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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Can God be trusted? -- Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25 -- Fourth Sunday of Advent - A -- 1998
The central issue for this week's pericopes is the question of whether God is faithful to God's prom
What a difference the day makes -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Luke 21:5-19 -- Proper 28 | Ordinary Time 33 - C -- 1998
Available at most video stores is a movie called Places of the Heart.
No pretensions -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b-6:10, Joel 2:1-2, 12-17 -- Ash Wednesday - C -- 1998
The common theme in the lessons for this day is an explication of what we might call "religion of th
Filled with the Spirit -- Acts 2:1-21, Romans 8:14-17, John 14:8-17 (25-27) -- Day of Pentecost - C -- 1998
Christians did not start the day of Pentecost.
Judgment and forgiveness -- 1 Kings 21:1-21a, Galatians 2:15-21, Luke 7:36--8:3 -- Proper 6 | Ordinary Time 11 - C -- 1998
The concept of "judgment" is almost universally viewed as negative today, though the term itself is
Waiters wanted -- Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44 -- First Sunday of Advent - A -- 1998
Christmas, it would appear has arrived. At least by all the standards of the marketplace.
Remembrance -- Exodus 12:1-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - C -- 1998
The emphasis for today is on meals, which are very prominent throughout the Cycle C lectionary.
The today show -- Jeremiah 23:1-6, Colossians 1:11-20, Luke 23:33-43 -- Christ The King (Proper 29) - C -- 1998
Every morning as I prepare to leave the house, I have one eye keyed in on what I need to get done in
The unification of humanity -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Epiphany of the Lord - C -- 1998
The English word "epiphany" derives from the Greek epiphaneia, which means "appearance" or "appearin
The grateful dead -- Daniel 7:1-3, 15-18, Ephesians 1:11-23, Luke 6:20-31 -- All Saints Day - C -- 1998
(Dr. Foster R. McCurley has had a distinguished career as St.
A new identity -- Acts 9:1-6 (7-20), Revelation 5:11-14, John 21:1-19 -- Third Sunday of Easter - C -- 1998
The first lesson and the Gospel speak of the new vocation that comes to people who encounter the ris
Freedom -- 2 Kings 2:1-2, 6-14, Galatians 5:1, 13-25, Luke 9:51-62 -- Proper 8 | Ordinary Time 13 - C -- 1998
If we had walked the streets of, say, Richmond, Virginia (or Philadelphia, or any number of other co
God's initiative -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10 -- Proper 19 | Ordinary Time 24 - C -- 1998
The First Reading for today is a bit hard to take -- few biblical passages are so apparently void of
Life beyond life -- Ecclesiastes 3:1-13, Revelation 21:1-6a, Matthew 25:31-46 -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 1998
In Lewis Carroll's Through the Looking Glass, Alice encounters a sleeping giant.
Life in the Spirit -- Acts 16:9-15, Revelation 21:10, 22--22:5, Acts 16:9-15 -- Sixth Sunday of Easter - C -- 1998
The focus in the first and third lessons for today is on the Holy Spirit, who guides and directs the
There is more beyond -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18 -- Easter Day - C -- 1998
In the fifteenth century, King Philip of Spain stamped his coins with the motto, "Ne Plus Ultra" --
Gratitude to God -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19 -- Proper 23 | Ordinary Time 28 - C -- 1998
The Gospel Lesson for today strongly urges a theme of thanksgiving, specifically of grateful acknowl
Seeing and hearing -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11 -- Third Sunday of Advent - A -- 1998
In the midst of our Advent distinctions between vision and sight, this Sunday's pericopes seem to me
Lamb of God -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - C -- 1998
The Manual on the Liturgy that accompanies the Lutheran Book of Worship warns us about
Vulnerable Savior -- Isaiah 63:7-9, Hebrews 2:10-18, Matthew 2:13-23 -- First Sunday after Christmas Day - A -- 1998
It is only two days after Christmas.
One in revelation and glory -- Proverbs 8:1-4, 22-31, Romans 5:1-5, John 16:12-15 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1998
The late Cardinal Cushing said that, when he was a parish priest, he was summoned to a store to give
God's word transforms -- 1 Kings 19:1-4 (5-7) 8-15a, Galatians 3:23-29, Luke 8:26-39 -- Proper 7 | Ordinary Time 12 - C -- 1998
The lessons for today are quite disparate.
God's sovereignty -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33 -- Proper 18 | Ordinary Time 23 - C -- 1998
It's Labor Day weekend. Church attendance may be a bit low.
Law and gospel -- Jeremiah 1:4-10, Hebrews 12:18-29, Luke 13:10-17 -- Proper 16 | Ordinary Time 21 - C -- 1998
The lessons seem even more disparate today than usual.
God's justice -- Joel 2:23-32, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- Reformation Sunday - C -- 1998
Last week, the Gospel lesson and the Second Reading were in perfect sync, sounding a call to persist

