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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Filled with the Spirit -- Acts 2:1-21, Romans 8:14-17, John 14:8-17 (25-27) -- Day of Pentecost - C -- 1998
Christians did not start the day of Pentecost.
Remembrance -- Exodus 12:1-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - C -- 1998
The emphasis for today is on meals, which are very prominent throughout the Cycle C lectionary.
Waiters wanted -- Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44 -- First Sunday of Advent - A -- 1998
Christmas, it would appear has arrived. At least by all the standards of the marketplace.
The unification of humanity -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Epiphany of the Lord - C -- 1998
The English word "epiphany" derives from the Greek epiphaneia, which means "appearance" or "appearin
The today show -- Jeremiah 23:1-6, Colossians 1:11-20, Luke 23:33-43 -- Christ The King (Proper 29) - C -- 1998
Every morning as I prepare to leave the house, I have one eye keyed in on what I need to get done in
A new identity -- Acts 9:1-6 (7-20), Revelation 5:11-14, John 21:1-19 -- Third Sunday of Easter - C -- 1998
The first lesson and the Gospel speak of the new vocation that comes to people who encounter the ris
The grateful dead -- Daniel 7:1-3, 15-18, Ephesians 1:11-23, Luke 6:20-31 -- All Saints Day - C -- 1998
(Dr. Foster R. McCurley has had a distinguished career as St.
God's initiative -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10 -- Proper 19 | Ordinary Time 24 - C -- 1998
The First Reading for today is a bit hard to take -- few biblical passages are so apparently void of
Freedom -- 2 Kings 2:1-2, 6-14, Galatians 5:1, 13-25, Luke 9:51-62 -- Proper 8 | Ordinary Time 13 - C -- 1998
If we had walked the streets of, say, Richmond, Virginia (or Philadelphia, or any number of other co
Life in the Spirit -- Acts 16:9-15, Revelation 21:10, 22--22:5, Acts 16:9-15 -- Sixth Sunday of Easter - C -- 1998
The focus in the first and third lessons for today is on the Holy Spirit, who guides and directs the
Life beyond life -- Ecclesiastes 3:1-13, Revelation 21:1-6a, Matthew 25:31-46 -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 1998
In Lewis Carroll's Through the Looking Glass, Alice encounters a sleeping giant.
Gratitude to God -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19 -- Proper 23 | Ordinary Time 28 - C -- 1998
The Gospel Lesson for today strongly urges a theme of thanksgiving, specifically of grateful acknowl
There is more beyond -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18 -- Easter Day - C -- 1998
In the fifteenth century, King Philip of Spain stamped his coins with the motto, "Ne Plus Ultra" --
Lamb of God -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - C -- 1998
The Manual on the Liturgy that accompanies the Lutheran Book of Worship warns us about
Seeing and hearing -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11 -- Third Sunday of Advent - A -- 1998
In the midst of our Advent distinctions between vision and sight, this Sunday's pericopes seem to me
One in revelation and glory -- Proverbs 8:1-4, 22-31, Romans 5:1-5, John 16:12-15 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1998
The late Cardinal Cushing said that, when he was a parish priest, he was summoned to a store to give
Vulnerable Savior -- Isaiah 63:7-9, Hebrews 2:10-18, Matthew 2:13-23 -- First Sunday after Christmas Day - A -- 1998
It is only two days after Christmas.
God's word transforms -- 1 Kings 19:1-4 (5-7) 8-15a, Galatians 3:23-29, Luke 8:26-39 -- Proper 7 | Ordinary Time 12 - C -- 1998
The lessons for today are quite disparate.
God's sovereignty -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33 -- Proper 18 | Ordinary Time 23 - C -- 1998
It's Labor Day weekend. Church attendance may be a bit low.
Law and gospel -- Jeremiah 1:4-10, Hebrews 12:18-29, Luke 13:10-17 -- Proper 16 | Ordinary Time 21 - C -- 1998
The lessons seem even more disparate today than usual.
God's justice -- Joel 2:23-32, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- Reformation Sunday - C -- 1998
Last week, the Gospel lesson and the Second Reading were in perfect sync, sounding a call to persist
The Church is one body -- Nehemiah 8:1-3, 5-6, 8-10, 1 Corinthians 12:12-31a, Luke 4:14-21 -- Epiphany 3 | Ordinary Time 3 - C -- 1998
The obvious connection between the first and the third lessons for today is that both concern the pu
A change of perception -- Joshua 5:9-12, 2 Corinthians 5:16-21, Luke 15:1-3, 11b-32 -- Fourth Sunday in Lent - C -- 1998
Luke's wonderful parable of the prodigal son dominates the lectionary for today.
From dawn 'til high noon -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- Second Sunday of Advent - A -- 1998
The pericopes for this Sunday challenge us to think about the difficult theological tension between
Now and then -- Haggai 1:15b-2:9, 2 Thessalonians 2:1-5, 13-17, Luke 20:27-38 -- Proper 27 | Ordinary Time 32 - C -- 1998
One day, shortly after the funeral of a beloved woman, I walked through a cemetery with her widower.

