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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Sharing in Christ's suffering -- Isaiah 43:16-21, Philippians 3:4b-14, John 12:1-8 -- Fifth Sunday in Lent - C -- 1998
As we move to the end of this year's Lenten journey, the New Testament texts speak of Christ's suffe
No pretensions -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b-6:10, Joel 2:1-2, 12-17 -- Ash Wednesday - C -- 1998
The common theme in the lessons for this day is an explication of what we might call "religion of th
What a difference the day makes -- Isaiah 65:17-25, 2 Thessalonians 3:6-13, Luke 21:5-19 -- Proper 28 | Ordinary Time 33 - C -- 1998
Available at most video stores is a movie called Places of the Heart.
Judgment and forgiveness -- 1 Kings 21:1-21a, Galatians 2:15-21, Luke 7:36--8:3 -- Proper 6 | Ordinary Time 11 - C -- 1998
The concept of "judgment" is almost universally viewed as negative today, though the term itself is
Filled with the Spirit -- Acts 2:1-21, Romans 8:14-17, John 14:8-17 (25-27) -- Day of Pentecost - C -- 1998
Christians did not start the day of Pentecost.
Remembrance -- Exodus 12:1-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - C -- 1998
The emphasis for today is on meals, which are very prominent throughout the Cycle C lectionary.
Waiters wanted -- Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44 -- First Sunday of Advent - A -- 1998
Christmas, it would appear has arrived. At least by all the standards of the marketplace.
The unification of humanity -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Epiphany of the Lord - C -- 1998
The English word "epiphany" derives from the Greek epiphaneia, which means "appearance" or "appearin
The today show -- Jeremiah 23:1-6, Colossians 1:11-20, Luke 23:33-43 -- Christ The King (Proper 29) - C -- 1998
Every morning as I prepare to leave the house, I have one eye keyed in on what I need to get done in
A new identity -- Acts 9:1-6 (7-20), Revelation 5:11-14, John 21:1-19 -- Third Sunday of Easter - C -- 1998
The first lesson and the Gospel speak of the new vocation that comes to people who encounter the ris
The grateful dead -- Daniel 7:1-3, 15-18, Ephesians 1:11-23, Luke 6:20-31 -- All Saints Day - C -- 1998
(Dr. Foster R. McCurley has had a distinguished career as St.
God's initiative -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10 -- Proper 19 | Ordinary Time 24 - C -- 1998
The First Reading for today is a bit hard to take -- few biblical passages are so apparently void of
Freedom -- 2 Kings 2:1-2, 6-14, Galatians 5:1, 13-25, Luke 9:51-62 -- Proper 8 | Ordinary Time 13 - C -- 1998
If we had walked the streets of, say, Richmond, Virginia (or Philadelphia, or any number of other co
Life in the Spirit -- Acts 16:9-15, Revelation 21:10, 22--22:5, Acts 16:9-15 -- Sixth Sunday of Easter - C -- 1998
The focus in the first and third lessons for today is on the Holy Spirit, who guides and directs the
Life beyond life -- Ecclesiastes 3:1-13, Revelation 21:1-6a, Matthew 25:31-46 -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 1998
In Lewis Carroll's Through the Looking Glass, Alice encounters a sleeping giant.
Gratitude to God -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19 -- Proper 23 | Ordinary Time 28 - C -- 1998
The Gospel Lesson for today strongly urges a theme of thanksgiving, specifically of grateful acknowl
There is more beyond -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18 -- Easter Day - C -- 1998
In the fifteenth century, King Philip of Spain stamped his coins with the motto, "Ne Plus Ultra" --
Lamb of God -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - C -- 1998
The Manual on the Liturgy that accompanies the Lutheran Book of Worship warns us about
Seeing and hearing -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11 -- Third Sunday of Advent - A -- 1998
In the midst of our Advent distinctions between vision and sight, this Sunday's pericopes seem to me
One in revelation and glory -- Proverbs 8:1-4, 22-31, Romans 5:1-5, John 16:12-15 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1998
The late Cardinal Cushing said that, when he was a parish priest, he was summoned to a store to give
Vulnerable Savior -- Isaiah 63:7-9, Hebrews 2:10-18, Matthew 2:13-23 -- First Sunday after Christmas Day - A -- 1998
It is only two days after Christmas.
God's word transforms -- 1 Kings 19:1-4 (5-7) 8-15a, Galatians 3:23-29, Luke 8:26-39 -- Proper 7 | Ordinary Time 12 - C -- 1998
The lessons for today are quite disparate.
God's sovereignty -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33 -- Proper 18 | Ordinary Time 23 - C -- 1998
It's Labor Day weekend. Church attendance may be a bit low.
Law and gospel -- Jeremiah 1:4-10, Hebrews 12:18-29, Luke 13:10-17 -- Proper 16 | Ordinary Time 21 - C -- 1998
The lessons seem even more disparate today than usual.
God's justice -- Joel 2:23-32, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- Reformation Sunday - C -- 1998
Last week, the Gospel lesson and the Second Reading were in perfect sync, sounding a call to persist

