sunday of Advent is traditionally one that emphasizes joy.
Healed for service -- Isaiah 40:21-31, 1 Corinthians 9:16-23, Mark 1:29-39 -- Cathy Venkatesh -- Epiphany 5 | Ordinary Time 5 - B -- 2015
When I was in seminary, I spent a summer working as a chaplain in a Roman Catholic hospital.
New Creations -- Exodus 20:1-17, 1 Corinthians 1:18-25, John 2:13-22 -- Cathy Venkatesh -- Third Sunday in Lent - B -- 2015
In each of our lessons today, we encounter God’s people starting over and finding their way into
A commandment to love -- Acts 10:44-48, 1 John 5:1-6, John 15:9-17 -- Cathy Venkatesh -- Sixth Sunday of Easter - B -- 2015
“Love one another” sounds so simple, but can be so hard.
Taking and offering -- 2 Samuel 11:1-15, Ephesians 3:14-21, John 6:1-21 -- Cathy Venkatesh -- Proper 12 | Ordinary Time 17 - B -- 2015
When do we have enough?
Wisdom and folly -- 1 Kings 2:10-12; 3:3-14, Ephesians 5:15-20, John 6:51-58 -- Cathy Venkatesh -- Proper 15 | Ordinary Time 20 - B -- 2015
Are we to be fools for Christ, or wise as serpents (and innocent as doves)?
Climbing in the light -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42 -- Cathy Venkatesh -- Good Friday - B -- 2015
The story of God's love in the Bible focuses on Jesus. But Jesus did not appear in a vacuum.
Recognizing the kingdom of God -- 1 Samuel 15:34--16:13, 2 Corinthians 5:6-10 (11-13) 14-17, Mark 4:26-34 -- Cathy Venkatesh -- Proper 6 | Ordinary Time 11 - B -- 2015
God does not judge by appearances, but by the heart.
Wisdom's gifts, God's embrace -- Proverbs 31:10-31, James 3:13--4:3, 7-8a, Mark 9:30-37 -- Cathy Venkatesh -- Proper 20 | Ordinary Time 25 - B -- 2015
We are blessed today with inspiring words from the Wisdom tradition in both the Hebrew and Christian
Making sense of suffering -- Job 38:1-7 (34-41), Hebrews 5:1-10, Mark 10:35-45 -- Cathy Venkatesh -- Proper 24 | Ordinary Time 29 - B -- 2015
All of our lessons today address suffering -- of humans and of Jesus in his passion and death.
The end... and the beginning -- 1 Samuel 1:4-20, Hebrews 10:11-14 (15-18) 19-25, Mark 13:1-8 -- Cathy Venkatesh -- Proper 28 | Ordinary Time 33 - B -- 2015
Advent is a season of anticipation, but as we near the end of the season of Pentecost our readings a
It's judgment day -- rejoice! -- Zephaniah 3:14-20, Philippians 4:4-7, Luke 3:7-18 -- Cathy Venkatesh -- Third Sunday of Advent - C -- 2015
Messages of God’s judgment can be hard to hear, and feel at odds with the fast-approaching celebrati
Family wounds and God's grace -- Genesis 21:8-21, Romans 6:1b-11, Matthew 10:24-39 -- Cathy Venkatesh -- Proper 7 | Ordinary Time 12 - A -- 2014
In one of my former parishes, the wife of retired pastor led us in a Bible study of the book of Gene
Choosing to love -- Deuteronomy 30:15-20, 1 Corinthians 3:1-9, Matthew 5:21-37 -- Cathy Venkatesh -- Epiphany 6 | Ordinary Time 6 - A -- 2014
Here we are, the Sunday after the sentimentality and excesses of Valentine's Day.
A holy Lent -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21 -- Cathy Venkatesh -- Ash Wednesday - A -- 2014
Imagine life in a northern farming community a couple of centuries ago. It's early March.
Which parade? -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 26:14--27:66 -- Cathy Venkatesh -- Passion Sunday - A -- 2014
This Palm Sunday afternoon, I will be joining a festive Walk for Affordable Housing organized by a l
Lives transformed -- Acts 17:22-31, 1 Peter 3:13-22, John 14:15-21 -- Cathy Venkatesh -- Sixth Sunday of Easter - A -- 2014
What if the resurrection happened and no one told anyone about it?
The power of names -- Exodus 1:8--2:10, Romans 12:1-8, Matthew 16:13-20 -- Cathy Venkatesh -- Proper 16 | Ordinary Time 21 - A -- 2014
"What's in a name?
Getting what we (don't) deserve -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Cathy Venkatesh -- Proper 20 | Ordinary Time 25 - A -- 2014
God is not just by our human ways of accounting.
Law and life -- Joshua 3:7-17, 1 Thessalonians 2:9-13, Matthew 23:1-12 -- Cathy Venkatesh -- Proper 26 | Ordinary Time 31 - A -- 2014
God gives the law to the Israelites as a blessing and guidance for new life after generations of pro
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 16 | OT 21 | Pentecost 11
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 17 | OT 22 | Pentecost 12
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 18 | OT 23 | Pentecost 13
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For September 14, 2025:

