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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

You are not alone -- Acts 1:6-14, 1 Peter 4:12-14; 5:6-11, John 17:1-11 -- Seventh Sunday of Easter - A -- 1996
Janus, one of the gods, looked both ways (hence: January).
The outcome is certain -- Genesis 25:19-34, Romans 8:1-11, Matthew 13:1-9, 18-23 -- Proper 10 | Ordinary Time 15 - A -- 1996
Although they come at it from very different perspectives, the texts for this Sunday all speak to
Putting love to work -- Exodus 12:1-14, Romans 13:8-14, Matthew 18:15-20 -- Proper 18 | Ordinary Time 23 - A -- 1996
Last week we suggested that if Genesis is the account of God's election, then Exodus is t
Obedient love -- Exodus 20:1-4, 7-9, 12-20, Philippians 3:4b-14, Matthew 21:33-46 -- Proper 22 | Ordinary Time 27 - A -- 1996
As we move to Mount Sinai and the giving of the law we notice a change in Moses' role as leader.
Call and response -- Genesis 18:1-15, Romans 5:1-8, Matthew 9:35-10:8 -- Proper 6 | Ordinary Time 11 - A -- 1996
Lewis Carroll's Alice bragged that she could believe in impossibles; why, she could believe in six
FIRST LESSON FOCUS -- Isaiah 52:7-10, Hebrews 1:1-4 (5-12), John 1:1-14 -- The Nativity of our Lord - B -- 1996
FIRST LESSON FOCUSBy James A. Nestingen
Sleepwalking -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41 -- Fourth Sunday in Lent - A -- 1996
Maybe sleepwalking is too dramatic a metaphor for the way we live our lives before God opens our ey
Challenging ancient law -- Deuteronomy 30:15-20, 1 Corinthians 2:6-13, Matthew 5:21-37 -- Epiphany 6 | Ordinary Time 6 - A -- 1996
My servant, my chosen -- Isaiah 42:1-9, Acts 10:34-43, Matthew 3:13-17 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 1996
Often in each church year preachers have to make decisions on topics over which other scholars ha
A direction to follow -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11 -- First Sunday in Lent - A -- 1996
I've got a secret -- Genesis 28:10-19a, Romans 8:12-25, Matthew 13:24-30, 36-43 -- Proper 11 | Ordinary Time 16 - A -- 1996
Our texts for this Sunday continue the theme from a week ago, namely, that Christians are engaged i
Living hope -- Acts 2:14a, 22-32, 1 Peter 1:3-9, John 20:19-31 -- Second Sunday of Easter - A -- 1996
Redemptive suffering -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 26:14--27:66 -- Passion Sunday - A -- 1996
Born again -- and again -- and again -- Joshua 24:1-3a, 14-25, 1 Thessalonians 4:13-18, Matthew 25:1-13 -- Proper 27 | Ordinary Time 32 - B -- 1996
Joshua 24 is another of those pivotal chapters in the Old
Genesis 32:22-31, Romans 9:1-5, Matthew 14:13-21 -- Proper 13 | Ordinary Time 18 - A -- 1996
The desert hardly looks like a place of abundance.
Am I responsible? -- Judges 4:1-7, 1 Thessalonians 5:1-11, Matthew 25:14-30 -- Proper 28 | Ordinary Time 33 - B -- 1996
Like the four Gospels, each giving a unique perspective on
Forgiven and forgiving -- Exodus 14:19-31, Romans 14:1-12, Matthew 18:21-35 -- Proper 19 | Ordinary Time 24 - A -- 1996
The Passover and the passage through the Red Sea are inseparably linked.
First things last -- Ezekiel 34:11-16, 20-24, 1 Corinthians 15:20-28, Matthew 25:31-46 -- Christ The King (Proper 29) - B -- 1996
We do well when reading the prophets to remind ourselves
Broken chains -- Genesis 22:1-14, Romans 6:12-23, Matthew 10:40-42 -- Proper 8 | Ordinary Time 13 - A -- 1996
The readings for today are not a neat match for each other.
Bridging the gap -- Acts 17:22-31, 1 Peter 3:13-22, John 14:15-21 -- Sixth Sunday of Easter - A -- 1996
Bridging the gap from the divine to the human, from God's
To love is to serve -- Exodus 17:1-7, Philippians 2:1-13, Matthew 21:23-32 -- Proper 21 | Ordinary Time 26 - A -- 1996
The scenario continues from a week ago. Then it was complaining for lack of bread and meat.
Ascension perspective -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53 -- Ascension of the Lord - A -- 1996
A light to the nations -- Isaiah 49:1-7, 1 Corinthians 1:1-9, John 1:29-42 -- Epiphany 2 | Ordinary Time 2 - A -- 1996
The second "Servant Song" continues the theme of the universal intent of the God of Israel and thus
The mysterious Trinity -- Genesis 1:1-2:4a, 2 Corinthians 13:11-13, Matthew 28:16-20 -- Trinity Sunday | 1st Sunday after Pentecost - A -- 1996
Give us this day -- Exodus 16:2-15, Philippians 1:21-30 -- Proper 20 | Ordinary Time 25 - A -- 1996
The signs of grace continue, in spite of the resumption of complaints.