Communicating God's Love

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Emphasis Preaching Journal

In Desmond Tutu's collection... -- Luke 11:1-13 -- Mark J. Molldrem -- Proper 12 | Ordinary Time 17 - C -- 2013
In Desmond Tutu's collection of stirrings from the heart, An African Prayer Book, ther
There are a number of passages... -- Luke 11:1-13 -- Bob Ove -- Proper 12 | Ordinary Time 17 - C -- 2013
There are a number of passages where Jesus is praying and his disciples can see him at prayer.
Sermon Illustrations for Proper 16 | OT 21 -- Jeremiah 1:4-10, Hebrews 12:18-29, Luke 13:10-17 -- Mark J. Molldrem, Ron Love, Scott A. Bryte, Mark Ellingsen, Bob Ove -- Proper 16 | Ordinary Time 21 - C -- 2013
Jeremiah 1:4-10
It can be scary... -- Jeremiah 1:4-10 -- Bob Ove -- Proper 16 | Ordinary Time 21 - C -- 2013
It can be scary to think that God knows everything about us even before we were born.
Leymah Gbowee, Nobel Peace Laureate... -- Jeremiah 1:4-10 -- Mark J. Molldrem -- Proper 16 | Ordinary Time 21 - C -- 2013
Leymah Gbowee, Nobel Peace Laureate, describes in her book Mighty Be Our Powers how sisterhoo
It's never good when... -- Hebrews 12:18-29 -- Scott A. Bryte -- Proper 16 | Ordinary Time 21 - C -- 2013
It's never good when the earth moves. Earthquakes never build, they only destroy.
The text deals with... -- Hebrews 12:18-29 -- Mark Ellingsen -- Proper 16 | Ordinary Time 21 - C -- 2013
The text deals with the contrast between the two covenants (of the law and of the gospel).
A group of veterans... -- Hebrews 12:18-29 -- Ron Love -- Proper 16 | Ordinary Time 21 - C -- 2013
A group of veterans goes to various churches around the country and asks permission to place America
There was a woman in Nepal... -- Luke 13:10-17 -- Bob Ove -- Proper 16 | Ordinary Time 21 - C -- 2013
There was a woman in Nepal who couldn't walk. She had been crippled for many years.
What rejoicing words... -- Luke 13:10-17 -- Mark J. Molldrem -- Proper 16 | Ordinary Time 21 - C -- 2013
What rejoicing words would the crowd utter after Jesus healed the crippled woman?
Sermon Illustrations for Proper 17 | Ordinary Time 22 (2013) -- Jeremiah 2:4-13, Hebrews 13:1-8, 15-16, Luke 14:1, 7-14 -- Mark Ellingsen, Scott A. Bryte, Ron Love, Bob Ove -- Proper 17 | Ordinary Time 22 - C -- 2013
Jeremiah 2:4-13
In the text God laments... -- Jeremiah 2:4-13 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - C -- 2013
In the text God laments the waywardness of Israel, of our waywardness for changing our God for what
All children, they say... -- Jeremiah 2:4-13 -- Scott A. Bryte -- Proper 17 | Ordinary Time 22 - C -- 2013
All children, they say, tend to prefer the box.
Ariel Castro was sentenced... -- Jeremiah 2:4-13 -- Ron Love -- Proper 17 | Ordinary Time 22 - C -- 2013
Ariel Castro was sentenced to life in prison plus 1,000 years for his abduction, enslavement, and ph
Contentment is not easily achieved... -- Hebrews 13:1-8, 15-16 -- Mark J. Molldrem -- Proper 17 | Ordinary Time 22 - C -- 2013
Contentment is not easily achieved in our consumer society, where the art of advertising is to get u
The writer (Paul?)... -- Hebrews 13:1-8, 15-16 -- Bob Ove -- Proper 17 | Ordinary Time 22 - C -- 2013
The writer (Paul?) urges those to whom he is writing, to keep on loving each other.
In the election of 1888... -- Luke 14:1, 7-14 -- Ron Love -- Proper 17 | Ordinary Time 22 - C -- 2013
In the election of 1888, Benjamin Harrison was most concerned about the results from his home state
We stand in line and wait... -- Luke 14:1, 7-14 -- Scott A. Bryte -- Proper 17 | Ordinary Time 22 - C -- 2013
We stand in line and wait.
You've gotta promote yourself... -- Luke 14:1, 7-14 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - C -- 2013
You've gotta promote yourself, or you get nowhere in the economy.
Sermon Illustrations for Proper 18 | Ordinary Time 23 (2013) -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Scott A. Bryte, Ron Love -- Proper 18 | Ordinary Time 23 - C -- 2013
Jeremiah 18:1-11
Jeremiah found parables... -- Jeremiah 18:1-11 -- Mark J. Molldrem -- Proper 18 | Ordinary Time 23 - C -- 2013
Jeremiah found parables for life in the common things of life.
I made a retreat to... -- Jeremiah 18:1-11 -- Bob Ove -- Proper 18 | Ordinary Time 23 - C -- 2013
I made a retreat to a monastery years ago and visited a monk who was making pottery.
Nathaniel Hawthorne, upon completing... -- Philemon 1:1-21 -- Ron Love -- Proper 18 | Ordinary Time 23 - C -- 2013
Nathaniel Hawthorne, upon completing a manuscript, always sought the approval of his wife for its em
It happens in books and... -- Philemon 1:1-21 -- Scott A. Bryte -- Proper 18 | Ordinary Time 23 - C -- 2013
It happens in books and in movies all the time. A long lost brother.
This troubling book... -- Philemon 1:1-21 -- Mark Ellingsen -- Proper 18 | Ordinary Time 23 - C -- 2013
This troubling book regarding Paul's interaction with the slave of a Christian implies a number of f

