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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Sleepwalking -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41 -- Fourth Sunday in Lent - A -- 1996
Maybe sleepwalking is too dramatic a metaphor for the way we live our lives before God opens our ey
Challenging ancient law -- Deuteronomy 30:15-20, 1 Corinthians 2:6-13, Matthew 5:21-37 -- Epiphany 6 | Ordinary Time 6 - A -- 1996
My servant, my chosen -- Isaiah 42:1-9, Acts 10:34-43, Matthew 3:13-17 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 1996
Often in each church year preachers have to make decisions on topics over which other scholars ha
A direction to follow -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11 -- First Sunday in Lent - A -- 1996
I've got a secret -- Genesis 28:10-19a, Romans 8:12-25, Matthew 13:24-30, 36-43 -- Proper 11 | Ordinary Time 16 - A -- 1996
Our texts for this Sunday continue the theme from a week ago, namely, that Christians are engaged i
Living hope -- Acts 2:14a, 22-32, 1 Peter 1:3-9, John 20:19-31 -- Second Sunday of Easter - A -- 1996
Redemptive suffering -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 26:14--27:66 -- Passion Sunday - A -- 1996
Born again -- and again -- and again -- Joshua 24:1-3a, 14-25, 1 Thessalonians 4:13-18, Matthew 25:1-13 -- Proper 27 | Ordinary Time 32 - B -- 1996
Joshua 24 is another of those pivotal chapters in the Old
Genesis 32:22-31, Romans 9:1-5, Matthew 14:13-21 -- Proper 13 | Ordinary Time 18 - A -- 1996
The desert hardly looks like a place of abundance.
Am I responsible? -- Judges 4:1-7, 1 Thessalonians 5:1-11, Matthew 25:14-30 -- Proper 28 | Ordinary Time 33 - B -- 1996
Like the four Gospels, each giving a unique perspective on
Forgiven and forgiving -- Exodus 14:19-31, Romans 14:1-12, Matthew 18:21-35 -- Proper 19 | Ordinary Time 24 - A -- 1996
The Passover and the passage through the Red Sea are inseparably linked.
First things last -- Ezekiel 34:11-16, 20-24, 1 Corinthians 15:20-28, Matthew 25:31-46 -- Christ The King (Proper 29) - B -- 1996
We do well when reading the prophets to remind ourselves
Broken chains -- Genesis 22:1-14, Romans 6:12-23, Matthew 10:40-42 -- Proper 8 | Ordinary Time 13 - A -- 1996
The readings for today are not a neat match for each other.
Bridging the gap -- Acts 17:22-31, 1 Peter 3:13-22, John 14:15-21 -- Sixth Sunday of Easter - A -- 1996
Bridging the gap from the divine to the human, from God's
To love is to serve -- Exodus 17:1-7, Philippians 2:1-13, Matthew 21:23-32 -- Proper 21 | Ordinary Time 26 - A -- 1996
The scenario continues from a week ago. Then it was complaining for lack of bread and meat.
Ascension perspective -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53 -- Ascension of the Lord - A -- 1996
A light to the nations -- Isaiah 49:1-7, 1 Corinthians 1:1-9, John 1:29-42 -- Epiphany 2 | Ordinary Time 2 - A -- 1996
The second "Servant Song" continues the theme of the universal intent of the God of Israel and thus
The mysterious Trinity -- Genesis 1:1-2:4a, 2 Corinthians 13:11-13, Matthew 28:16-20 -- Trinity Sunday | 1st Sunday after Pentecost - A -- 1996
Christ crucified -- Micah 6:1-8, 1 Corinthians 1:18-31, Matthew 5:1-12 -- Epiphany 4 | Ordinary Time 4 - A -- 1996
Give us this day -- Exodus 16:2-15, Philippians 1:21-30 -- Proper 20 | Ordinary Time 25 - A -- 1996
The signs of grace continue, in spite of the resumption of complaints.
Seeing the glory of God -- Acts 7:55-60, 1 Peter 2:2-10, John 14:1-14 -- Fifth Sunday of Easter - A -- 1996
Be dazzled -- Exodus 24:12-18, 2 Peter 1:16-21, Matthew 17:1-9 -- Transfiguration Sunday - A -- 1996
Theophany: a word we do not use today except in specialized classrooms, signals the "-phany" or appe
Leaps of understanding -- Isaiah 9:1-4, 1 Corinthians 1:10-18, Matthew 4:12-23 -- Epiphany 3 | Ordinary Time 3 - A -- 1996
Remember and act -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - A -- 1996
Three actions -- the passing over of the houses of Israel while they hurriedly feast, the blessing o
Reverent fear -- Acts 2:14a, 36-41, 1 Peter 1:17-23, Luke 24:13-35 -- Third Sunday of Easter - A -- 1996