Communicating God's Love

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Emphasis Preaching Journal

In Desmond Tutu's collection... -- Luke 11:1-13 -- Mark J. Molldrem -- Proper 12 | Ordinary Time 17 - C -- 2013
In Desmond Tutu's collection of stirrings from the heart, An African Prayer Book, ther
There are a number of passages... -- Luke 11:1-13 -- Bob Ove -- Proper 12 | Ordinary Time 17 - C -- 2013
There are a number of passages where Jesus is praying and his disciples can see him at prayer.
Sermon Illustrations for Proper 16 | OT 21 -- Jeremiah 1:4-10, Hebrews 12:18-29, Luke 13:10-17 -- Mark J. Molldrem, Ron Love, Scott A. Bryte, Mark Ellingsen, Bob Ove -- Proper 16 | Ordinary Time 21 - C -- 2013
Jeremiah 1:4-10
It can be scary... -- Jeremiah 1:4-10 -- Bob Ove -- Proper 16 | Ordinary Time 21 - C -- 2013
It can be scary to think that God knows everything about us even before we were born.
Leymah Gbowee, Nobel Peace Laureate... -- Jeremiah 1:4-10 -- Mark J. Molldrem -- Proper 16 | Ordinary Time 21 - C -- 2013
Leymah Gbowee, Nobel Peace Laureate, describes in her book Mighty Be Our Powers how sisterhoo
It's never good when... -- Hebrews 12:18-29 -- Scott A. Bryte -- Proper 16 | Ordinary Time 21 - C -- 2013
It's never good when the earth moves. Earthquakes never build, they only destroy.
The text deals with... -- Hebrews 12:18-29 -- Mark Ellingsen -- Proper 16 | Ordinary Time 21 - C -- 2013
The text deals with the contrast between the two covenants (of the law and of the gospel).
A group of veterans... -- Hebrews 12:18-29 -- Ron Love -- Proper 16 | Ordinary Time 21 - C -- 2013
A group of veterans goes to various churches around the country and asks permission to place America
There was a woman in Nepal... -- Luke 13:10-17 -- Bob Ove -- Proper 16 | Ordinary Time 21 - C -- 2013
There was a woman in Nepal who couldn't walk. She had been crippled for many years.
What rejoicing words... -- Luke 13:10-17 -- Mark J. Molldrem -- Proper 16 | Ordinary Time 21 - C -- 2013
What rejoicing words would the crowd utter after Jesus healed the crippled woman?
Sermon Illustrations for Proper 17 | Ordinary Time 22 (2013) -- Jeremiah 2:4-13, Hebrews 13:1-8, 15-16, Luke 14:1, 7-14 -- Mark Ellingsen, Scott A. Bryte, Ron Love, Bob Ove -- Proper 17 | Ordinary Time 22 - C -- 2013
Jeremiah 2:4-13
In the text God laments... -- Jeremiah 2:4-13 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - C -- 2013
In the text God laments the waywardness of Israel, of our waywardness for changing our God for what
All children, they say... -- Jeremiah 2:4-13 -- Scott A. Bryte -- Proper 17 | Ordinary Time 22 - C -- 2013
All children, they say, tend to prefer the box.
Ariel Castro was sentenced... -- Jeremiah 2:4-13 -- Ron Love -- Proper 17 | Ordinary Time 22 - C -- 2013
Ariel Castro was sentenced to life in prison plus 1,000 years for his abduction, enslavement, and ph
Contentment is not easily achieved... -- Hebrews 13:1-8, 15-16 -- Mark J. Molldrem -- Proper 17 | Ordinary Time 22 - C -- 2013
Contentment is not easily achieved in our consumer society, where the art of advertising is to get u
The writer (Paul?)... -- Hebrews 13:1-8, 15-16 -- Bob Ove -- Proper 17 | Ordinary Time 22 - C -- 2013
The writer (Paul?) urges those to whom he is writing, to keep on loving each other.
In the election of 1888... -- Luke 14:1, 7-14 -- Ron Love -- Proper 17 | Ordinary Time 22 - C -- 2013
In the election of 1888, Benjamin Harrison was most concerned about the results from his home state
We stand in line and wait... -- Luke 14:1, 7-14 -- Scott A. Bryte -- Proper 17 | Ordinary Time 22 - C -- 2013
We stand in line and wait.
You've gotta promote yourself... -- Luke 14:1, 7-14 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - C -- 2013
You've gotta promote yourself, or you get nowhere in the economy.
Sermon Illustrations for Proper 18 | Ordinary Time 23 (2013) -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Scott A. Bryte, Ron Love -- Proper 18 | Ordinary Time 23 - C -- 2013
Jeremiah 18:1-11
Jeremiah found parables... -- Jeremiah 18:1-11 -- Mark J. Molldrem -- Proper 18 | Ordinary Time 23 - C -- 2013
Jeremiah found parables for life in the common things of life.
I made a retreat to... -- Jeremiah 18:1-11 -- Bob Ove -- Proper 18 | Ordinary Time 23 - C -- 2013
I made a retreat to a monastery years ago and visited a monk who was making pottery.
Nathaniel Hawthorne, upon completing... -- Philemon 1:1-21 -- Ron Love -- Proper 18 | Ordinary Time 23 - C -- 2013
Nathaniel Hawthorne, upon completing a manuscript, always sought the approval of his wife for its em
It happens in books and... -- Philemon 1:1-21 -- Scott A. Bryte -- Proper 18 | Ordinary Time 23 - C -- 2013
It happens in books and in movies all the time. A long lost brother.
This troubling book... -- Philemon 1:1-21 -- Mark Ellingsen -- Proper 18 | Ordinary Time 23 - C -- 2013
This troubling book regarding Paul's interaction with the slave of a Christian implies a number of f