Communicating God's Love

Guest column

Illustration

Emphasis Preaching Journal

In Desmond Tutu's collection... -- Luke 11:1-13 -- Mark J. Molldrem -- Proper 12 | Ordinary Time 17 - C -- 2013
In Desmond Tutu's collection of stirrings from the heart, An African Prayer Book, ther
There are a number of passages... -- Luke 11:1-13 -- Bob Ove -- Proper 12 | Ordinary Time 17 - C -- 2013
There are a number of passages where Jesus is praying and his disciples can see him at prayer.
Sermon Illustrations for Proper 16 | OT 21 -- Jeremiah 1:4-10, Hebrews 12:18-29, Luke 13:10-17 -- Mark J. Molldrem, Ron Love, Scott A. Bryte, Mark Ellingsen, Bob Ove -- Proper 16 | Ordinary Time 21 - C -- 2013
Jeremiah 1:4-10
It can be scary... -- Jeremiah 1:4-10 -- Bob Ove -- Proper 16 | Ordinary Time 21 - C -- 2013
It can be scary to think that God knows everything about us even before we were born.
Leymah Gbowee, Nobel Peace Laureate... -- Jeremiah 1:4-10 -- Mark J. Molldrem -- Proper 16 | Ordinary Time 21 - C -- 2013
Leymah Gbowee, Nobel Peace Laureate, describes in her book Mighty Be Our Powers how sisterhoo
It's never good when... -- Hebrews 12:18-29 -- Scott A. Bryte -- Proper 16 | Ordinary Time 21 - C -- 2013
It's never good when the earth moves. Earthquakes never build, they only destroy.
The text deals with... -- Hebrews 12:18-29 -- Mark Ellingsen -- Proper 16 | Ordinary Time 21 - C -- 2013
The text deals with the contrast between the two covenants (of the law and of the gospel).
A group of veterans... -- Hebrews 12:18-29 -- Ron Love -- Proper 16 | Ordinary Time 21 - C -- 2013
A group of veterans goes to various churches around the country and asks permission to place America
There was a woman in Nepal... -- Luke 13:10-17 -- Bob Ove -- Proper 16 | Ordinary Time 21 - C -- 2013
There was a woman in Nepal who couldn't walk. She had been crippled for many years.
What rejoicing words... -- Luke 13:10-17 -- Mark J. Molldrem -- Proper 16 | Ordinary Time 21 - C -- 2013
What rejoicing words would the crowd utter after Jesus healed the crippled woman?
Sermon Illustrations for Proper 17 | Ordinary Time 22 (2013) -- Jeremiah 2:4-13, Hebrews 13:1-8, 15-16, Luke 14:1, 7-14 -- Mark Ellingsen, Scott A. Bryte, Ron Love, Bob Ove -- Proper 17 | Ordinary Time 22 - C -- 2013
Jeremiah 2:4-13
In the text God laments... -- Jeremiah 2:4-13 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - C -- 2013
In the text God laments the waywardness of Israel, of our waywardness for changing our God for what
All children, they say... -- Jeremiah 2:4-13 -- Scott A. Bryte -- Proper 17 | Ordinary Time 22 - C -- 2013
All children, they say, tend to prefer the box.
Ariel Castro was sentenced... -- Jeremiah 2:4-13 -- Ron Love -- Proper 17 | Ordinary Time 22 - C -- 2013
Ariel Castro was sentenced to life in prison plus 1,000 years for his abduction, enslavement, and ph
Contentment is not easily achieved... -- Hebrews 13:1-8, 15-16 -- Mark J. Molldrem -- Proper 17 | Ordinary Time 22 - C -- 2013
Contentment is not easily achieved in our consumer society, where the art of advertising is to get u
The writer (Paul?)... -- Hebrews 13:1-8, 15-16 -- Bob Ove -- Proper 17 | Ordinary Time 22 - C -- 2013
The writer (Paul?) urges those to whom he is writing, to keep on loving each other.
In the election of 1888... -- Luke 14:1, 7-14 -- Ron Love -- Proper 17 | Ordinary Time 22 - C -- 2013
In the election of 1888, Benjamin Harrison was most concerned about the results from his home state
We stand in line and wait... -- Luke 14:1, 7-14 -- Scott A. Bryte -- Proper 17 | Ordinary Time 22 - C -- 2013
We stand in line and wait.
You've gotta promote yourself... -- Luke 14:1, 7-14 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - C -- 2013
You've gotta promote yourself, or you get nowhere in the economy.
Sermon Illustrations for Proper 18 | Ordinary Time 23 (2013) -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Scott A. Bryte, Ron Love -- Proper 18 | Ordinary Time 23 - C -- 2013
Jeremiah 18:1-11
Jeremiah found parables... -- Jeremiah 18:1-11 -- Mark J. Molldrem -- Proper 18 | Ordinary Time 23 - C -- 2013
Jeremiah found parables for life in the common things of life.
I made a retreat to... -- Jeremiah 18:1-11 -- Bob Ove -- Proper 18 | Ordinary Time 23 - C -- 2013
I made a retreat to a monastery years ago and visited a monk who was making pottery.
Nathaniel Hawthorne, upon completing... -- Philemon 1:1-21 -- Ron Love -- Proper 18 | Ordinary Time 23 - C -- 2013
Nathaniel Hawthorne, upon completing a manuscript, always sought the approval of his wife for its em
It happens in books and... -- Philemon 1:1-21 -- Scott A. Bryte -- Proper 18 | Ordinary Time 23 - C -- 2013
It happens in books and in movies all the time. A long lost brother.
This troubling book... -- Philemon 1:1-21 -- Mark Ellingsen -- Proper 18 | Ordinary Time 23 - C -- 2013
This troubling book regarding Paul's interaction with the slave of a Christian implies a number of f