Communicating God's Love

Guest column

Illustration

Emphasis Preaching Journal

Giving thanks makes... -- Philippians 4:4-9 -- Mark Ellingsen -- Thanksgiving Day - C -- 2013
Giving thanks makes you happy.
"Sir, give us this... -- John 6:25-35 -- Mark J. Molldrem -- Thanksgiving Day - C -- 2013
"Sir, give us this bread always." Were the disciples being a tad bit selfish? It's understandable.
We don't care about... -- John 6:25-35 -- Bob Ove -- Thanksgiving Day - C -- 2013
We don't care about miracles as long as God puts bread on the table.
Sermon Illustrations for Reformation Day (2013) -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love -- Reformation Sunday - C -- 2013
Jeremiah 31:31-34
This is a passage... -- Jeremiah 31:31-34 -- Bob Ove -- Reformation Sunday - C -- 2013
This is a passage that bears repeating. It has been used and will be used again.
Just as Jeremiah... -- Jeremiah 31:31-34 -- Mark J. Molldrem -- Reformation Sunday - C -- 2013
Just as Jeremiah was called by God to speak a reforming word to the people of his day who were livin
This text gets us... -- Romans 3:19-28 -- Mark Ellingsen -- Reformation Sunday - C -- 2013
This text gets us to the heart of the Reformation; it is about the righteousness of God and Martin L
Leona Helmsley was... -- Romans 3:19-28 -- Ron Love -- Reformation Sunday - C -- 2013
Leona Helmsley was a real estate entrepreneur who was worth $8 billion when she was convicted in 198
Jesus is talking... -- John 8:31-36 -- Bob Ove -- Reformation Sunday - C -- 2013
Jesus is talking to Jewish believers and makes the promise that if they are faithful to his teaching
One of the best... -- John 8:31-36 -- Mark J. Molldrem -- Reformation Sunday - C -- 2013
One of the best illustrations of freedom in Christ comes from the life of Zacchaeus.
Sermon Illustrations for Proper 25 | Ordinary Time 30 (2013) -- Joel 2:23-32, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- Mark Ellingsen, Bob Ove, Ron Love, Mark J. Molldrem -- Proper 25 | Ordinary Time 30 - C -- 2013
Joel 2:23-32
John Hancock was... -- Joel 2:23-32 -- Ron Love -- Proper 25 | Ordinary Time 30 - C -- 2013
John Hancock was president of the Continental Congress.
Some situations seem... -- Joel 2:23-32 -- Mark Ellingsen -- Proper 25 | Ordinary Time 30 - C -- 2013
Some situations seem hopeless, like the plague of locusts inflicted on Judah.
The message here... -- 2 Timothy 4:6-8, 16-18 -- Bob Ove -- Proper 25 | Ordinary Time 30 - C -- 2013
The message here is: Don't give up!
Coach Johnson was... -- 2 Timothy 4:6-8, 16-18 -- Mark J. Molldrem -- Proper 25 | Ordinary Time 30 - C -- 2013
Coach Johnson was about training character.
Jean Harlow, the... -- Luke 18:9-14 -- Ron Love -- Proper 25 | Ordinary Time 30 - C -- 2013
Jean Harlow, the great screen actress, asked the great playwright Eugene O'Neil, to write a play spe
America is a... -- Luke 18:9-14 -- Mark Ellingsen -- Proper 25 | Ordinary Time 30 - C -- 2013
America is a pharisaic nation.
Sermon Illustrations for Christ the King / Proper 29 (2013) -- Jeremiah 23:1-6, Colossians 1:11-20, Luke 23:33-43 -- Mark Ellingsen, Bob Ove, Ron Love, Mark J. Molldrem -- Christ The King (Proper 29) - C -- 2013
Jeremiah 23:1-6
"Our rabbis taught... -- Jeremiah 23:1-6 -- Ron Love -- Christ The King (Proper 29) - C -- 2013
"Our rabbis taught: The poor, the rich, the sensual come before the [heavenly] court -- They say to
This is a text... -- Jeremiah 23:1-6 -- Mark Ellingsen -- Christ The King (Proper 29) - C -- 2013
This is a text to remind us that faith has implications for politics, for the way American society s
Paul is hinting... -- Colossians 1:11-20 -- Bob Ove -- Christ The King (Proper 29) - C -- 2013
Paul is hinting that we have no excuse for not serving our Lord in whatever he gives us to do for hi
Paul encourages the... -- Colossians 1:11-20 -- Mark J. Molldrem -- Christ The King (Proper 29) - C -- 2013
Paul encourages the Colossians to be strong, endure everything, and give thanks.
We need to expand... -- Luke 23:33-43 -- Ron Love -- Christ The King (Proper 29) - C -- 2013
We need to expand our horizon beyond that of Paris Hilton, whose life's philosophy never transcends
How can we say... -- Luke 23:33-43 -- Mark Ellingsen -- Christ The King (Proper 29) - C -- 2013
How can we say Christ is King in view of the natural catastrophes that befall our nation, in view of
Sermon Illustrations for Proper 28 | Ordinary Time 33 (2013) -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Luke 21:5-19 -- Mark Ellingsen, Bob Ove, Ron Love, Mark J. Molldrem -- Proper 28 | Ordinary Time 33 - C -- 2013
Isaiah 65:17-25

Political Pulpit

Sermon

The Political Pulpit

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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The Immediate Word

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For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

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"The End and the Beginning" by Keith Hewitt
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* * * * * * * *

SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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