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Mark Wm. Radecke

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I Wonder As I Wander -- Luke 2:1-20 -- Mark Wm. Radecke -- 2008
An angel appeared to some shepherds, Saint Luke reports.
Word Made Flesh -- John 1:1-14, Luke 2:1-20 -- Mark Wm. Radecke -- 2008
Two observations about language: In the academic world, this is what we might call "the season of ve
A Bow In The Clouds, A Babe In A Manger -- Isaiah 11:1-9, Luke 2:1-20 -- Mark Wm. Radecke -- 2008
The place to start is with a family on a boat.
Light In Darkness, Speech From Silence -- Isaiah 9:2-7, John 1:1-14 -- Mark Wm. Radecke -- 2008
This season, the boundaries of darkness are pushed back.
Little Lord Jesus -- Luke 1:46b-55, Luke 2:1-20 -- Mark Wm. Radecke -- 2008
"Take me to your leader" -- it's the famous cliché of bad science-fiction movies.
Ironies, Contrasts, Paradoxes, And Reversals -- Isaiah 9:2-7, Luke 2:1-20 -- Mark Wm. Radecke -- 2008
Saint Luke's narrative of the Christmas story has been read and heard and cherished this season in m
The Glory Of Flesh And Blood -- Luke 2:1-20, John 1:1-14 -- Mark Wm. Radecke -- 2008
A few springs ago, I installed a small pond in the side yard of our home.
Son Of God, Love's Pure Light -- Isaiah 9:2-7, Isaiah 60:1-6, Luke 2:1-20, John 1:1-14 -- Mark Wm. Radecke -- 2008
The ship's captain stood at the helm on a night that boasted neither moon nor stars, but only impene
In Dulci Jubilo -- Isaiah 61:1-3, 10-11, Luke 1:46b-55, Luke 2:1-20 -- Mark Wm. Radecke -- 2008
Year after year, we are drawn to this night.
No More Senseless Journeys -- Luke 2:1-20 -- Mark Wm. Radecke -- 2008
Because Jesus was Mary's firstborn, there were four words that she and Joseph did not have to hear a
Come, Lord Jesus, Quickly Come! -- Matthew 24:36-44 -- Mark Wm. Radecke -- First Sunday of Advent - A -- 1995
The same thing has, I'm sure, happened to you: you live your whole life without seeing or hearing a
The Baptist's Prophecy -- Matthew 3:1-12 -- Mark Wm. Radecke -- Second Sunday of Advent - A -- 1995
In her Pulitzer Prize winning book, Pilgrim at Tinker Creek, author Annie Dillard recalls thi
Would We Rather Be Comfortable Or Comforted? -- Matthew 11:2-11 -- Mark Wm. Radecke -- Third Sunday of Advent - A -- 1995
"What did you go out into the wilderness to look at?" Jesus asks the crowd.
For All The People -- Luke 2:1-20 -- Mark Wm. Radecke -- The Nativity of our Lord - A -- 1995
Year after year, we are drawn to this night: This night with its carols, its candlelight, its commun
Light In Darkness, Speech From Silence -- John 1:1-18 -- Mark Wm. Radecke -- Second Sunday after Christmas - A -- 1995
This season, the boundaries of darkness are pushed back.
Light From And For The East -- Matthew 2:1-12 -- Mark Wm. Radecke -- Epiphany of the Lord - A -- 1995
It was good to spend some time with you over Christmas break.
Spirit-Anointed Son Of God The Father -- John 1:29-42 -- Mark Wm. Radecke -- Epiphany 2 | Ordinary Time 2 - A -- 1995
"Glory be to the Father, and to the Son, and to the Holy Spirit."
Salt And Light -- Matthew 5:13-20 -- Mark Wm. Radecke -- Epiphany 5 | Ordinary Time 5 - A -- 1995
I was on a bit of a tight schedule that day, so on my way from one hospital to another, I stopped of
"You Have Heard That It Was Said... But I Say To You" -- Matthew 5:17-37 -- Mark Wm. Radecke -- Epiphany 6 | Ordinary Time 6 - A -- 1995
The pastor finishes reading the Gospel text and the people squirm more than usual.
Jesus' Countercultural Sermon -- Matthew 5:38-48 -- Mark Wm. Radecke -- Epiphany 7 | Ordinary Time 7 - A -- 1995
Sometimes age and experience force us to reevaluate long held beliefs about the world and the way li
Don't Sweat The Numbers -- Matthew 6:24-34 -- Mark Wm. Radecke -- Epiphany 8 | Ordinary Time 8 - A -- 1995
Once upon a time in a land not far from here, there lived a nation of people.
Emmanuel: An Advent Dayenu -- Matthew 1:18-25 -- Mark Wm. Radecke -- Fourth Sunday of Advent - A -- 1995
In the Jewish tradition there is a liturgy and accompanying song called "Dayenu." Dayenu is a
Followership -- Matthew 4:12-23 -- Mark Wm. Radecke -- Epiphany 3 | Ordinary Time 3 - A -- 1995
In today's Gospel text, Jesus calls for repentance, expects Peter and Andrew to drop their nets and
How Blest Are Those Who Know Their Need Of God -- Matthew 5:1-12 -- Mark Wm. Radecke -- Epiphany 4 | Ordinary Time 4 - A -- 1995
You may be familiar with the story. It is as wonderful as it is true.
Holy Love And Herod's Love -- Matthew 2:13-23 -- Mark Wm. Radecke -- First Sunday after Christmas Day - A -- 1995
You must understand something about Herod the Great before you can understand what caused him to kil