CSSPlus

John Jamison
Object: A sheep stuffy or toy.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s get started!

Did you know that Jesus traveled around and hunted for people who were doing something illegal and breaking the laws? (Let them respond.) He really did.And when he found someone who was doing something illegal, do you know what he did with them? (Let them respond.)

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 4:11-12, 22-28
Our text tells us that we are skilled in doing evil (v.22). An anonymous late medieval treatise titled German Theology tells us why:

It is the nature and property of the creature to seek itself and its own things, and this and that, here and there, and in all that it does and leaves undone as desire is to its own advantage and benefit. (Varieties of Mystic Experience, p.162)

Martin Luther King, Jr. offers an alternative to this vision:
David Coffin
All three of today’s texts can be viewed as good news that God never gives up on God’s people. This is despite their resistance to repent or simple straying from the community of faith. We can observe family and loved ones at various points of their faith journey through the lens of each of these texts. Jeremiah 4 informs the people their neglect of honoring their covenant with God is about to result in disastrous consequences. Paul recalls in 1 Timothy 1 how he thought he was falling God’s will until he had his literal come to Jesus moment!

StoryShare

John E. Sumwalt
And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my lost sheep.’ 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. (vv. 6-7)

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told stories to illustrate to the people God's gladness whenever anyone turned to him and chose life. There is still rejoicing in heaven whenever any one of us turns to God.



Invitation to Confession:

Jesus, sometimes I think I'm too insignificant for you to bother with me.

Lord, have mercy.

Jesus, sometimes I don't bother with you.

Christ, have mercy.

Jesus, sometimes I don't bother with other people, but only with myself.

SermonStudio

James Evans
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle B, for an alternative approach.)

The psalm writer has an interesting perspective on the origin of injustice in our world. He begins this psalm with the assertion that those who do not believe in God are "fools." He goes on to accuse them of corruption and of being incapable of doing good. Later on he writes, "Have they no knowledge, all the evildoers who eat up my people as they eat bread, and do not call upon the Lord?" (v. 4).

Elizabeth Achtemeier
"Now it is I who speak in judgment upon them" (v. 12). Ours is a society that does not accept that as the Word of God. Many people do not believe that God judges anyone. Rather, the Lord is a forgiving God, a kindly deity who overlooks all wrong. As in the Gospel lesson for the morning, the Lord searches for the one lost sheep and returns it gently to the fold, or he hunts for the one lost coin until he finds it. God accepts the lost as they are, we think, overlooking Jesus' teaching about repentance and transformation of life.
Scott Suskovic
We usually don't spend too much time thinking about our own sinfulness. On occasion, of course, our feelings of guilt overwhelm us. We can't stop thinking about our sinfulness. If we are in that situation, we may need to talk that out with someone. Apart from times like that, we don't think much about our own sinfulness. We have ways of getting around that.

R. Robert Cueni
Back before the ways of the Taliban became common knowledge, there was a fascinating little article about how they jailed barbers when they didn't do culturally correct haircuts.1 The newspaper reported that young men in Kabul, Afghanistan, have started wearing their hair the way the actor Leonardo DiCaprio wears his. Long, not only on the sides, but so long in the front that hair can drop over the eyes. They call the style, "the Titanic," named for the blockbuster movie starring DiCaprio about the 1912 sinking of the cruise ship by that name.

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