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Emphasis Preaching Journal

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Emphasis Preaching Journal

Filled with the Spirit -- Acts 2:1-21, Romans 8:14-17, John 14:8-17 (25-27) -- Day of Pentecost - C -- 1998
Christians did not start the day of Pentecost.
Remembrance -- Exodus 12:1-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - C -- 1998
The emphasis for today is on meals, which are very prominent throughout the Cycle C lectionary.
Waiters wanted -- Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44 -- First Sunday of Advent - A -- 1998
Christmas, it would appear has arrived. At least by all the standards of the marketplace.
The unification of humanity -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Epiphany of the Lord - C -- 1998
The English word "epiphany" derives from the Greek epiphaneia, which means "appearance" or "appearin
The today show -- Jeremiah 23:1-6, Colossians 1:11-20, Luke 23:33-43 -- Christ The King (Proper 29) - C -- 1998
Every morning as I prepare to leave the house, I have one eye keyed in on what I need to get done in
A new identity -- Acts 9:1-6 (7-20), Revelation 5:11-14, John 21:1-19 -- Third Sunday of Easter - C -- 1998
The first lesson and the Gospel speak of the new vocation that comes to people who encounter the ris
The grateful dead -- Daniel 7:1-3, 15-18, Ephesians 1:11-23, Luke 6:20-31 -- All Saints Day - C -- 1998
(Dr. Foster R. McCurley has had a distinguished career as St.
God's initiative -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10 -- Proper 19 | Ordinary Time 24 - C -- 1998
The First Reading for today is a bit hard to take -- few biblical passages are so apparently void of
Freedom -- 2 Kings 2:1-2, 6-14, Galatians 5:1, 13-25, Luke 9:51-62 -- Proper 8 | Ordinary Time 13 - C -- 1998
If we had walked the streets of, say, Richmond, Virginia (or Philadelphia, or any number of other co
Life in the Spirit -- Acts 16:9-15, Revelation 21:10, 22--22:5, Acts 16:9-15 -- Sixth Sunday of Easter - C -- 1998
The focus in the first and third lessons for today is on the Holy Spirit, who guides and directs the
Life beyond life -- Ecclesiastes 3:1-13, Revelation 21:1-6a, Matthew 25:31-46 -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 1998
In Lewis Carroll's Through the Looking Glass, Alice encounters a sleeping giant.
Gratitude to God -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19 -- Proper 23 | Ordinary Time 28 - C -- 1998
The Gospel Lesson for today strongly urges a theme of thanksgiving, specifically of grateful acknowl
There is more beyond -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18 -- Easter Day - C -- 1998
In the fifteenth century, King Philip of Spain stamped his coins with the motto, "Ne Plus Ultra" --
Lamb of God -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - C -- 1998
The Manual on the Liturgy that accompanies the Lutheran Book of Worship warns us about
Seeing and hearing -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11 -- Third Sunday of Advent - A -- 1998
In the midst of our Advent distinctions between vision and sight, this Sunday's pericopes seem to me
One in revelation and glory -- Proverbs 8:1-4, 22-31, Romans 5:1-5, John 16:12-15 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1998
The late Cardinal Cushing said that, when he was a parish priest, he was summoned to a store to give
Vulnerable Savior -- Isaiah 63:7-9, Hebrews 2:10-18, Matthew 2:13-23 -- First Sunday after Christmas Day - A -- 1998
It is only two days after Christmas.
God's word transforms -- 1 Kings 19:1-4 (5-7) 8-15a, Galatians 3:23-29, Luke 8:26-39 -- Proper 7 | Ordinary Time 12 - C -- 1998
The lessons for today are quite disparate.
God's sovereignty -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33 -- Proper 18 | Ordinary Time 23 - C -- 1998
It's Labor Day weekend. Church attendance may be a bit low.
God's justice -- Joel 2:23-32, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- Reformation Sunday - C -- 1998
Last week, the Gospel lesson and the Second Reading were in perfect sync, sounding a call to persist
Law and gospel -- Jeremiah 1:4-10, Hebrews 12:18-29, Luke 13:10-17 -- Proper 16 | Ordinary Time 21 - C -- 1998
The lessons seem even more disparate today than usual.
A change of perception -- Joshua 5:9-12, 2 Corinthians 5:16-21, Luke 15:1-3, 11b-32 -- Fourth Sunday in Lent - C -- 1998
Luke's wonderful parable of the prodigal son dominates the lectionary for today.
The Church is one body -- Nehemiah 8:1-3, 5-6, 8-10, 1 Corinthians 12:12-31a, Luke 4:14-21 -- Epiphany 3 | Ordinary Time 3 - C -- 1998
The obvious connection between the first and the third lessons for today is that both concern the pu
Now and then -- Haggai 1:15b-2:9, 2 Thessalonians 2:1-5, 13-17, Luke 20:27-38 -- Proper 27 | Ordinary Time 32 - C -- 1998
One day, shortly after the funeral of a beloved woman, I walked through a cemetery with her widower.
From dawn 'til high noon -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- Second Sunday of Advent - A -- 1998
The pericopes for this Sunday challenge us to think about the difficult theological tension between

