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Psalm 91

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Children's sermon

The Immediate Word

The Apex Of Hope -- Luke 16:19-31, Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Psalm 91 -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed, Robin Lostetter -- Proper 21 | Ordinary Time 26 - C -- 2016
In the past several weeks’ lectionary passages, the prophet Jeremiah has painted a bleak picture of
A Vessel Of Hope -- Luke 16:19-31, Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Psalm 91 -- Dean Feldmeyer, Leah Lonsbury, Ron Love, Christopher Keating, George Reed -- Proper 21 | Ordinary Time 26 - C -- 2013
Each newscast last week brought more horrific scenes -- from Monday’s murderous rampage at the N

Devotional

SermonStudio

You Who Live In The Shelter Of The Most High -- Psalm 91 -- Robert G. Beckstrand -- 2007
He will cover you with his pinions, and under his wings you will find refuge ...

Drama

SermonStudio

The Temptation Of Sally Vation -- Deuteronomy 26:1-11, Romans 10:8b-13, Luke 4:1-13, Psalm 91 -- John A. Tenbrook -- 2004
Saint Paul reminds us that "Satan disguises himself as an angel of light" (2 Corinthians 11:14) and

Home Blessing

SermonStudio

BLESSING OF A HOME -- Psalm 23, Psalm 91, Psalm 118, Psalm 127 -- Gennifer Benjamin Brooks -- 1996
GREETING

Illustration

The Immediate Word

The Apex Of Hope -- Luke 16:19-31, Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Psalm 91 -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed, Robin Lostetter -- Proper 21 | Ordinary Time 26 - C -- 2016
In the past several weeks’ lectionary passages, the prophet Jeremiah has painted a bleak picture of
A Vessel Of Hope -- Luke 16:19-31, Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Psalm 91 -- Dean Feldmeyer, Leah Lonsbury, Ron Love, Christopher Keating, George Reed -- Proper 21 | Ordinary Time 26 - C -- 2013
Each newscast last week brought more horrific scenes -- from Monday’s murderous rampage at the N

Preaching

The Immediate Word

The Apex Of Hope -- Luke 16:19-31, Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Psalm 91 -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed, Robin Lostetter -- Proper 21 | Ordinary Time 26 - C -- 2016
In the past several weeks’ lectionary passages, the prophet Jeremiah has painted a bleak picture of
A Vessel Of Hope -- Luke 16:19-31, Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Psalm 91 -- Dean Feldmeyer, Leah Lonsbury, Ron Love, Christopher Keating, George Reed -- Proper 21 | Ordinary Time 26 - C -- 2013
Each newscast last week brought more horrific scenes -- from Monday’s murderous rampage at the N

Sermon

The Immediate Word

The Apex Of Hope -- Luke 16:19-31, Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Psalm 91 -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed, Robin Lostetter -- Proper 21 | Ordinary Time 26 - C -- 2016
In the past several weeks’ lectionary passages, the prophet Jeremiah has painted a bleak picture of
A Vessel Of Hope -- Luke 16:19-31, Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Psalm 91 -- Dean Feldmeyer, Leah Lonsbury, Ron Love, Christopher Keating, George Reed -- Proper 21 | Ordinary Time 26 - C -- 2013
Each newscast last week brought more horrific scenes -- from Monday’s murderous rampage at the N

Stories

SermonStudio

Angel, You Are -- Psalm 91 -- John E. Sumwalt, Kerri Sherwood -- First Sunday in Lent - C -- 2003
It's not that I ever feel that my brother is far away.

Worship

The Immediate Word

The Apex Of Hope -- Luke 16:19-31, Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Psalm 91 -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed, Robin Lostetter -- Proper 21 | Ordinary Time 26 - C -- 2016
In the past several weeks’ lectionary passages, the prophet Jeremiah has painted a bleak picture of
A Vessel Of Hope -- Luke 16:19-31, Jeremiah 32:1-3a, 6-15, 1 Timothy 6:6-19, Psalm 91 -- Dean Feldmeyer, Leah Lonsbury, Ron Love, Christopher Keating, George Reed -- Proper 21 | Ordinary Time 26 - C -- 2013
Each newscast last week brought more horrific scenes -- from Monday’s murderous rampage at the N

SermonStudio

The subtle presence of God -- Genesis 28:10-17, Psalm 91, Romans 5:12-19, Matthew 10:24-33 -- Paul A. Laughlin -- Proper 7 | Ordinary Time 12 - A -- 1989
Exegetical note: Jacob's response to his dream-theophany - that God had been in that place all along
UPCOMING WEEKS
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New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For October 19, 2025:

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

StoryShare

Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.

“Okay, I’m almost done but still have some math questions,” he admitted.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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