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Advent 3
30 – Sermons
120+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Advent 4
32 – Sermons
120+ – Illustrations / Stories
18 – Children's Sermons / Resources
10 – Worship Resources
18 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Christmas!
24 – Sermons
100+ – Illustrations / Stories
33 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For December 21, 2025:

SermonStudio

Garth Wehrfritz-Hanson
Pastor: Advent God: We praise and thank you for the word of promise spoken long ago by your prophet Isaiah; as he bore the good news of the birth of Immanuel–so may we be bearers of the good news that Immanuel comes to be with us. God of love:

Cong: Hear our prayer.
Dallas A. Brauninger
1. Text

Now the birth of Jesus the Messiah took place in this
way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit.18 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly.19 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the
James Evans
(See Advent 1, Cycle B, and Proper 15/Pentecost 13/Ordinary Time 20, Cycle C, for alternative approaches.)

The recurring phrase, "let your face shine" (vv. 3, 7, 19), offers an interesting opportunity to reflect on the meaning of God's presence in our world. This reflection takes on a particular significance during the Advent season.

Richard A. Jensen
Our Matthew text for this week comes from the first chapter of Matthew. Matthew's telling of the Jesus' story is certainly unique. Matthew tells of the early years of our Savior stressing that his name is Jesus and Emmanuel; that wise sages from the East attend his birth; that Joseph and Mary escape to Egypt because of Herod's wrath. No other Gospel includes these realities.
Mark Wm. Radecke
In the Jewish tradition there is a liturgy and accompanying song called "Dayenu." Dayenu is a Hebrew word which can be translated several ways. It can mean: "It would have been enough," or "we would have been grateful and content," or "our need would have been satisfied."

Part of the Dayenu is a responsive reading that goes like this:

