Login / Signup

Emphasis Preaching Journal

Advent Sale - Save $131!
Hold down Ctrl (Windows) / Command (Mac) for multiple selections (scroll list to see all options)

Commentary

Emphasis Preaching Journal

Can God be trusted? -- Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25 -- Fourth Sunday of Advent - A -- 1998
The central issue for this week's pericopes is the question of whether God is faithful to God's prom
What a difference the day makes -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Luke 21:5-19 -- Proper 28 | Ordinary Time 33 - C -- 1998
Available at most video stores is a movie called Places of the Heart.
No pretensions -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b-6:10, Joel 2:1-2, 12-17 -- Ash Wednesday - C -- 1998
The common theme in the lessons for this day is an explication of what we might call "religion of th
Filled with the Spirit -- Acts 2:1-21, Romans 8:14-17, John 14:8-17 (25-27) -- Day of Pentecost - C -- 1998
Christians did not start the day of Pentecost.
Judgment and forgiveness -- 1 Kings 21:1-21a, Galatians 2:15-21, Luke 7:36--8:3 -- Proper 6 | Ordinary Time 11 - C -- 1998
The concept of "judgment" is almost universally viewed as negative today, though the term itself is
Waiters wanted -- Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44 -- First Sunday of Advent - A -- 1998
Christmas, it would appear has arrived. At least by all the standards of the marketplace.
Remembrance -- Exodus 12:1-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - C -- 1998
The emphasis for today is on meals, which are very prominent throughout the Cycle C lectionary.
The today show -- Jeremiah 23:1-6, Colossians 1:11-20, Luke 23:33-43 -- Christ The King (Proper 29) - C -- 1998
Every morning as I prepare to leave the house, I have one eye keyed in on what I need to get done in
The unification of humanity -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Epiphany of the Lord - C -- 1998
The English word "epiphany" derives from the Greek epiphaneia, which means "appearance" or "appearin
The grateful dead -- Daniel 7:1-3, 15-18, Ephesians 1:11-23, Luke 6:20-31 -- All Saints Day - C -- 1998
(Dr. Foster R. McCurley has had a distinguished career as St.
A new identity -- Acts 9:1-6 (7-20), Revelation 5:11-14, John 21:1-19 -- Third Sunday of Easter - C -- 1998
The first lesson and the Gospel speak of the new vocation that comes to people who encounter the ris
Freedom -- 2 Kings 2:1-2, 6-14, Galatians 5:1, 13-25, Luke 9:51-62 -- Proper 8 | Ordinary Time 13 - C -- 1998
If we had walked the streets of, say, Richmond, Virginia (or Philadelphia, or any number of other co
God's initiative -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10 -- Proper 19 | Ordinary Time 24 - C -- 1998
The First Reading for today is a bit hard to take -- few biblical passages are so apparently void of
Life beyond life -- Ecclesiastes 3:1-13, Revelation 21:1-6a, Matthew 25:31-46 -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 1998
In Lewis Carroll's Through the Looking Glass, Alice encounters a sleeping giant.
Life in the Spirit -- Acts 16:9-15, Revelation 21:10, 22--22:5, Acts 16:9-15 -- Sixth Sunday of Easter - C -- 1998
The focus in the first and third lessons for today is on the Holy Spirit, who guides and directs the
There is more beyond -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18 -- Easter Day - C -- 1998
In the fifteenth century, King Philip of Spain stamped his coins with the motto, "Ne Plus Ultra" --
Gratitude to God -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19 -- Proper 23 | Ordinary Time 28 - C -- 1998
The Gospel Lesson for today strongly urges a theme of thanksgiving, specifically of grateful acknowl
Seeing and hearing -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11 -- Third Sunday of Advent - A -- 1998
In the midst of our Advent distinctions between vision and sight, this Sunday's pericopes seem to me
Lamb of God -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - C -- 1998
The Manual on the Liturgy that accompanies the Lutheran Book of Worship warns us about
Vulnerable Savior -- Isaiah 63:7-9, Hebrews 2:10-18, Matthew 2:13-23 -- First Sunday after Christmas Day - A -- 1998
It is only two days after Christmas.
One in revelation and glory -- Proverbs 8:1-4, 22-31, Romans 5:1-5, John 16:12-15 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1998
The late Cardinal Cushing said that, when he was a parish priest, he was summoned to a store to give
God's word transforms -- 1 Kings 19:1-4 (5-7) 8-15a, Galatians 3:23-29, Luke 8:26-39 -- Proper 7 | Ordinary Time 12 - C -- 1998
The lessons for today are quite disparate.
God's sovereignty -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33 -- Proper 18 | Ordinary Time 23 - C -- 1998
It's Labor Day weekend. Church attendance may be a bit low.
Law and gospel -- Jeremiah 1:4-10, Hebrews 12:18-29, Luke 13:10-17 -- Proper 16 | Ordinary Time 21 - C -- 1998
The lessons seem even more disparate today than usual.
God's justice -- Joel 2:23-32, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- Reformation Sunday - C -- 1998
Last week, the Gospel lesson and the Second Reading were in perfect sync, sounding a call to persist

