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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Filled with the Spirit -- Acts 2:1-21, Romans 8:14-17, John 14:8-17 (25-27) -- Day of Pentecost - C -- 1998
Christians did not start the day of Pentecost.
Judgment and forgiveness -- 1 Kings 21:1-21a, Galatians 2:15-21, Luke 7:36--8:3 -- Proper 6 | Ordinary Time 11 - C -- 1998
The concept of "judgment" is almost universally viewed as negative today, though the term itself is
Waiters wanted -- Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44 -- First Sunday of Advent - A -- 1998
Christmas, it would appear has arrived. At least by all the standards of the marketplace.
Remembrance -- Exodus 12:1-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - C -- 1998
The emphasis for today is on meals, which are very prominent throughout the Cycle C lectionary.
The today show -- Jeremiah 23:1-6, Colossians 1:11-20, Luke 23:33-43 -- Christ The King (Proper 29) - C -- 1998
Every morning as I prepare to leave the house, I have one eye keyed in on what I need to get done in
The unification of humanity -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Epiphany of the Lord - C -- 1998
The English word "epiphany" derives from the Greek epiphaneia, which means "appearance" or "appearin
The grateful dead -- Daniel 7:1-3, 15-18, Ephesians 1:11-23, Luke 6:20-31 -- All Saints Day - C -- 1998
(Dr. Foster R. McCurley has had a distinguished career as St.
A new identity -- Acts 9:1-6 (7-20), Revelation 5:11-14, John 21:1-19 -- Third Sunday of Easter - C -- 1998
The first lesson and the Gospel speak of the new vocation that comes to people who encounter the ris
God's initiative -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10 -- Proper 19 | Ordinary Time 24 - C -- 1998
The First Reading for today is a bit hard to take -- few biblical passages are so apparently void of
Freedom -- 2 Kings 2:1-2, 6-14, Galatians 5:1, 13-25, Luke 9:51-62 -- Proper 8 | Ordinary Time 13 - C -- 1998
If we had walked the streets of, say, Richmond, Virginia (or Philadelphia, or any number of other co
Life in the Spirit -- Acts 16:9-15, Revelation 21:10, 22--22:5, Acts 16:9-15 -- Sixth Sunday of Easter - C -- 1998
The focus in the first and third lessons for today is on the Holy Spirit, who guides and directs the
Life beyond life -- Ecclesiastes 3:1-13, Revelation 21:1-6a, Matthew 25:31-46 -- New Year's Day - A, New Year's Day - B, New Year's Day - C -- 1998
In Lewis Carroll's Through the Looking Glass, Alice encounters a sleeping giant.
Gratitude to God -- Jeremiah 29:1, 4-7, 2 Timothy 2:8-15, Luke 17:11-19 -- Proper 23 | Ordinary Time 28 - C -- 1998
The Gospel Lesson for today strongly urges a theme of thanksgiving, specifically of grateful acknowl
There is more beyond -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18 -- Easter Day - C -- 1998
In the fifteenth century, King Philip of Spain stamped his coins with the motto, "Ne Plus Ultra" --
Lamb of God -- Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- Good Friday - C -- 1998
The Manual on the Liturgy that accompanies the Lutheran Book of Worship warns us about
Seeing and hearing -- Isaiah 35:1-10, James 5:7-10, Matthew 11:2-11 -- Third Sunday of Advent - A -- 1998
In the midst of our Advent distinctions between vision and sight, this Sunday's pericopes seem to me
One in revelation and glory -- Proverbs 8:1-4, 22-31, Romans 5:1-5, John 16:12-15 -- Trinity Sunday | 1st Sunday after Pentecost - C -- 1998
The late Cardinal Cushing said that, when he was a parish priest, he was summoned to a store to give
Vulnerable Savior -- Isaiah 63:7-9, Hebrews 2:10-18, Matthew 2:13-23 -- First Sunday after Christmas Day - A -- 1998
It is only two days after Christmas.
God's word transforms -- 1 Kings 19:1-4 (5-7) 8-15a, Galatians 3:23-29, Luke 8:26-39 -- Proper 7 | Ordinary Time 12 - C -- 1998
The lessons for today are quite disparate.
God's sovereignty -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33 -- Proper 18 | Ordinary Time 23 - C -- 1998
It's Labor Day weekend. Church attendance may be a bit low.
Law and gospel -- Jeremiah 1:4-10, Hebrews 12:18-29, Luke 13:10-17 -- Proper 16 | Ordinary Time 21 - C -- 1998
The lessons seem even more disparate today than usual.
God's justice -- Joel 2:23-32, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- Reformation Sunday - C -- 1998
Last week, the Gospel lesson and the Second Reading were in perfect sync, sounding a call to persist
The Church is one body -- Nehemiah 8:1-3, 5-6, 8-10, 1 Corinthians 12:12-31a, Luke 4:14-21 -- Epiphany 3 | Ordinary Time 3 - C -- 1998
The obvious connection between the first and the third lessons for today is that both concern the pu
A change of perception -- Joshua 5:9-12, 2 Corinthians 5:16-21, Luke 15:1-3, 11b-32 -- Fourth Sunday in Lent - C -- 1998
Luke's wonderful parable of the prodigal son dominates the lectionary for today.
From dawn 'til high noon -- Isaiah 11:1-10, Romans 15:4-13, Matthew 3:1-12 -- Second Sunday of Advent - A -- 1998
The pericopes for this Sunday challenge us to think about the difficult theological tension between

