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Cathy Venkatesh

Catherine Venkatesh is an Episcopal priest who has served congregations in Michigan and Massachusetts. Presently taking time to be home with her young daughter, she also volunteers at a local Episcopal retreat center. A graduate of Williams College and the Church Divinity School of the Pacific, she has completed additional degrees in Development Economics and Forestry. Prior to entering the ordained ministry, she worked in environmental research and policy. She lives with her family outside Boston and travels regularly to India, where her husband?s extended family resides.
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Commentary

Emphasis Preaching Journal

Welcoming stress -- Isaiah 5:1-7, Hebrews 11:29--12:2, Luke 12:49-56 -- Cathy Venkatesh -- Proper 15 | Ordinary Time 20 - C -- 2016
In this week’s gospel passage Jesus says, “What stress I am under!” How often do we make this claim,
Looking back, looking forward, resting where we are -- Exodus 34:29-35, 2 Corinthians 3:12--4:2, Luke 9:28-36 (37-43a) -- Cathy Venkatesh -- Transfiguration Sunday - C -- 2016
Today’s story of the Transfiguration, heard each year on the Last Sunday of Epiphany, invites deep r
Transformed lives -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Cathy Venkatesh -- Second Sunday of Easter - C -- 2016
For me, the deepest proof of Jesus’ resurrection comes from the transformed lives of his followers.
Saved by faith -- 1 Kings 21:1-10 (11-14) 15-21a, Galatians 2:15-21, Luke 7:36--8:3 -- Cathy Venkatesh -- Proper 6 | Ordinary Time 11 - C -- 2016
Our readings this week draw us into the tricky territory of works righteousness and the eternal temp
Who's in? Who's out? -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19 -- Cathy Venkatesh -- Proper 23 | Ordinary Time 28 - C -- 2016
Today’s readings introduce us to three groups of outcast people: the exiles in Babylon, Paul in pris
Easter in Advent -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11 -- Cathy Venkatesh -- Third Sunday of Advent - A -- 2016
The third Sunday of Advent is traditionally one that emphasizes joy.
Healed for service -- Isaiah 40:21-31, 1 Corinthians 9:16-23, Mark 1:29-39 -- Cathy Venkatesh -- Epiphany 5 | Ordinary Time 5 - B -- 2015
When I was in seminary, I spent a summer working as a chaplain in a Roman Catholic hospital.
New Creations -- Exodus 20:1-17, 1 Corinthians 1:18-25, John 2:13-22 -- Cathy Venkatesh -- Third Sunday in Lent - B -- 2015
In each of our lessons today, we encounter God’s people starting over and finding their way into
A commandment to love -- Acts 10:44-48, 1 John 5:1-6, John 15:9-17 -- Cathy Venkatesh -- Sixth Sunday of Easter - B -- 2015
“Love one another” sounds so simple, but can be so hard.
Taking and offering -- 2 Samuel 11:1-15, Ephesians 3:14-21, John 6:1-21 -- Cathy Venkatesh -- Proper 12 | Ordinary Time 17 - B -- 2015
When do we have enough?
Wisdom and folly -- 1 Kings 2:10-12; 3:3-14, Ephesians 5:15-20, John 6:51-58 -- Cathy Venkatesh -- Proper 15 | Ordinary Time 20 - B -- 2015
Are we to be fools for Christ, or wise as serpents (and innocent as doves)?
Climbing in the light -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42 -- Cathy Venkatesh -- Good Friday - B -- 2015
The story of God's love in the Bible focuses on Jesus. But Jesus did not appear in a vacuum.
Recognizing the kingdom of God -- 1 Samuel 15:34--16:13, 2 Corinthians 5:6-10 (11-13) 14-17, Mark 4:26-34 -- Cathy Venkatesh -- Proper 6 | Ordinary Time 11 - B -- 2015
God does not judge by appearances, but by the heart.
Wisdom's gifts, God's embrace -- Proverbs 31:10-31, James 3:13--4:3, 7-8a, Mark 9:30-37 -- Cathy Venkatesh -- Proper 20 | Ordinary Time 25 - B -- 2015
We are blessed today with inspiring words from the Wisdom tradition in both the Hebrew and Christian
Making sense of suffering -- Job 38:1-7 (34-41), Hebrews 5:1-10, Mark 10:35-45 -- Cathy Venkatesh -- Proper 24 | Ordinary Time 29 - B -- 2015
All of our lessons today address suffering -- of humans and of Jesus in his passion and death.
The end... and the beginning -- 1 Samuel 1:4-20, Hebrews 10:11-14 (15-18) 19-25, Mark 13:1-8 -- Cathy Venkatesh -- Proper 28 | Ordinary Time 33 - B -- 2015
Advent is a season of anticipation, but as we near the end of the season of Pentecost our readings a
It's judgment day -- rejoice! -- Zephaniah 3:14-20, Philippians 4:4-7, Luke 3:7-18 -- Cathy Venkatesh -- Third Sunday of Advent - C -- 2015
Messages of God’s judgment can be hard to hear, and feel at odds with the fast-approaching celebrati
Family wounds and God's grace -- Genesis 21:8-21, Romans 6:1b-11, Matthew 10:24-39 -- Cathy Venkatesh -- Proper 7 | Ordinary Time 12 - A -- 2014
In one of my former parishes, the wife of retired pastor led us in a Bible study of the book of Gene
Choosing to love -- Deuteronomy 30:15-20, 1 Corinthians 3:1-9, Matthew 5:21-37 -- Cathy Venkatesh -- Epiphany 6 | Ordinary Time 6 - A -- 2014
Here we are, the Sunday after the sentimentality and excesses of Valentine's Day.
A holy Lent -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b--6:10, Matthew 6:1-6, 16-21 -- Cathy Venkatesh -- Ash Wednesday - A -- 2014
Imagine life in a northern farming community a couple of centuries ago. It's early March.
Which parade? -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 26:14--27:66 -- Cathy Venkatesh -- Passion Sunday - A -- 2014
This Palm Sunday afternoon, I will be joining a festive Walk for Affordable Housing organized by a l
Lives transformed -- Acts 17:22-31, 1 Peter 3:13-22, John 14:15-21 -- Cathy Venkatesh -- Sixth Sunday of Easter - A -- 2014
What if the resurrection happened and no one told anyone about it?
The power of names -- Exodus 1:8--2:10, Romans 12:1-8, Matthew 16:13-20 -- Cathy Venkatesh -- Proper 16 | Ordinary Time 21 - A -- 2014
"What's in a name?
Getting what we (don't) deserve -- Exodus 16:2-15, Philippians 1:21-30, Matthew 20:1-16 -- Cathy Venkatesh -- Proper 20 | Ordinary Time 25 - A -- 2014
God is not just by our human ways of accounting.
Law and life -- Joshua 3:7-17, 1 Thessalonians 2:9-13, Matthew 23:1-12 -- Cathy Venkatesh -- Proper 26 | Ordinary Time 31 - A -- 2014
God gives the law to the Israelites as a blessing and guidance for new life after generations of pro
UPCOMING WEEKS
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Easter 2
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34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
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160+ – Illustrations / Stories
33 – Children's Sermons / Resources
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John Jamison
Object: A sheep or lamb stuffed animal.

