Login / Signup

Emphasis Preaching Journal

Hold down Ctrl (Windows) / Command (Mac) for multiple selections (scroll list to see all options)

Commentary

Emphasis Preaching Journal

Obedient love -- Exodus 20:1-4, 7-9, 12-20, Philippians 3:4b-14, Matthew 21:33-46 -- Proper 22 | Ordinary Time 27 - A -- 1996
As we move to Mount Sinai and the giving of the law we notice a change in Moses' role as leader.
Call and response -- Genesis 18:1-15, Romans 5:1-8, Matthew 9:35-10:8 -- Proper 6 | Ordinary Time 11 - A -- 1996
Lewis Carroll's Alice bragged that she could believe in impossibles; why, she could believe in six
FIRST LESSON FOCUS -- Isaiah 52:7-10, Hebrews 1:1-4 (5-12), John 1:1-14 -- The Nativity of our Lord - B -- 1996
FIRST LESSON FOCUSBy James A. Nestingen
Sleepwalking -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41 -- Fourth Sunday in Lent - A -- 1996
Maybe sleepwalking is too dramatic a metaphor for the way we live our lives before God opens our ey
Challenging ancient law -- Deuteronomy 30:15-20, 1 Corinthians 2:6-13, Matthew 5:21-37 -- Epiphany 6 | Ordinary Time 6 - A -- 1996
My servant, my chosen -- Isaiah 42:1-9, Acts 10:34-43, Matthew 3:13-17 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 1996
Often in each church year preachers have to make decisions on topics over which other scholars ha
A direction to follow -- Genesis 2:15-17; 3:1-7, Romans 5:12-19, Matthew 4:1-11 -- First Sunday in Lent - A -- 1996
I've got a secret -- Genesis 28:10-19a, Romans 8:12-25, Matthew 13:24-30, 36-43 -- Proper 11 | Ordinary Time 16 - A -- 1996
Our texts for this Sunday continue the theme from a week ago, namely, that Christians are engaged i
Living hope -- Acts 2:14a, 22-32, 1 Peter 1:3-9, John 20:19-31 -- Second Sunday of Easter - A -- 1996
Redemptive suffering -- Isaiah 50:4-9a, Philippians 2:5-11, Matthew 26:14--27:66 -- Passion Sunday - A -- 1996
Born again -- and again -- and again -- Joshua 24:1-3a, 14-25, 1 Thessalonians 4:13-18, Matthew 25:1-13 -- Proper 27 | Ordinary Time 32 - B -- 1996
Joshua 24 is another of those pivotal chapters in the Old
Am I responsible? -- Judges 4:1-7, 1 Thessalonians 5:1-11, Matthew 25:14-30 -- Proper 28 | Ordinary Time 33 - B -- 1996
Like the four Gospels, each giving a unique perspective on
Genesis 32:22-31, Romans 9:1-5, Matthew 14:13-21 -- Proper 13 | Ordinary Time 18 - A -- 1996
The desert hardly looks like a place of abundance.
First things last -- Ezekiel 34:11-16, 20-24, 1 Corinthians 15:20-28, Matthew 25:31-46 -- Christ The King (Proper 29) - B -- 1996
We do well when reading the prophets to remind ourselves
Forgiven and forgiving -- Exodus 14:19-31, Romans 14:1-12, Matthew 18:21-35 -- Proper 19 | Ordinary Time 24 - A -- 1996
The Passover and the passage through the Red Sea are inseparably linked.
Bridging the gap -- Acts 17:22-31, 1 Peter 3:13-22, John 14:15-21 -- Sixth Sunday of Easter - A -- 1996
Bridging the gap from the divine to the human, from God's
Broken chains -- Genesis 22:1-14, Romans 6:12-23, Matthew 10:40-42 -- Proper 8 | Ordinary Time 13 - A -- 1996
The readings for today are not a neat match for each other.
Ascension perspective -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53 -- Ascension of the Lord - A -- 1996
To love is to serve -- Exodus 17:1-7, Philippians 2:1-13, Matthew 21:23-32 -- Proper 21 | Ordinary Time 26 - A -- 1996
The scenario continues from a week ago. Then it was complaining for lack of bread and meat.
The mysterious Trinity -- Genesis 1:1-2:4a, 2 Corinthians 13:11-13, Matthew 28:16-20 -- Trinity Sunday | 1st Sunday after Pentecost - A -- 1996
A light to the nations -- Isaiah 49:1-7, 1 Corinthians 1:1-9, John 1:29-42 -- Epiphany 2 | Ordinary Time 2 - A -- 1996
The second "Servant Song" continues the theme of the universal intent of the God of Israel and thus
Christ crucified -- Micah 6:1-8, 1 Corinthians 1:18-31, Matthew 5:1-12 -- Epiphany 4 | Ordinary Time 4 - A -- 1996
Give us this day -- Exodus 16:2-15, Philippians 1:21-30 -- Proper 20 | Ordinary Time 25 - A -- 1996
The signs of grace continue, in spite of the resumption of complaints.
Seeing the glory of God -- Acts 7:55-60, 1 Peter 2:2-10, John 14:1-14 -- Fifth Sunday of Easter - A -- 1996
Be dazzled -- Exodus 24:12-18, 2 Peter 1:16-21, Matthew 17:1-9 -- Transfiguration Sunday - A -- 1996
Theophany: a word we do not use today except in specialized classrooms, signals the "-phany" or appe