Communicating God's Love

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Emphasis Preaching Journal

This text gets us... -- Romans 3:19-28 -- Mark Ellingsen -- Reformation Sunday - C -- 2013
This text gets us to the heart of the Reformation; it is about the righteousness of God and Martin L
Leona Helmsley was... -- Romans 3:19-28 -- Ron Love -- Reformation Sunday - C -- 2013
Leona Helmsley was a real estate entrepreneur who was worth $8 billion when she was convicted in 198
Jesus is talking... -- John 8:31-36 -- Bob Ove -- Reformation Sunday - C -- 2013
Jesus is talking to Jewish believers and makes the promise that if they are faithful to his teaching
One of the best... -- John 8:31-36 -- Mark J. Molldrem -- Reformation Sunday - C -- 2013
One of the best illustrations of freedom in Christ comes from the life of Zacchaeus.
Sermon Illustrations for Proper 25 | Ordinary Time 30 (2013) -- Joel 2:23-32, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- Mark Ellingsen, Bob Ove, Ron Love, Mark J. Molldrem -- Proper 25 | Ordinary Time 30 - C -- 2013
Joel 2:23-32
John Hancock was... -- Joel 2:23-32 -- Ron Love -- Proper 25 | Ordinary Time 30 - C -- 2013
John Hancock was president of the Continental Congress.
Some situations seem... -- Joel 2:23-32 -- Mark Ellingsen -- Proper 25 | Ordinary Time 30 - C -- 2013
Some situations seem hopeless, like the plague of locusts inflicted on Judah.
The message here... -- 2 Timothy 4:6-8, 16-18 -- Bob Ove -- Proper 25 | Ordinary Time 30 - C -- 2013
The message here is: Don't give up!
Coach Johnson was... -- 2 Timothy 4:6-8, 16-18 -- Mark J. Molldrem -- Proper 25 | Ordinary Time 30 - C -- 2013
Coach Johnson was about training character.
Jean Harlow, the... -- Luke 18:9-14 -- Ron Love -- Proper 25 | Ordinary Time 30 - C -- 2013
Jean Harlow, the great screen actress, asked the great playwright Eugene O'Neil, to write a play spe
America is a... -- Luke 18:9-14 -- Mark Ellingsen -- Proper 25 | Ordinary Time 30 - C -- 2013
America is a pharisaic nation.
Sermon Illustrations for Christ the King / Proper 29 (2013) -- Jeremiah 23:1-6, Colossians 1:11-20, Luke 23:33-43 -- Mark Ellingsen, Bob Ove, Ron Love, Mark J. Molldrem -- Christ The King (Proper 29) - C -- 2013
Jeremiah 23:1-6
"Our rabbis taught... -- Jeremiah 23:1-6 -- Ron Love -- Christ The King (Proper 29) - C -- 2013
"Our rabbis taught: The poor, the rich, the sensual come before the [heavenly] court -- They say to
This is a text... -- Jeremiah 23:1-6 -- Mark Ellingsen -- Christ The King (Proper 29) - C -- 2013
This is a text to remind us that faith has implications for politics, for the way American society s
Paul is hinting... -- Colossians 1:11-20 -- Bob Ove -- Christ The King (Proper 29) - C -- 2013
Paul is hinting that we have no excuse for not serving our Lord in whatever he gives us to do for hi
Paul encourages the... -- Colossians 1:11-20 -- Mark J. Molldrem -- Christ The King (Proper 29) - C -- 2013
Paul encourages the Colossians to be strong, endure everything, and give thanks.
We need to expand... -- Luke 23:33-43 -- Ron Love -- Christ The King (Proper 29) - C -- 2013
We need to expand our horizon beyond that of Paris Hilton, whose life's philosophy never transcends
How can we say... -- Luke 23:33-43 -- Mark Ellingsen -- Christ The King (Proper 29) - C -- 2013
How can we say Christ is King in view of the natural catastrophes that befall our nation, in view of
Sermon Illustrations for Proper 28 | Ordinary Time 33 (2013) -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Luke 21:5-19 -- Mark Ellingsen, Bob Ove, Ron Love, Mark J. Molldrem -- Proper 28 | Ordinary Time 33 - C -- 2013
Isaiah 65:17-25
A few years ago... -- Isaiah 65:17-25 -- Mark J. Molldrem -- Proper 28 | Ordinary Time 33 - C -- 2013
A few years ago, Suzanne Collins wrote a popular trilogy that began with The Hunger Games.
This text is so... -- Isaiah 65:17-25 -- Bob Ove -- Proper 28 | Ordinary Time 33 - C -- 2013
This text is so different from the one in Habakkuk where the Lord does not seem to be answering.
This is a dangerous... -- 2 Thessalonians 3:6-13 -- Mark Ellingsen -- Proper 28 | Ordinary Time 33 - C -- 2013
This is a dangerous text, easily distorted.
This verse could... -- Luke 21:5-19 -- Bob Ove -- Proper 28 | Ordinary Time 33 - C -- 2013
This verse could refer to the beautifully fitted stones and jewels in the temple wall.
Not one stone... -- Luke 21:5-19 -- Mark J. Molldrem -- Proper 28 | Ordinary Time 33 - C -- 2013
"...
Sermon Illustrations for Advent 1 (2013) -- Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44 -- Ron Love, Mark Ellingsen, Derl G. Keefer, Bob Ove -- First Sunday of Advent - A -- 2013
Isaiah 2:1-5