Note: For the best experience, when you ask the questions, take the time to draw the children out a bit and help them come up with answers. Make it more of a conversation if you can.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started! (Hold the sheep in your lap as you continue.)

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For May 4, 2025:

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John E. Sumwalt
Then I looked, and I heard the voice of many angels surrounding the throne and the living creatures and the elders; they numbered myriads of myriads and thousands of thousands, singing with full voice… (vv. 11-12a)

Phillip Hasheider is a retired Wisconsin beef farmer and an award-winning author who was dead for six minutes and came back to tell about it. If you have ever thought about dying and wondered what it would be like, then Hasheider’s Six Minutes in Eternity is a book you will want to read.

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A medical worker is working long, hard, stress filled hours in an urban hospital setting. One day he or she is called into the administrator’s office to be terminated due to angering professionals in the upper echelon. The worker protests that it is, “My word against their word, why am I to be the scapegoat?” The administrator pulls rank! The worker is asked to turn in their badge and do not come into the premises again unless as a patient. The now unemployed medical worker still feels the calling to be a healer. So, they get a job at an alternative/natural health medicine store.
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Acts 9:1-6 (7-20)
Martin Luther believed that the story of Paul’s conversion demonstrates that there is no need for special revelation. The reformer commented:

Our Lord God does not purpose some special thing for each individual person, but gives to the whole world — one person like the next — his baptism and gospel. (Complete Sermons, Vol.7, p.271)

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Janice B. Scott
I've recently spent several hours by the lakeside, for I've been in retreat this past week in the little village of Hemingford Grey, in Huntingdonshire. A great delight for me was to walk to the flooded gravel pits, sit on a bench in glorious sunshine, and watch the water birds. For me, that's a wonderful way to become very aware of the presence of God through the beauty of his created world. And sitting like that for several hours, doing nothing but watching and waiting, I can't help but absorb the peace which passes all understanding.

SermonStudio

Constance Berg
When Beth was a teenager, she lived on the streets. She smoked cigarettes and drank beer and her parents had said that she had to choose: her friends or her family. Beth chose her friends and lived from house to house and eventually in homeless shelters. She barely avoided being raped at one point. About six months of shelter-hopping was all she could take, and she found a shelter that sponsored her until she took the GED. They told her she was brilliant: she was just bored and dissatisfied with the status quo. The shelter supervisors suggested she look into community college.
James Evans
(For alternative approaches, see Epiphany 6/Ordinary Time 6, Cycle B; and Proper 9/Pentecost 7/Ordinary Time 14, Cycle C.)

The main theme of this psalm is captured profoundly in the movement within a single verse: "Weeping may linger for the night, but joy comes with morning" (v. 5). Casting life experiences between light and dark is not unique or novel, of course, but the poet's treatment of these themes offers some fertile ground for reflection.

Elizabeth Achtemeier
We have three different accounts of the conversion of Saul in the Gospel according to Luke (9:1-20; 22:6-16; 26:12-18). They differ in a few minor details, but essentially they are the same. In addition, Paul writes of his conversion in Galatians 1:11-16, and in 1 Corinthians 9:1 and 15:8-9, stating that at the time of his conversion on the road to Damascus, he saw the Lord. For Paul, that made him an apostle, equal to the twelve. An apostle, in Paul's thought, was one who had seen the risen Christ and had been sent to announce that good news.
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Once in a far-off land, there was a great king whose dominion extended far and wide. His power and authority were absolute. One day, as events would happen, a young man, a commoner, committed a grave offense against the king. In response, the king and his counselors gathered together to determine what should be done. They decided that since the offense was so grave and had been committed by a commoner against someone so august as the king, the only punishment that would satisfy justice was death.

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