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
George Reed
For January 11, 2026:

The Village Shepherd

Janice B. Scott
Call to Worship:
At Jesus' baptism God said, "This is my beloved son, in whom I am well pleased." Let us so order our lives that God may say about us, "This is my beloved child in whom I am well pleased."

Invitation to Confession:
Jesus, when I fail to please you,
Lord, have mercy.
Jesus, when I'm sure I have pleased you, but have got it wrong,
Christ, have mercy.
Jesus, when I neither know nor care whether I have pleased you,
Lord, have mercy.

Reading:

StoryShare

Argile Smith
Contents
What's Up This Week
"Welcoming Mr. Forsythe" by Argile Smith
"The Question about the Dove" by Merle Franke


What's Up This Week

SermonStudio

Constance Berg
"Jan wasn't baptized by the spirit, she was baptized by spit," went the joke. Jan had heard it all before: the taunting and teasing from her aunts and uncles. Sure, they hadn't been there at her birth, but they loved to tell the story. They were telling Jan's friends about that fateful day when Jan was born - and baptized.


Elizabeth Achtemeier
The lectionary often begins a reading at the end of one poem and includes the beginning of another. Such is the case here. Isaiah 42:1-4 forms the climactic last stanza of the long poem concerning the trial with the nations that begins in 41:1. Isaiah 42:5-9 is the opening stanza of the poem that encompasses 42:5-17. Thus, we will initially deal with 42:1-4 and then 42:5-9.

Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 42:1--9 (C, E); Isaiah 42:1--4, 6--7 (RC); Isaiah 42:1--7 (L)
Tony S. Everett
Jenny was employed as an emergency room nurse in a busy urban hospital. Often she worked many hours past the end of her shift, providing care to trauma victims and their families. Jenny was also a loving wife and mother, and an excellent cook. On the evening before starting her hectic work week, Jenny would prepare a huge pot of soup, a casserole, or stew; plentiful enough for her family to pop into the microwave or simmer on the stove in case she had to work overtime.

Linda Schiphorst Mccoy
Bil Keane, the creator of the Family Circus cartoon, said he was drawing a cartoon one day when his little boy came in and asked, "Daddy, how do you know what to draw?" Keane replied, "God tells me." Then the boy asked, "Then why do you keep erasing parts of it?"1
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Being Inclusive
Message: Are you sure, God, that you show no partiality? Lauds, KDM

The haughty part of us would prefer that God be partial, that is, partial to you and to me. We want to reap the benefits of having been singled out. On the other hand, our decent side wants God to show no partiality. We do yield a little, however. It is fine for God to be impartial as long as we do not need to move over and lose our place.
William B. Kincaid, III
There are two very different ways to think about baptism. The first approach recognizes the time of baptism as a saving moment in which the person being baptized accepts the love and forgiveness of God. The person then considers herself "saved." She may grow in the faith through the years, but nothing which she will experience after her baptism will be as important as her baptism. She always will be able to recall her baptism as the time when her life changed.
R. Glen Miles
I delivered my very first sermon at the age of sixteen. It was presented to a congregation of my peers, a group of high school students. The service, specifically designed for teens, was held on a Wednesday night. There were about 125 people in attendance. I was scared to death at first, but once the sermon got started I felt okay and sort of got on a roll. My text was 1 Corinthians 13, the love chapter, as some refer to it. The audience that night was very responsive to the sermon. I do not know why they liked it.
Someone is trying to get through to you. Someone with an important message for you is trying to get in touch with you. It would be greatly to your advantage to make contact with the one who is trying to get through to you.
Thom M. Shuman
Call To Worship
One: When the floods and storms of the world threaten
to overwhelm us,
All: God's peace flows through us,
to calm our troubled lives.
One: When the thunder of the culture's claims on us
deafens us to hope,
All: God whispers to us
and soothes our souls.
One: When the wilderness begs us to come out and play,
All: God takes us by the hand
and we dance into the garden of grace.

Prayer Of The Day
Your voice whispers
over the waters of life,
Amy C. Schifrin
Martha Shonkwiler
A Service Of Renewal

Gathering (may also be used for Gathering on Epiphany 3)
A: Light shining in the darkness,
C: light never ending.
A: Through the mountains, beneath the sea,
C: light never ending.
A: In the stillness of our hearts,
C: light never ending.
A: In the water and the word,
C: light never ending. Amen.

Hymn Of Praise
Baptized In Water or Praise And Thanksgiving Be To God Our Maker

Prayer Of The Day

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Good morning, boys and girls. What am I wearing this morning? (Let them answer.) I'm wearing part of a uniform of the (name the team). Have any of you gone to a game where the (name the team) has played? (Let them answer.) I think one of the most exciting parts of a game is right before it starts. That's when all the players are introduced. Someone announces the player's name and number. That player then runs out on the court of playing field. Everyone cheers. Do you like that part of the game? (Let them answer.) Some people call that pre-game "hype." That's a funny term, isn't it?
Good morning! Let me show you this certificate. (Show the
baptism certificate.) Does anyone know what this is? (Let them
answer.) Yes, this is a baptism certificate. It shows the date
and place where a person is baptized. In addition to this
certificate, we also keep a record here at the church of all
baptisms so that if a certificate is lost we can issue a new one.
What do all of you think about baptism? Is it important? (Let
them answer.)

Let me tell you something about baptism. Before Jesus
Good morning! How many of you have played Monopoly? (Let
them answer.) In the game of Monopoly, sometimes you wind up in
jail. You can get out of jail by paying a fine or, if you have
one of these cards (show the card), you can get out free by
turning in the card.

Now, in the game of life, the real world where we all live,
we are also sometimes in jail. Most of us never have to go to a
real jail, but we are all in a kind of jail called "sin." The
Bible tells us that when we sin we become prisoners of sin, and

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