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New & Featured This Week

The Immediate Word

Nazish Naseem
Dean Feldmeyer
Mary Austin
Thomas Willadsen
Katy Stenta
George Reed
Christopher Keating
For February 15, 2026:

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Bethany Peerbolte
The disciples see Jesus transfigured with Moses and Elijah, and then Jesus tells them to tell no one. I don’t think I would have been up for the task of keeping that secret. I know this because the first time I played The Green Wall a friend told me the secret and I had the hardest time not telling everyone else the answer.
Good morning, boys and girls. Kermit the Frog came along with me this morning. How many of you watch Kermit on public television? (Let them answer.) I've watched a bit of Kermit myself. One of the things he does that I like the best is when he pre tends that he is a television newscaster. When he does this he always reports events as an eyewitness. How many of you like his eyewitness TV reports? (Wait for a show of hands.) Can anyone tell me what it means to be an eyewitness? (Let someone answer.) It means that someone actually saw an event take place. That
SHARING THIS WEEK'S GOSPEL THEME AT SUNDAY SCHOOL AND AT HOME

Materials:
Blue construction paper
White cotton balls
Glue
Alphabet pasta

Directions:

1. Give each of the children a piece of blue construction paper.

2. Tell the children to use the cotton balls to make clouds and glue them onto the paper.

3. Have the children use the pasta letters to spell, "Listen to him," by gluing the letters on the blue construction paper under the cotton ball clouds.
And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. (v. 2)

Good morning, boys and girls. Today is the Transfiguration of our Lord and it is one of the special days of the church year. Today we talk about Jesus changing in several ways while three of his disciples -- Peter, James, and John -- watched. How did he change? The Bible says that the face of Jesus became as bright as the sun and his clothes became gleaming white. There were other things that happened that the disciples remembered and

Emphasis Preaching Journal

Mark Ellingsen
Transfiguration is a celebration of God’s glory and how that glory is revealed in Christ when he was transfigured. The festival was observed as early as the sixth century in Eastern Christianity, but did not become a festival in the Catholic Church and its Protestant heirs until just 70 years prior to the Reformation. Sermons in line with this festival will aim to focus the flock on coming to appreciate a bigger, more majestic picture of God and Christ than what they brought to church. Assurance will be provided that this majestic God overcomes all evil.
William H. Shepherd
It was the most boring sermon I ever heard, until it became the most interesting.

At first, I did not understand what had come over my student. Up to this point in the class, I thought she had been getting it. She laughed when I quoted Kierkegaard, "Boredom is the root of all evils." She nodded her head when I said that the dullest presentation would not be redeemed by the soundest content. Her critiques of the other students' sermons were right on target.