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Christmas Candlelight Service -- Mark Wm. Radecke -- 2008
Christmas Candlelight ServiceThe Entrance Rite
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 20 | OT 25 | Pentecost 15
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 21 | OT 26 | Pentecost 16
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 22 | OT 27 | Pentecost 17
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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The president of the college I attended was the kind of man who always said what was on his mind. He had a very healthy self-image and wasn’t concerned about how people might take him. At one of the graduation ceremonies, he stood at the podium, looked out over the huge crowd of people, shook his head, and said to himself (right into the microphone, of course), “All these Christians in one place, and no one’s taking an offering!”
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The lesson makes clear that God is present in the world of business, in our daily work.  John Wesley offered thoughtful reflections on the nature of work; he noted:

StoryShare

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Those who love me, I will deliver; I will protect those who know my name. When they call to me, I will answer them; I will be with them in trouble, I will rescue them and honor them. (vv. 14-15)

One morning last October, Bruce Klemm got up and sang a song to his wife, Virginia, as he has done every morning of the 42 years they have been married. Little did he know that within a few hours, he would be calling her to say goodbye.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told a story about a rich man and a beggar to illustrate the way in which we fail to notice those who are poor. In our worship today let us remember the poor and ask God to teach us a real concern for them.



Invitation to Confession:

Jesus, sometimes we fail notice some people.

Lord, have mercy.

Jesus, sometimes we deliberately leave people out.

Christ, have mercy.

Jesus, sometimes we care only about ourselves.

SermonStudio

James Evans
(See Lent 1, Cycle C, for an alternative approach to vv. 1-2 and 9-16.)

The writer of this psalm deftly employs a striking image, that at once offers us hope in times of trouble -- but at the same time, redefines for us what it means to be a human being in the world.

Schuyler Rhodes
Many Christians can be heard in or out of worship these days as they lift up their voices and say, "Praise the Lord!" The phrases are familiar, almost rote. Mouths open and words emerge. Pastors and liturgists remind the faithful that this God is not only worthy of our praise; this God sort of requires it of us. This God is a jealous God (Exodus 20:5) who brooks no competition from other gods we might pursue. Yes, God is worthy of praise. Right?
Clayton A. Lord Jr.
It always amazes me when I read about a sports figure who decides to hold out for more money. With salaries that are often in the millions, they feel underpaid unless they are at the next level. I heard one player say to a reporter on Sports Center, "It's not about the money. It is about respect." A few moments later, the host of the show made the comment, "When they say it isn't about the money, it's always about the money."

Chrysanne Timm
As we conclude several weeks of readings in the book of the prophet Jeremiah and next week look at the companion text from the book of Lamentations, a common thread begins to emerge. It is the thread of grief. Jeremiah has been called by God to a truly thankless job -- that of accompanying the people of his homeland into a time of loss and grief. Because of decades of idolatry and treaties with neighboring nations, the people of Judah will lose the land God once graciously gave to their ancestors.
R. Robert Cueni
The lesson for today continues the discussion on the proper use of material possessions by describing what happens when a person tries to "serve both God and wealth" (Luke 16:13). Today's Parable of the Rich Man and Lazarus leaves us repulsed by the gory details, puzzled by the literal description of eternal life, and hopeful that the Lord didn't really mean all those terrible things about the punishment due us "Haves" for our treatment of the "Have Nots."

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Good morning, boys and girls. I brought some coins with me this morning. (Show the coins.) How many of these coins would it take to be rich? (Let them respond.) I think it would take millions of these coins before you would really be rich. How many of you would like to be rich? (Wait for show of hands.) I think most of us would like to be rich. What would you think if you had a wish that everything you touched turned to gold? (Let them respond.) You would soon have lots and lots of gold and you would quickly be very, very rich. There's a famous story about a man who had

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