Communicating God's Love

Guest column

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Reformation Day (2013) -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love -- Reformation Sunday - C -- 2013
Jeremiah 31:31-34
This is a passage... -- Jeremiah 31:31-34 -- Bob Ove -- Reformation Sunday - C -- 2013
This is a passage that bears repeating. It has been used and will be used again.
Just as Jeremiah... -- Jeremiah 31:31-34 -- Mark J. Molldrem -- Reformation Sunday - C -- 2013
Just as Jeremiah was called by God to speak a reforming word to the people of his day who were livin
This text gets us... -- Romans 3:19-28 -- Mark Ellingsen -- Reformation Sunday - C -- 2013
This text gets us to the heart of the Reformation; it is about the righteousness of God and Martin L
Leona Helmsley was... -- Romans 3:19-28 -- Ron Love -- Reformation Sunday - C -- 2013
Leona Helmsley was a real estate entrepreneur who was worth $8 billion when she was convicted in 198
Jesus is talking... -- John 8:31-36 -- Bob Ove -- Reformation Sunday - C -- 2013
Jesus is talking to Jewish believers and makes the promise that if they are faithful to his teaching
One of the best... -- John 8:31-36 -- Mark J. Molldrem -- Reformation Sunday - C -- 2013
One of the best illustrations of freedom in Christ comes from the life of Zacchaeus.
Sermon Illustrations for Proper 25 | Ordinary Time 30 (2013) -- Joel 2:23-32, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- Mark Ellingsen, Bob Ove, Ron Love, Mark J. Molldrem -- Proper 25 | Ordinary Time 30 - C -- 2013
Joel 2:23-32
John Hancock was... -- Joel 2:23-32 -- Ron Love -- Proper 25 | Ordinary Time 30 - C -- 2013
John Hancock was president of the Continental Congress.
Some situations seem... -- Joel 2:23-32 -- Mark Ellingsen -- Proper 25 | Ordinary Time 30 - C -- 2013
Some situations seem hopeless, like the plague of locusts inflicted on Judah.
The message here... -- 2 Timothy 4:6-8, 16-18 -- Bob Ove -- Proper 25 | Ordinary Time 30 - C -- 2013
The message here is: Don't give up!
Coach Johnson was... -- 2 Timothy 4:6-8, 16-18 -- Mark J. Molldrem -- Proper 25 | Ordinary Time 30 - C -- 2013
Coach Johnson was about training character.
Jean Harlow, the... -- Luke 18:9-14 -- Ron Love -- Proper 25 | Ordinary Time 30 - C -- 2013
Jean Harlow, the great screen actress, asked the great playwright Eugene O'Neil, to write a play spe
America is a... -- Luke 18:9-14 -- Mark Ellingsen -- Proper 25 | Ordinary Time 30 - C -- 2013
America is a pharisaic nation.
Sermon Illustrations for Christ the King / Proper 29 (2013) -- Jeremiah 23:1-6, Colossians 1:11-20, Luke 23:33-43 -- Mark Ellingsen, Bob Ove, Ron Love, Mark J. Molldrem -- Christ The King (Proper 29) - C -- 2013
Jeremiah 23:1-6
"Our rabbis taught... -- Jeremiah 23:1-6 -- Ron Love -- Christ The King (Proper 29) - C -- 2013
"Our rabbis taught: The poor, the rich, the sensual come before the [heavenly] court -- They say to
This is a text... -- Jeremiah 23:1-6 -- Mark Ellingsen -- Christ The King (Proper 29) - C -- 2013
This is a text to remind us that faith has implications for politics, for the way American society s
Paul is hinting... -- Colossians 1:11-20 -- Bob Ove -- Christ The King (Proper 29) - C -- 2013
Paul is hinting that we have no excuse for not serving our Lord in whatever he gives us to do for hi
Paul encourages the... -- Colossians 1:11-20 -- Mark J. Molldrem -- Christ The King (Proper 29) - C -- 2013
Paul encourages the Colossians to be strong, endure everything, and give thanks.
We need to expand... -- Luke 23:33-43 -- Ron Love -- Christ The King (Proper 29) - C -- 2013
We need to expand our horizon beyond that of Paris Hilton, whose life's philosophy never transcends
How can we say... -- Luke 23:33-43 -- Mark Ellingsen -- Christ The King (Proper 29) - C -- 2013
How can we say Christ is King in view of the natural catastrophes that befall our nation, in view of
Sermon Illustrations for Proper 28 | Ordinary Time 33 (2013) -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Luke 21:5-19 -- Mark Ellingsen, Bob Ove, Ron Love, Mark J. Molldrem -- Proper 28 | Ordinary Time 33 - C -- 2013
Isaiah 65:17-25
A few years ago... -- Isaiah 65:17-25 -- Mark J. Molldrem -- Proper 28 | Ordinary Time 33 - C -- 2013
A few years ago, Suzanne Collins wrote a popular trilogy that began with The Hunger Games.
This text is so... -- Isaiah 65:17-25 -- Bob Ove -- Proper 28 | Ordinary Time 33 - C -- 2013
This text is so different from the one in Habakkuk where the Lord does not seem to be answering.
This is a dangerous... -- 2 Thessalonians 3:6-13 -- Mark Ellingsen -- Proper 28 | Ordinary Time 33 - C -- 2013
This is a dangerous text, easily distorted.

Political Pulpit

Sermon

The Political Pulpit

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

Special Occasion

Wildcard SSL