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Emphasis Preaching Journal

In Desmond Tutu's collection... -- Luke 11:1-13 -- Mark J. Molldrem -- Proper 12 | Ordinary Time 17 - C -- 2013
In Desmond Tutu's collection of stirrings from the heart, An African Prayer Book, ther
There are a number of passages... -- Luke 11:1-13 -- Bob Ove -- Proper 12 | Ordinary Time 17 - C -- 2013
There are a number of passages where Jesus is praying and his disciples can see him at prayer.
Sermon Illustrations for Proper 16 | OT 21 -- Jeremiah 1:4-10, Hebrews 12:18-29, Luke 13:10-17 -- Mark J. Molldrem, Ron Love, Scott A. Bryte, Mark Ellingsen, Bob Ove -- Proper 16 | Ordinary Time 21 - C -- 2013
Jeremiah 1:4-10
It can be scary... -- Jeremiah 1:4-10 -- Bob Ove -- Proper 16 | Ordinary Time 21 - C -- 2013
It can be scary to think that God knows everything about us even before we were born.
Leymah Gbowee, Nobel Peace Laureate... -- Jeremiah 1:4-10 -- Mark J. Molldrem -- Proper 16 | Ordinary Time 21 - C -- 2013
Leymah Gbowee, Nobel Peace Laureate, describes in her book Mighty Be Our Powers how sisterhoo
It's never good when... -- Hebrews 12:18-29 -- Scott A. Bryte -- Proper 16 | Ordinary Time 21 - C -- 2013
It's never good when the earth moves. Earthquakes never build, they only destroy.
The text deals with... -- Hebrews 12:18-29 -- Mark Ellingsen -- Proper 16 | Ordinary Time 21 - C -- 2013
The text deals with the contrast between the two covenants (of the law and of the gospel).
A group of veterans... -- Hebrews 12:18-29 -- Ron Love -- Proper 16 | Ordinary Time 21 - C -- 2013
A group of veterans goes to various churches around the country and asks permission to place America
There was a woman in Nepal... -- Luke 13:10-17 -- Bob Ove -- Proper 16 | Ordinary Time 21 - C -- 2013
There was a woman in Nepal who couldn't walk. She had been crippled for many years.
What rejoicing words... -- Luke 13:10-17 -- Mark J. Molldrem -- Proper 16 | Ordinary Time 21 - C -- 2013
What rejoicing words would the crowd utter after Jesus healed the crippled woman?
Sermon Illustrations for Proper 17 | Ordinary Time 22 (2013) -- Jeremiah 2:4-13, Hebrews 13:1-8, 15-16, Luke 14:1, 7-14 -- Mark Ellingsen, Scott A. Bryte, Ron Love, Bob Ove -- Proper 17 | Ordinary Time 22 - C -- 2013
Jeremiah 2:4-13
In the text God laments... -- Jeremiah 2:4-13 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - C -- 2013
In the text God laments the waywardness of Israel, of our waywardness for changing our God for what
All children, they say... -- Jeremiah 2:4-13 -- Scott A. Bryte -- Proper 17 | Ordinary Time 22 - C -- 2013
All children, they say, tend to prefer the box.
Ariel Castro was sentenced... -- Jeremiah 2:4-13 -- Ron Love -- Proper 17 | Ordinary Time 22 - C -- 2013
Ariel Castro was sentenced to life in prison plus 1,000 years for his abduction, enslavement, and ph
Contentment is not easily achieved... -- Hebrews 13:1-8, 15-16 -- Mark J. Molldrem -- Proper 17 | Ordinary Time 22 - C -- 2013
Contentment is not easily achieved in our consumer society, where the art of advertising is to get u
The writer (Paul?)... -- Hebrews 13:1-8, 15-16 -- Bob Ove -- Proper 17 | Ordinary Time 22 - C -- 2013
The writer (Paul?) urges those to whom he is writing, to keep on loving each other.
In the election of 1888... -- Luke 14:1, 7-14 -- Ron Love -- Proper 17 | Ordinary Time 22 - C -- 2013
In the election of 1888, Benjamin Harrison was most concerned about the results from his home state
We stand in line and wait... -- Luke 14:1, 7-14 -- Scott A. Bryte -- Proper 17 | Ordinary Time 22 - C -- 2013
We stand in line and wait.
You've gotta promote yourself... -- Luke 14:1, 7-14 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - C -- 2013
You've gotta promote yourself, or you get nowhere in the economy.
Sermon Illustrations for Proper 18 | Ordinary Time 23 (2013) -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Scott A. Bryte, Ron Love -- Proper 18 | Ordinary Time 23 - C -- 2013
Jeremiah 18:1-11
Jeremiah found parables... -- Jeremiah 18:1-11 -- Mark J. Molldrem -- Proper 18 | Ordinary Time 23 - C -- 2013
Jeremiah found parables for life in the common things of life.
I made a retreat to... -- Jeremiah 18:1-11 -- Bob Ove -- Proper 18 | Ordinary Time 23 - C -- 2013
I made a retreat to a monastery years ago and visited a monk who was making pottery.
Nathaniel Hawthorne, upon completing... -- Philemon 1:1-21 -- Ron Love -- Proper 18 | Ordinary Time 23 - C -- 2013
Nathaniel Hawthorne, upon completing a manuscript, always sought the approval of his wife for its em
It happens in books and... -- Philemon 1:1-21 -- Scott A. Bryte -- Proper 18 | Ordinary Time 23 - C -- 2013
It happens in books and in movies all the time. A long lost brother.
This troubling book... -- Philemon 1:1-21 -- Mark Ellingsen -- Proper 18 | Ordinary Time 23 - C -- 2013
This troubling book regarding Paul's interaction with the slave of a Christian implies a number of f

