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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

The enduring mystery of Easter -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18 -- Easter Day - C -- 1995
I have always dreaded the task of writing an Easter sermon.
The pathfinder -- Isaiah 5:1-7, Isaiah 5:1-7 -- Proper 15 | Ordinary Time 20 - C -- 1995
The Old Testament reading sets before us the familiar biblical appellation of Israel as the vineyard
Crossing the bridge -- Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44 -- First Sunday of Advent - A -- 1995
If we had no church year calendar we would soon create one. Our sense of order demands it.
Keeping the dimension of mystery -- Acts 11:1-18, Revelation 21:1-6, John 13:31-35 -- Fifth Sunday of Easter - C -- 1995
The reading from Acts this day is the closing scene in a story that begins in Acts 10:1.
It's all about Jesus -- Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25 -- Fourth Sunday of Advent - A -- 1995
If you are an "Advent purist," one who refuses to preach Advent sermons that lapse into the Christma
Variations on a theme -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Epiphany of the Lord - C -- 1995
The readings for this day are firmly fixed in all cycles of the lectionary and this poses a challeng
The man who wasn't there -- Acts 16:9-15, Revelation 21:10, 22--22:5, Acts 16:9-15 -- Sixth Sunday of Easter - C -- 1995
In his history of the early church Luke gives prominence to dreams and visions in order to underline
He ascended into heaven -- Luke 24:44-53, Acts 1:1-11, Ephesians 1:15-23 -- Ascension of the Lord - C -- 1995
The readings for this day are standard in lectionary cycles A, B, and C.
A word out of fashion -- Isaiah 55:1-9, 1 Corinthians 10:1-13, Luke 13:1-9 -- Third Sunday in Lent - C -- 1995
Invitations, imperatives and warnings sound forth in the readings for this Sunday.
Retrospect and prospect -- Numbers 6:22-27, Galatians 4:4-7, Luke 2:15-21 -- 1995
The shepherds return to their flocks and the tasks of shepherding.
Jesus is our glimpse of God -- Isaiah 43:1-7, Luke 3:15-17, 21-22 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 1995
"Jesus is the best picture of God what was ever took." The little boy who said that gets an F in gra
The shadows lengthen -- Isaiah 43:16-21, Philippians 3:4b-14, John 12:1-8 -- Fifth Sunday in Lent - C -- 1995
The shadows begin to lengthen as we follow Jesus toward Jerusalem, today via the gospel of John.
The signs of credibility -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-23, Revelation 1:4-8 -- Second Sunday of Easter - C -- 1995
Last Sunday Mary Magdalene stood before us in her bereavement and met the Risen Jesus.
The prodigality of God -- Joshua 5:9-12, 2 Corinthians 5:16-21, Luke 15:1-3, 11b-32 -- Fourth Sunday in Lent - C -- 1995
The word prodigality carries a dual meaning in English.
God in three persons -- Proverbs 8:1-4, 22-31, Romans 5:1-5, John 16:12-15 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1995
My practice has been to invite folk in the pews to think of the Trinity not as a definition of God,
A potpourri of possibilities -- Acts 9:36-43, Revelation 7:9-17, John 10:22-30 -- Fourth Sunday of Easter - C -- 1995
There are no doubt times when the preacher faces the lectionary readings of the day for the first ti
Running against wind and tide -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Luke 21:5-19 -- Proper 28 | Ordinary Time 33 - C -- 1995
Nautical metaphor can be helpful to the preacher in dealing with the Old Testament and gospel readin
A sign of God's new day -- Isaiah 62:1-5, 1 Corinthians 12:1-11, John 2:1-11 -- Epiphany 2 | Ordinary Time 2 - C -- 1995
Thus says the Lord: In this place of which you say "It is a waste without human beings or animals,"
A prophet and a parable for all seasons -- Amos 7:7-17, Colossians 1:1-14, Luke 10:25-37 -- Proper 10 | Ordinary Time 15 - C -- 1995
Neither Amos nor Hosea have been given much lectionary space these past few years.
Stay tuned -- more to come! -- Haggai 1:5b-2:9, 2 Thessalonians 2:1-5, 13-17, Luke 20:27-38 -- Proper 27 | Ordinary Time 32 - C -- 1995
Today's readings share one common thrust.
Staying on course -- Hosea 1:2-10, Luke 11:1-13 -- Proper 12 | Ordinary Time 17 - C -- 1995
Once a course is charted the necessity is to stay on it, especially in unfamiliar waters.
Standing tall -- Jeremiah 36, Hebrews 12:18-19, Luke 13:10-17 -- Proper 16 | Ordinary Time 21 - C -- 1995
Today's Old Testament reading is a repeat for this year.
"Reclothe us in our rightful mind" -- 1 Kings 19:1-4 (5-7) 8-15a, Galatians 3:23-29, Luke 8:26-39 -- Proper 7 | Ordinary Time 12 - C -- 1995
Once again the lectionary provides rich soil for homiletical gardening.
The Passion according to John -- Isaiah 52:13-53:12, Hebrews 4:14-16, 5:7-9, John 18:1-19:42 -- Good Friday - C -- 1995
Traditionally in most communities on this day an ecumenical service built around the seven last word
Wait till it's over -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11 -- Third Sunday of Advent - A -- 1995
We admire those who seem able to maintain their faith in the midst of the most impossible circumstan