The Village Shepherd

Janice B. Scott
Call to Worship:
When Jesus was transfigured up on the mountain, God said, "This is my son whom I love, listen to him." In our worship today, let us listen to Jesus.

Invitation to Confession:
Jesus, sometimes I find it difficult to hear your voice.
Lord, have mercy.
Jesus, sometimes I hear so many voices that I don't know which voice is yours.
Christ, have mercy.
Jesus, sometimes I turn away from your voice because I don't want to hear it.
Lord, have mercy.

Reading:

StoryShare

John E. Sumwalt And Jo Perry-sumwalt
Contents
What's Up This Week
A Story to Live By: "Seeing Clearly"
Shining Moments: "Charlie Is Glowing" by Deb Alexander
"The Horse Whisperer" by William Lee Rand
Scrap Pile: "Picture This" by John Sumwalt


What's Up This Week
by John Sumwalt

Argile Smith
Keith Hewitt
Peter Andrew Smith
David O. Bales
Contents
What's Up This Week
"Glenda's Surprise" by Argile Smith
"It Was Just My Imagination" by Keith Hewitt
"The Terrible Dark Day" by Peter Andrew Smith
"In Secret" by David Bales


What's Up This Week

SermonStudio

Mark Wm. Radecke
You go into the movie theatre, find a seat that's suitable, clamber over some poor innocent slumbering in the aisle seat, taking pains not to step on toes or lose your balance. You find a place for your coat, sit down, and get ready to watch the movie. The house lights dim; the speakers crackle as the dust and scratches on the soundtrack are translated into static, and an image appears on the screen. It is not the film you came to see. It is the preview of coming attractions, a brief glimpse of the highlights of a film opening soon.
John N. Brittain
Leslie D. Weatherhead, the great British preacher who served many years at City Temple on Holborn Viaduct in London, told the story of the elderly gentlemen who sat on the benches near the church trading stories. As one might expect, in addition to the good old days, a popular topic of conversation was their aches, pains, and ailments. "I have heard that such-and-such a clinic has a very effective regimen of treatment for this," one fellow would say. "Well, I understand that Dr. So-and-So is very efficacious in dealing with this particular ailment," another would counter.
Stephen M. Crotts
Grandma was well into her eighties when she saw her first basketball game. It was a high school contest in which two of her great-grandsons played. She watched the action with great interest. Afterwards everyone piled into the van to get some ice cream, and a grandson inquired, "Grandmama, what did you think of the game?" "I sure liked it fine," she chirped. And then a little hesitantly she added, "But I think the kids would have had more fun if somebody had made the fellow with the whistle leave the players alone!"
R. Glen Miles
Whenever I read from the book of Exodus, especially a text which includes a visit by Moses to the mountaintop to be in the presence of God, I get an image in my mind of Charlton Heston in the movie version of The Ten Commandments. I'll bet you have that problem too, don't you? It doesn't matter if you were born a decade or two since that movie was first released. It gets a lot of play on television, especially during "holy seasons" of the year like Easter.
Joe E. Pennel, Jr
Remember that fog we had last November? I had to venture into it early that Sunday morning. I left home about 6:00 a.m., long before most people even thought about getting up. The fog was dense. My automobile headlights would not cut it. Visibility was reduced to about ten feet. I turned on my dimmer lights and hoped that on-coming traffic would do the same. As I drove, I felt like my car was pushing through a tunnel of smoke.
John T. Ball
There is an old story about a Sunday school teacher who asked a young girl in her class why her little brother wasn't coming to Sunday school any longer. The girl replied, "Well, to tell the truth, he just can't stand Jesus!" Her brother had more of Jesus than he wanted.
Thom M. Shuman
Call To Worship
One: We gather as the faithful of God,
we come to listen to what God has to say to us.
All: God has invited us to this place;
may our faces reflect our hopes and our hearts.
One: We gather as the faithful of God,
people of the new covenant of hope and promise.
All: We boldly enter into the presence of God,
hoping to be transformed into new people.
One: We gather as the faithful of God,
our fears melting away in the heart of God.
All: We come to share in the freedom of the Spirit,
Amy C. Schifrin
Martha Shonkwiler
Gathering Litany
Divide the congregation into two parts (left and right would be easiest here) with the choir or assisting minister as a third voice besides the pastor (marked "L" in this litany).

L: Looking for the Light.
I: Looking for the Light.
II: Looking for the Light.
P: This is my beloved Son, with whom I am well pleased.
L: Looking for the Light.
I: Looking for the Light.
II: Looking for the Light.
P: Do not be afraid.

Intercessory Prayers

Special Occasion

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