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The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For October 26, 2025:

Emphasis Preaching Journal

David Kalas
I am a scoreboard watcher. I follow a lot more games than I actually watch, but since technology makes it easy to check scores on a moment’s whim, I watch a lot of scoreboards of teams and games that I am at least mildly interested in. And as I check those scores, I find myself having immediate reactions: “Great!” “Oh, that's too bad.” “Excellent!” “Nuts.” And in the midst of that sports-fan roller coaster, I must continually remind myself that not all scores are final.
Bill Thomas
Mark Ellingsen
Frank Ramirez
Joel 2:22-32
Martin Luther sings the praises of God’s love revealed in this lesson. He wrote:

The love of God which lives in man loves sinners, evil persons, fools and weaklings in order to make them righteous, good, wise, and strong. Rather than seeking its own good, the love of God flows forth and bestows good. (Luther’s Works, Vol. 31, p.57)

John Wesley nicely summarizes the Spirit’s role in fighting the lure of our old sinful habits:

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John Jamison
Object: This message is a role-play story. You will need two children to play the roles of the Pharisee and the tax collector. I usually ask two children if they will help me as they are all coming forward for the message, but you may select them however you choose.

* * *

StoryShare

John E. Sumwalt
Trouble and anguish have overtaken me, but your commandments are my delight.
Your statutes are always righteous; give me understanding that I may live.
(vv. 143-144)

When I was an associate pastor in Janesville, Wisconsin one of my responsibilities was to give a lecture on spirituality once a month at a drug treatment facility. The students who attended were persons who had been convicted of drunk driving and were required to attend the class as a condition of their sentence. Attendance was always good.

The Village Shepherd

Janice B. Scott
Call to Worship:

We all dislike people who blow their own trumpets, although sometimes we may be in awe of them. Jesus too deplored such behaviour and was never in awe of those who practised it. In our worship today let us open ourselves to Jesus, allowing him to see what is in our hearts.



Invitation to Confession:

Jesus, sometimes we allow other people's behaviour to intimidate us.
Lord, have mercy.
Jesus, sometimes we refuse to reach our own fullest potential because we are afraid.

SermonStudio

Schuyler Rhodes
Every morning when sleep leaves and waking comes there is cause for praising God. Caught up, as we are, in the currents and eddies of our lives, this is easy to forget. This wonderful psalm is a reminder. God's bounty and abundance spill into our lives like waters over a causeway. God's delight in creation explodes in a million different colors. In every moment there is reason to give God praise.
Robert R. Kopp
When I was a little boy growing up in Nanticoke, Pennsylvania's First Presbyterian Church, one of those Christian chalk artists with black light, neon colors, and black felt canvas who made pictures of Jesus look like those Elvis portraits for sale on the side of the road at the beach showed up as entertainment for a Sunday evening potluck dinner.
John E. Berger
Today's sermon begins with this little one-person drama.
Mark Ellingson
Have you ever felt that you were absolutely at the end of your rope, left without hope? Sometime during the years of 539 B.C. to 331 B.C. that is the way the people of Judah felt. It seems that their land had been ravaged by a plague of locusts which had had catastrophic consequences.

Once a harvest has been destroyed, you cannot repair it. If a building has burned to the ground, you cannot repair it. In those instances you need to start from scratch with a fresh start.

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