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Carlos Wilton

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Epiphany 4/Ordinary Time 4 -- Psalm 15 -- Carlos Wilton -- Epiphany 4 | Ordinary Time 4 - A -- 2006
"There's Jackson, standing like a stone wall." Those words, spoken at the First Battle of Bull Run (
Proper 14/Pentecost 12/Ordinary Time 19 -- Psalm 50:1-8, 22-23 -- Carlos Wilton -- Proper 14 | Ordinary Time 19 - C -- 2006
(For an alternative approach to vv.
Proper 6/Pentecost 4/Ordinary Time 11 -- Psalm 116:1-2, 12-19 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 6 | Ordinary Time 11 - A -- 2006
The lectionary editors' decisions as to the carving of biblical texts are not always well advised.
Proper 18/Pentecost 16/Ordinary Time 23 -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33 -- Carlos Wilton -- Proper 18 | Ordinary Time 23 - C -- 2006
Theme For The Day
Epiphany 8/Ordinary Time 8 -- Psalm 103:1-13, 22 -- James Evans, Stan Purdum, Carlos Wilton -- Epiphany 8 | Ordinary Time 8 - B -- 2006
This is one of those psalms whose words have become so familiar from liturgical usage that they run
Proper 4/Pentecost 2/Ordinary Time 9 -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10 -- Carlos Wilton -- Proper 4 | Ordinary Time 9 - C -- 2006
Theme For The Day True faith always finds itself in conflict with falsehood.
Proper 7/Pentecost 5/Ordinary Time 12 -- Psalm 9:9-20 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 7 | Ordinary Time 12 - B -- 2006
Psalm 9 was probably once joined with Psalm 10, for the letters of the Hebrew alphabet appear in ord
The Holy Trinity -- Psalm 8 -- Carlos Wilton -- Trinity Sunday | 1st Sunday after Pentecost - A -- 2006
(See also The Holy Trinity, Cycle C, for an alternative approach.)
Proper 6/Pentecost 4/Ordinary Time 11 -- Psalm 5:1-8 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 6 | Ordinary Time 11 - C -- 2006
There are several things in the course of a lifetime that have the power to cause us to question our
Good Friday -- Psalm 22 -- James Evans, Stan Purdum, Carlos Wilton -- Good Friday - A -- 2006
(Occurs in all three cycles of the lectionary; see Good Friday, Cycle B; Lent 2, Cycle B; and Pro
Proper 19/Pentecost 17/Ordinary Time 24 -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10 -- Carlos Wilton -- Proper 19 | Ordinary Time 24 - C -- 2006
Theme For The Day God always offers a special welcome to those who are lost.
Christmas Day -- Psalm 98 -- James Evans, Stan Purdum, Carlos Wilton -- The Nativity of our Lord - B -- 2006
(Occurs in all three cycles of the lectionary; see also Christmas, Cycle A, and Easter 6, Cycle B
Proper 5/Pentecost 3/Ordinary Time 10 -- 1 Kings 17:8-24, Galatians 1:11-24, Luke 7:11-17 -- Carlos Wilton -- Proper 5 | Ordinary Time 10 - C -- 2006
Theme For The Day
Proper 7/Pentecost 5/Ordinary Time 12 -- Psalm 133 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 7 | Ordinary Time 12 - B -- 2006
This little gem of a psalm celebrates the joy of unity among comrades in the faith.
Christmas Day -- Psalm 97 -- James Evans, Stan Purdum, Carlos Wilton -- The Nativity of our Lord - A -- 2006
(Occurs in all three cycles of the lectionary; see also Easter 7, Cycle C, for an alternative app
The Day Of Pentecost -- Psalm 104:24-34, 35b -- James Evans, Stan Purdum, Carlos Wilton -- Day of Pentecost - C -- 2006
(Occurs in all three cycles of the lectionary; see The Day Of Pentecost, Cycle B, for an alternat
The Resurrection Of Our Lord/Easter Day -- Psalm 118:1-2, 14-24 -- James Evans, Stan Purdum, Carlos Wilton -- Easter Day - A -- 2006
(Occurs in all three cycles of the lectionary; see Easter, Years B and C, for alternative approac
Proper 20/Pentecost 18/Ordinary Time 25 -- Jeremiah 8:18--9:1, 1 Timothy 2:1-7, Luke 16:1-13 -- Carlos Wilton -- Proper 20 | Ordinary Time 25 - C -- 2006
Theme For The Day
Proper 21/Pentecost 19/Ordinary Time 26 -- Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Luke 16:19-31 -- Carlos Wilton -- Proper 21 | Ordinary Time 26 - C -- 2006
Theme For The DayGod's investment advice is to be generous in giving to others.
Christmas 2 -- Psalm 147:12-20 -- James Evans, Stan Purdum, Carlos Wilton -- Second Sunday after Christmas - B -- 2006
This psalm was likely written for the people of Jerusalem after their return from exile (see vv.
Proper 6/Pentecost 4/Ordinary Time 11 -- 1 Kings 21:1-10 (11-14) 15-21a, Galatians 2:15-21, Luke 7:36--8:3 -- Carlos Wilton -- Proper 6 | Ordinary Time 11 - C -- 2006
Theme For The Day
The Ascension Of Our Lord -- Psalm 93 -- James Evans, Stan Purdum, Carlos Wilton -- Ascension of the Lord - B -- 2006
(Occurs in all three cycles of the lectionary; see The Ascension Of Our Lord, Cycle A, for an alt
Advent 1 -- Psalm 122 -- James Evans, Stan Purdum, Carlos Wilton -- First Sunday of Advent - A -- 2006
"Pray for the peace of Jerusalem" (v. 6).
Proper 4/Pentecost 2/Ordinary Time 9 -- Psalm 96 -- James Evans, Stan Purdum, Carlos Wilton -- Proper 4 | Ordinary Time 9 - C -- 2006
Psalm 96 is an enthronement psalm.
Easter 2 -- Psalm 16 -- James Evans, Stan Purdum, Carlos Wilton -- Second Sunday of Easter - A -- 2006
This psalm is a song of confidence and trust, and the first-century church found in it a prophecy of

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Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

StoryShare

Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.

“Okay, I’m almost done but still have some math questions,” he admitted.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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