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Emphasis Preaching Journal

It can be scary... -- Jeremiah 1:4-10 -- Bob Ove -- Proper 16 | Ordinary Time 21 - C -- 2013
It can be scary to think that God knows everything about us even before we were born.
Leymah Gbowee, Nobel Peace Laureate... -- Jeremiah 1:4-10 -- Mark J. Molldrem -- Proper 16 | Ordinary Time 21 - C -- 2013
Leymah Gbowee, Nobel Peace Laureate, describes in her book Mighty Be Our Powers how sisterhoo
It's never good when... -- Hebrews 12:18-29 -- Scott A. Bryte -- Proper 16 | Ordinary Time 21 - C -- 2013
It's never good when the earth moves. Earthquakes never build, they only destroy.
The text deals with... -- Hebrews 12:18-29 -- Mark Ellingsen -- Proper 16 | Ordinary Time 21 - C -- 2013
The text deals with the contrast between the two covenants (of the law and of the gospel).
A group of veterans... -- Hebrews 12:18-29 -- Ron Love -- Proper 16 | Ordinary Time 21 - C -- 2013
A group of veterans goes to various churches around the country and asks permission to place America
There was a woman in Nepal... -- Luke 13:10-17 -- Bob Ove -- Proper 16 | Ordinary Time 21 - C -- 2013
There was a woman in Nepal who couldn't walk. She had been crippled for many years.
What rejoicing words... -- Luke 13:10-17 -- Mark J. Molldrem -- Proper 16 | Ordinary Time 21 - C -- 2013
What rejoicing words would the crowd utter after Jesus healed the crippled woman?
Sermon Illustrations for Proper 17 | Ordinary Time 22 (2013) -- Jeremiah 2:4-13, Hebrews 13:1-8, 15-16, Luke 14:1, 7-14 -- Mark Ellingsen, Scott A. Bryte, Ron Love, Bob Ove -- Proper 17 | Ordinary Time 22 - C -- 2013
Jeremiah 2:4-13
In the text God laments... -- Jeremiah 2:4-13 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - C -- 2013
In the text God laments the waywardness of Israel, of our waywardness for changing our God for what
All children, they say... -- Jeremiah 2:4-13 -- Scott A. Bryte -- Proper 17 | Ordinary Time 22 - C -- 2013
All children, they say, tend to prefer the box.
Ariel Castro was sentenced... -- Jeremiah 2:4-13 -- Ron Love -- Proper 17 | Ordinary Time 22 - C -- 2013
Ariel Castro was sentenced to life in prison plus 1,000 years for his abduction, enslavement, and ph
Contentment is not easily achieved... -- Hebrews 13:1-8, 15-16 -- Mark J. Molldrem -- Proper 17 | Ordinary Time 22 - C -- 2013
Contentment is not easily achieved in our consumer society, where the art of advertising is to get u
The writer (Paul?)... -- Hebrews 13:1-8, 15-16 -- Bob Ove -- Proper 17 | Ordinary Time 22 - C -- 2013
The writer (Paul?) urges those to whom he is writing, to keep on loving each other.
In the election of 1888... -- Luke 14:1, 7-14 -- Ron Love -- Proper 17 | Ordinary Time 22 - C -- 2013
In the election of 1888, Benjamin Harrison was most concerned about the results from his home state
We stand in line and wait... -- Luke 14:1, 7-14 -- Scott A. Bryte -- Proper 17 | Ordinary Time 22 - C -- 2013
We stand in line and wait.
You've gotta promote yourself... -- Luke 14:1, 7-14 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - C -- 2013
You've gotta promote yourself, or you get nowhere in the economy.
Sermon Illustrations for Proper 18 | Ordinary Time 23 (2013) -- Jeremiah 18:1-11, Philemon 1:1-21, Luke 14:25-33 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Scott A. Bryte, Ron Love -- Proper 18 | Ordinary Time 23 - C -- 2013
Jeremiah 18:1-11
Jeremiah found parables... -- Jeremiah 18:1-11 -- Mark J. Molldrem -- Proper 18 | Ordinary Time 23 - C -- 2013
Jeremiah found parables for life in the common things of life.
I made a retreat to... -- Jeremiah 18:1-11 -- Bob Ove -- Proper 18 | Ordinary Time 23 - C -- 2013
I made a retreat to a monastery years ago and visited a monk who was making pottery.
Nathaniel Hawthorne, upon completing... -- Philemon 1:1-21 -- Ron Love -- Proper 18 | Ordinary Time 23 - C -- 2013
Nathaniel Hawthorne, upon completing a manuscript, always sought the approval of his wife for its em
It happens in books and... -- Philemon 1:1-21 -- Scott A. Bryte -- Proper 18 | Ordinary Time 23 - C -- 2013
It happens in books and in movies all the time. A long lost brother.
This troubling book... -- Philemon 1:1-21 -- Mark Ellingsen -- Proper 18 | Ordinary Time 23 - C -- 2013
This troubling book regarding Paul's interaction with the slave of a Christian implies a number of f
Dietrich Bonhoeffer asks... -- Luke 14:25-33 -- Mark J. Molldrem -- Proper 18 | Ordinary Time 23 - C -- 2013
Dietrich Bonhoeffer asks the pertinent question: "How can we live the Christian life in the modern w
This scripture forbids us... -- Luke 14:25-33 -- Bob Ove -- Proper 18 | Ordinary Time 23 - C -- 2013
This scripture forbids us from hating anyone, much less our family.
Sermon Illustrations for Proper 19 | Ordinary Time 24 (2013) -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10 -- Ron Love, Mark Ellingsen, Bob Ove, Mark J. Molldrem, Scott A. Bryte -- Proper 19 | Ordinary Time 24 - C -- 2013
Jeremiah 4:11-12, 22-28

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In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

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John Jamison
Object: A couple of board games or card games.

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StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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