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Emphasis Preaching Journal

When the United States... -- Isaiah 63:7-9 -- Ron Love -- First Sunday after Christmas Day - A -- 2013
When the United States occupied the Philippines in the 1890s, Rudyard Kipling wrote a poem that prom
Recently my wife... -- Isaiah 63:7-9 -- Derl G. Keefer -- First Sunday after Christmas Day - A -- 2013
Recently my wife came home from a ladies Bible study and related this story of mistaken compassion.
The Sunday after... -- Isaiah 63:7-9 -- Mark Ellingsen -- First Sunday after Christmas Day - A -- 2013
The Sunday after Christmas is calculated to be a bit of a "downer" compared to the Christmas festiva
If we are suffering... -- Hebrews 2:10-18 -- Bob Ove -- First Sunday after Christmas Day - A -- 2013
If we are suffering in any way, it can help to know that God's only son was sent to suffer for us.
The war between... -- Matthew 2:13-23 -- Ron Love -- First Sunday after Christmas Day - A -- 2013
The war between Austria and Piedmont, which erupted in April 1859, was one of the bloodiest ever rec
Finding something... -- Matthew 2:13-23 -- Mark Ellingsen -- First Sunday after Christmas Day - A -- 2013
Finding something spiritually meaningful in the Holy Family's fleeing to Egypt is a tall order.
William McCumber says... -- Matthew 2:13-23 -- Derl G. Keefer -- First Sunday after Christmas Day - A -- 2013
William McCumber says that the men in this section of the scripture are "unwise men." These religiou
Sermon Illustrations for New Year's Day (2014) -- Ecclesiastes 3:1-13, Revelation 21:1-6a, Matthew 25:31-46 -- Mark Ellingsen, Bob Ove, Derl G. Keefer, Ron Love -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2013
Ecclesiastes 3:1-13
We like the good... -- Ecclesiastes 3:1-13 -- Bob Ove -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2013
We like the good times, but we are not so sure about the bad times.
Thomas Cook is a name... -- Revelation 21:1-6a -- Ron Love -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2013
Thomas Cook is a name that is unknown to most of us; but we each live with his innovative and entrep
Suffering is not... -- Revelation 21:1-6a -- Derl G. Keefer -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2013
Suffering is not something that we seek, but it does come to all people at times in life.
This text promises... -- Revelation 21:1-6a -- Mark Ellingsen -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2013
This text promises a fresh start. That is so appropriate for the New Year celebration.
We like the glory... -- Matthew 25:31-46 -- Bob Ove -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 2013
We like the glory part. It's the judgment part that may give us a little concern.
Sermon Illustrations for Christmas 2 (2014) -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:(1-9) 10-18 -- Bob Ove, Mark Ellingsen, Derl G. Keefer, Ron Love -- Second Sunday after Christmas - A -- 2013
Jeremiah 31:7-14
Redemption stimulates... -- Jeremiah 31:7-14 -- Derl G. Keefer -- Second Sunday after Christmas - A -- 2013
Redemption stimulates joy in the heart.
In 1848 Italy... -- Jeremiah 31:7-14 -- Ron Love -- Second Sunday after Christmas - A -- 2013
In 1848 Italy became a unified country.
The text is a... -- Jeremiah 31:7-14 -- Mark Ellingsen -- Second Sunday after Christmas - A -- 2013
The text is a proclamation of celebration by promising the return of the people of Israel from the c
Some preachers seem... -- Ephesians 1:3-14 -- Bob Ove -- Second Sunday after Christmas - A -- 2013
Some preachers seem to preach more hell and damnation in order to scare people back to the Lord.
George Eastman invented... -- John 1:(1-9) 10-18 -- Ron Love -- Second Sunday after Christmas - A -- 2013
George Eastman invented the Kodak camera in the 1890s.
University of Arizona... -- John 1:(1-9) 10-18 -- Mark Ellingsen -- Second Sunday after Christmas - A -- 2013
University of Arizona psychologist Matthias Mehl conducted a 2009 survey indicating that the happies
According to Paul... -- John 1:(1-9) 10-18 -- Derl G. Keefer -- Second Sunday after Christmas - A -- 2013
According to Paul Harvey, a farmer heard an irregular thumping sound against his kitchen window duri
Sermon Illustrations for Baptism of Our Lord (2014) -- Isaiah 42:1-9, Acts 10:34-43, Matthew 3:13-17 -- Ron Love, Mark Ellingsen, Bob Ove, Derl G. Keefer -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2013
Isaiah 42:1-9
The Servant is... -- Isaiah 42:1-9 -- Mark Ellingsen -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2013
The Servant is to be called the light to the nations (vv. 6-7).
Often one thinks... -- Isaiah 42:1-9 -- Derl G. Keefer -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2013
Often one thinks of service as needing to be a big event, but service is simply giving of one's self
When Henry Bessemer... -- Isaiah 42:1-9 -- Ron Love -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2013
When Henry Bessemer invented the Bessemer furnace in 1856, in 20 minutes the same amount of steel co