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Our Ash Wednesday service is full of rich symbols. With the Imposition of Ashes and the Sacrament of Holy Communion, we are reminded that our faith, our church, and our worship life, has much outward symbolism.
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Temptation. Every year, the gospel lesson for the first Sunday in Lent is about temptation, and the temptations of Christ in the desert in particular. What's wrong with turning stones into bread (if one can do it) to feed the hungry? Later, Jesus will turn five loaves of bread and a couple fish into a feast for 5,000. What's wrong with believing scriptures so strongly that he trusts the angels to protect him? Later, Jesus will walk on water, perhaps only slightly less difficult than floating on air.
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The first thing we should realize about our texts from Genesis is that they are intended as depictions of our life with God. The Hebrew word for "Adam" means "humankind," and the writer of Genesis 2-3 is telling us that this is our story, that this is the way we all have walked with our Lord.

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The temptation of Adam and Eve has to do with their putting themselves in the place of God.

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BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Genesis 2:15--17; 3:1--7 (C); Genesis 2:7--9; 3:1--7 (RC); Genesis 2:4b--9, 15--17, 25-3:1--7 (E); Genesis 2:7--9, 15--17; 3:1--7 (L)
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Robert Penn Warren wrote a novel called All The King's Men. It was the story of a governor of Louisiana and his rise to power. His name was Willie Stark. At the end of his story he is shot down dead.1 Here was a man who gained a kingdom and lost all he ever had.

Two thousand years earlier a man from Galilee said, "What would it profit a man if he gained the whole world and lost his soul?" Perhaps when He made that statement He was not only addressing it to those who heard Him, but also was looking back to a time of decision in His own life.
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"He started it." You've probably heard that from the backseat or from a distant bedroom. "He started it." If you have a daughter, the variation is, "She started it." Children become more sophisticated as they grow up, but the jostling and blaming continue.

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I might as well get this off my chest. I have an abiding dislike for alarm clocks. Truth be told, more than a few of them have met an untimely demise as they have flown across the room after daring to interrupt my sleep. It's true. There is nothing quite so grating, so unpleasant as the electronic wheezing that emerges from the clock by my bedside every morning at 6 a.m. It doesn't matter if I'm dreaming or not. I could even be laying there half awake and thinking about getting up a little early.
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Once there was a man who owned a little plot of land. It wasn't much by the world's standards, but it was enough for him. He was a busy man who worked very hard, and for enjoyment he decided to plant a garden on his plot of land. First he grew flowers with vibrant colors which gave promise of spring and later fragrant flowers which graced the warm summer days. Still later he planted evergreens that spoke of life in the midst of a winter snow.
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In his best--selling book called First You Have To Row a Little Boat, Richard Bode writes about sailing with the wind, or "running down wind," as sailors sometimes speak of it. When you're running with the wind, the wind is pushing you from behind, so it's easy to be lulled into a false sense of security. Writes Bode:

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"A Little Soul Searching" by Keith Wagner
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A Little Soul Searching
by Keith Wagner
Matthew 4:1-11

Several years ago there was a television program that was called "Super Nanny." The show was about a British woman who visited homes where the children were completely out of control. After a few weeks the families were miraculously transformed and the children were well behaved.

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"Silver Creek" by Keith Hewitt
"The Rich Man and the Tailor" by Larry Winebrenner
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"March of Darkness" by Keith Hewitt


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It’s the beginning of Lent, and having worshiped on Ash Wednesday, we have declared that we are separated from God by our own doing. Oh, wait. We probably evaded that idea by talking about “the sins of man.” That does not absolve any of us. WE are sinners. WE disappoint and offend each other on a daily basis. (If you think that’s not you, ask your spouse or children.)

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Stella Martin first became aware of her unusual gifts when she was quite small. When she was three, Stella had been a bridesmaid at her cousin Katy's wedding. Just three months later, Stella had looked at Katy and uttered just one word, "baby." Katy's mouth had fallen open in astonishment. She'd looked at Stella's mum and asked, "How did she know? I only found out myself yesterday. I was coming to tell you - we're expecting a baby in September."

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