O God, if thy only act of kindness was to deliver us from the bondage of Egypt, Dayenu! -- It would have been enough.
Stephen M. Crotts
Some years ago I was in a London theater watching a Harold Pinter play. The drama was not very good really. I was getting bored. Then right in the middle of the play the theater manager walked on stage, excused himself, and made an announcement. The actors stared. The audience looked shocked. Me? I thought it was all part of the play. Such interruptions are rare in a theater. But nonetheless, the stage manager felt that it was necessary this time. His announcement was nothing trivial like, "Some owner has left his car lights on." Nor was it a terrifying message like, "Fire! Fire!
Timothy J. Smith
It is easy to get so caught up in the sentimentality and nostalgia of Christmas that we neglect the true reason we celebrate. We receive Christmas cards portraying a cute infant Jesus lying in a manger filled with straw. The Baby Jesus is pictured in the center with Mary and Joseph on one side, the shepherds and Magi on the other. We know this scene: animals are in the background, in the distance angels can be seen hovering, as a star shines brightly overhead. However, there is more to Advent and Christmas than celebrating the birth of a baby.
William B. Kincaid, III
If we cannot relate to Joseph and appreciate his situation, then our lives are simple, easy lives indeed. Now, by relating to Joseph or understanding what he endured, I don't mean to suggest that we all either have been engaged or married to someone impregnated by the Holy Spirit. Even in our frantic search for ways to explain how such a thing might have happened, we probably didn't think of blaming the Holy Spirit!
R. Glen Miles
"The Lord himself will give you a sign" is the way Isaiah begins his recitation of the promise containing all promises. Isaiah is talking to Ahaz. Ahaz is the king who is stuck in a political mess. It looks like Assyria is about to invade some of the countries neighboring Judah. Isaiah is recommending that the king refuse to sign on with these other countries and their armies and trust only in Yahweh, the Lord of all. Today's reading is a reminder of the promise of God to be with Ahaz and his people, no matter what happens, no matter who invades.
John T. Ball
Religion is a mutual relationship. We pledge loyalty and devotion to God and God blesses us. This is how Moses worked it out with Yahweh and his people who had recently escaped from Egyptian captivity. If the Israelites prove loyal to this mysterious Sinai god, then God would bless them with prosperity and well being. Those who deal with many gods are no different. Even though they have gods for various concerns, they still expect blessings and security in exchange for loyalty.
Susan R. Andrews
According to tradition, Joseph was the strong, silent type - an older carpenter who willingly submitted to impotent fatherhood - a second--string player in the drama of God's human birth. But according to scripture, none of this is true. All that is actually recorded in the Bible is that Joseph was a dreamer - a righteous man who transformed the meaning of righteousness by taking seriously his dreams.
Beverly S. Bailey
Hymns
O Come, O Come, Emmanuel (UM211, PH9, LBW34, CBH172, NCH116)
The God Of Abraham Praise (UM116, PH488, NCH24)
O Hear Our Cry, O Lord (PH206)
Hail To The Lord's Anointed (UM203)
Blessed Be The God Of Israel (UM209)
Emmanuel, Emmanuel (UM204)
People Look East (PH12, UM202)
Savior Of The Nations, Come (LBW28, CBH178, PH14, UM214)
The Virgin Mary Had A Baby Boy (CBH202)
Come, Thou Long Expected Jesus (PH1, 2,UM196, NCH122)

Anthem

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer

Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
Just before the first Christmas, an angel appeared to Joseph to tell him that Jesus would also be called "Emmanuel", meaning "God With Us." Let us listen to the guidance of the angels today as we prepare to receive God With Us once again.

Invitation to Confession:
Jesus, fill me with the awe of Christmas.
Lord, have mercy.
Jesus, fill me with the mystery of Christmas.
Christ, have mercy.
Jesus, fill me with Emmanuel -- God with us.
Lord, have mercy.

StoryShare

Argile Smith
C. David Mckirachan
Scott Dalgarno
Stan Purdum
Contents
What's Up This Week
"Samantha" by Argile Smith
"I'm Pregnant" by C. David McKirachan
"You'd Better Watch out..." by C. David McKirachan
"Terribly Vulnerable to Joy" by Scott Dalgarno
"The Great Christmas-Tree Battle" by Stan Purdum


What's Up This Week

Emphasis Preaching Journal

Over the years, I grow more cynical about Christmas and just about everything that goes along with it. I have not become a scrooge, although the advancing years have made me more careful with my pennies. It is not that I cannot be moved by the lights, the music, and the fellowship of the holidays. I have not become an insensitive, unfeeling clod. My problem is that the language and the images and the music seem to have fallen short in expressing what must have been the feelings of the real human beings going through the events recounted in this story.

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What an exciting day this is! Today is the day before Christmas and tonight is Christmas Eve! People have different ways of doing things. Some people open their presents on Christmas Eve. How many of you do that? (Let them answer.) Others open their presents on Christmas Day. Which of you will open your presents tomorrow? (Let them answer.) Some open gifts on other days. Would any of you like to share another time when you open presents? (Give them the opportunity to answer.)

Why do you suppose we open gifts at this time of the year? (Let them answer.)

Special Occasion

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