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For May 19, 2024:

Emphasis Preaching Journal

David Coffin
Pentecost accents the belief that the Christian church is a Spirit movement, not another world institution. Imagine a pastor who is on the denomination committee for examining pastoral candidates that are on various points along their journey toward ordination either before, during or just after completion of seminary/Bible college training. All the pastoral candidates are excited about their future of making a positive change and impression on the churches they serve.
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Acts 2:1-21
Martin Luther viewed Pentecost as a day of celebration, as on a sermon in the topic he noted “it was on this present Pentecost Day that the joyful blessed and lovely kingdom of Christ was established, a kingdom filled with joy, courage, and certainty.”  Complete Sermons, Vol.6, p.152) Awareness of the Holy Spirit is a big part of the joy and certainty Pentecost brings.  John Wesley, then, offers a timely warning about how not to lose a sense of the Spirit and the joy and confidence this insight offers.  He wrote:

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Peter Andrew Smith
“I’m not sure why we’re doing this,” Ollie muttered to himself as he took his place on the bandstand. He unpacked his guitar and played a few chords to make sure that it was in tune. “The acoustics are better in the church building.”

“They may be,” Todd said raising his voice over the sounds of the busy park. “Going to be a noisy afternoon from the sounds of it.”

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John Jamison
Object: Today’s message will include a role-play. You will need one child to play the role of the shepherd and the rest of the children will be the people from town. I usually pick an outgoing child for my shepherd so they will act out a bit. Encourage everyone to have fun and ham it up a bit.

* * *

The Village Shepherd

Janice B. Scott
As I recall, there was a mighty, rushing wind at the last Bank Holiday weekend. It didn't herald the coming of God quite as much as the coming of a mighty, rushing rain, and for many unfortunate people, substantial flooding. And it was accompanied by considerable power, for it uprooted and destroyed one of our laburnum trees.

SermonStudio

Mark Ellingsen
Theme of the Day
The Holy Spirit gets around. Historically the church has also commemorated its origins on this festival. In some traditions, confirmation is celebrated.

Collect of the Day
Petitions are offered that the Spirit come and transform the faithful to give them language to proclaim the word. The Holy Spirit, Justification (by Grace), Sanctification, and Evangelism are emphasized.

Psalm of the Day
Psalm 104:24-34, 35b
* Hymn to God the creator; praise for God's providential interventions.
James Evans
(Occurs in all three cycles of the lectionary; see The Day Of Pentecost, Cycle A, for an alternative approach.)

Elizabeth Achtemeier
On the previous Sundays of this Eastertide, we have heard the risen Christ tell his followers to remain in Jerusalem until he sends the Holy Spirit upon them. That will enable them to be his witnesses in Jerusalem and Judea and Samaria, and to the ends of the earth. Having promised that, he ascended into heaven, to rule over all at the right hand of the Father. That promise was spoken during the forty days that the Lord was with the apostles and disciples after his resurrection.
Arthur H. Kolsti
Then he said to me, "Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord to the breath, prophesy mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live." I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude.
-- Ezekiel 37:4-10
Ron Lavin
The Holy Spirit is called "your Advocate" in the New English Bible translation of John 15:26. Other translations may be helpful in understanding the meaning of the Holy Spirit. The King James Version uses the term "The Comforter." The Revised Standard Version and the New International Version use the term "The Counselor." The Phillips translation and the Barclay translation call the Holy Spirit "The Helper." I like the title "The Advocate" best of all. This term "The Adovcate" includes comforting, counseling, and helping.

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