Communicating God's Love

Guest column

Illustration

Emphasis Preaching Journal

In Desmond Tutu's collection... -- Luke 11:1-13 -- Mark J. Molldrem -- Proper 12 | Ordinary Time 17 - C -- 2013
In Desmond Tutu's collection of stirrings from the heart, An African Prayer Book, ther
There are a number of passages... -- Luke 11:1-13 -- Bob Ove -- Proper 12 | Ordinary Time 17 - C -- 2013
There are a number of passages where Jesus is praying and his disciples can see him at prayer.
Sermon Illustrations for Proper 16 | OT 21 -- Jeremiah 1:4-10, Hebrews 12:18-29, Luke 13:10-17 -- Mark J. Molldrem, Ron Love, Scott A. Bryte, Mark Ellingsen, Bob Ove -- Proper 16 | Ordinary Time 21 - C -- 2013
Jeremiah 1:4-10
It can be scary... -- Jeremiah 1:4-10 -- Bob Ove -- Proper 16 | Ordinary Time 21 - C -- 2013
It can be scary to think that God knows everything about us even before we were born.
Leymah Gbowee, Nobel Peace Laureate... -- Jeremiah 1:4-10 -- Mark J. Molldrem -- Proper 16 | Ordinary Time 21 - C -- 2013
Leymah Gbowee, Nobel Peace Laureate, describes in her book Mighty Be Our Powers how sisterhoo
It's never good when... -- Hebrews 12:18-29 -- Scott A. Bryte -- Proper 16 | Ordinary Time 21 - C -- 2013
It's never good when the earth moves. Earthquakes never build, they only destroy.
The text deals with... -- Hebrews 12:18-29 -- Mark Ellingsen -- Proper 16 | Ordinary Time 21 - C -- 2013
The text deals with the contrast between the two covenants (of the law and of the gospel).
A group of veterans... -- Hebrews 12:18-29 -- Ron Love -- Proper 16 | Ordinary Time 21 - C -- 2013
A group of veterans goes to various churches around the country and asks permission to place America
There was a woman in Nepal... -- Luke 13:10-17 -- Bob Ove -- Proper 16 | Ordinary Time 21 - C -- 2013
There was a woman in Nepal who couldn't walk. She had been crippled for many years.
What rejoicing words... -- Luke 13:10-17 -- Mark J. Molldrem -- Proper 16 | Ordinary Time 21 - C -- 2013
What rejoicing words would the crowd utter after Jesus healed the crippled woman?
Sermon Illustrations for Proper 17 | Ordinary Time 22 (2013) -- Jeremiah 2:4-13, Hebrews 13:1-8, 15-16, Luke 14:1, 7-14 -- Mark Ellingsen, Scott A. Bryte, Ron Love, Bob Ove -- Proper 17 | Ordinary Time 22 - C -- 2013
Jeremiah 2:4-13
In the text God laments... -- Jeremiah 2:4-13 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - C -- 2013
In the text God laments the waywardness of Israel, of our waywardness for changing our God for what
All children, they say... -- Jeremiah 2:4-13 -- Scott A. Bryte -- Proper 17 | Ordinary Time 22 - C -- 2013
All children, they say, tend to prefer the box.
Ariel Castro was sentenced... -- Jeremiah 2:4-13 -- Ron Love -- Proper 17 | Ordinary Time 22 - C -- 2013
Ariel Castro was sentenced to life in prison plus 1,000 years for his abduction, enslavement, and ph
Contentment is not easily achieved... -- Hebrews 13:1-8, 15-16 -- Mark J. Molldrem -- Proper 17 | Ordinary Time 22 - C -- 2013
Contentment is not easily achieved in our consumer society, where the art of advertising is to get u
The writer (Paul?)... -- Hebrews 13:1-8, 15-16 -- Bob Ove -- Proper 17 | Ordinary Time 22 - C -- 2013
The writer (Paul?) urges those to whom he is writing, to keep on loving each other.
In the election of 1888... -- Luke 14:1, 7-14 -- Ron Love -- Proper 17 | Ordinary Time 22 - C -- 2013
In the election of 1888, Benjamin Harrison was most concerned about the results from his home state
We stand in line and wait... -- Luke 14:1, 7-14 -- Scott A. Bryte -- Proper 17 | Ordinary Time 22 - C -- 2013
We stand in line and wait.
You've gotta promote yourself... -- Luke 14:1, 7-14 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - C -- 2013
You've gotta promote yourself, or you get nowhere in the economy.
Sermon Illustrations for Proper 18 | Ordinary Time 23 (2013) -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Scott A. Bryte, Ron Love -- Proper 18 | Ordinary Time 23 - C -- 2013
Jeremiah 18:1-11
Jeremiah found parables... -- Jeremiah 18:1-11 -- Mark J. Molldrem -- Proper 18 | Ordinary Time 23 - C -- 2013
Jeremiah found parables for life in the common things of life.
I made a retreat to... -- Jeremiah 18:1-11 -- Bob Ove -- Proper 18 | Ordinary Time 23 - C -- 2013
I made a retreat to a monastery years ago and visited a monk who was making pottery.
Nathaniel Hawthorne, upon completing... -- Philemon 1:1-21 -- Ron Love -- Proper 18 | Ordinary Time 23 - C -- 2013
Nathaniel Hawthorne, upon completing a manuscript, always sought the approval of his wife for its em
It happens in books and... -- Philemon 1:1-21 -- Scott A. Bryte -- Proper 18 | Ordinary Time 23 - C -- 2013
It happens in books and in movies all the time. A long lost brother.
This troubling book... -- Philemon 1:1-21 -- Mark Ellingsen -- Proper 18 | Ordinary Time 23 - C -- 2013
This troubling book regarding Paul's interaction with the slave of a Christian implies a number of f

Political Pulpit

Sermon

The Political Pulpit

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
"To the Great Assembly" by Larry Winebrenner


* * * * * * * *

SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

Special Occasion

Wildcard SSL