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Fifth Sunday after the Epiphany -- Isaiah 58:3-9a, Matthew 5:13-20 -- George M. Bass -- Epiphany 5 | Ordinary Time 5 - A -- 1989
The church year theological clue
Proper 20 -- Exodus 32:1-14, Matthew 20:1-16 -- George M. Bass -- Proper 20 | Ordinary Time 25 - A -- 1989
The church year theological clue
Seventh Sunday after the Epiphany -- Isaiah 49:8-13, 1 Corinthians 3:10-11, 16-23, Matthew 5:27-37 -- George M. Bass -- Epiphany 7 | Ordinary Time 7 - A -- 1989
The church year theological clue
Proper 10 -- Exodus 2:11-22, Matthew 13:1-9, 18-23 -- George M. Bass -- Proper 10 | Ordinary Time 15 - A -- 1989
The church year theological clue
The Epiphany of Our Lord -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- George M. Bass -- Epiphany of the Lord - A -- 1989
The church year theological clue
Fifth Sunday in Lent -- Ezekiel 37:1-14, Romans 8:6-11 -- George M. Bass -- Fifth Sunday in Lent - A -- 1989
The church year theological clue
Proper 13 -- Exodus 12:1-14, Romans 8:31-39, Matthew 14:13-21 -- George M. Bass -- Proper 13 | Ordinary Time 18 - A -- 1989
The church year theological clue
Fifth Sunday of Easter -- Acts 7:55-60, 1 Peter 2:1-10, John 14:1-14 -- George M. Bass -- Fifth Sunday of Easter - A -- 1989
The church year theological clue
Proper 17 -- Exodus 19:1-9, Matthew 16:21-28 -- George M. Bass -- Proper 17 | Ordinary Time 22 - A -- 1989
Exodus 19:1-9Romans 12:1-13Matthew 16:21-28
First Sunday of Advent -- Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44 -- George M. Bass -- First Sunday of Advent - A -- 1989
The church year theological clue
Proper 16 -- Exodus 17:1-7, Romans 11:33-36, Matthew 16:13-20 -- George M. Bass -- Proper 16 | Ordinary Time 21 - A -- 1989
The church year theological clue
First Sunday of Lent -- Genesis 2:4b-9, 15-17, 25-3:7, Romans 5:12-19, Matthew 4:1-11 -- George M. Bass -- First Sunday in Lent - A -- 1989
The church year theological clue
Proper 6 -- Genesis 25:19-34, Romans 5:6-11, Matthew 9:35-10:8 -- George M. Bass -- Proper 6 | Ordinary Time 11 - A -- 1989
The church year theological clue
Fourth Sunday after the Epiphany -- Micah 6:1-8, 1 Corinthians 1:18-31, Matthew 5:1-12 -- George M. Bass -- Epiphany 4 | Ordinary Time 4 - A -- 1989
The church year theological clue
The Holy Trinity -- Deuteronomy 4:32-40, 2 Corinthians 13:5-14, Matthew 28:16-20 -- George M. Bass -- Trinity Sunday | 1st Sunday after Pentecost - A -- 1989
The church year theological clue
Fourth Sunday of Advent -- Isaiah 7:10-17, Romans 1:1-7, Matthew 1:18-25 -- George M. Bass -- Fourth Sunday of Advent - A -- 1989
The church year theological clue
The Nativity of Our Lord -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-20 -- George M. Bass -- The Nativity of our Lord - A -- 1989
The church year theological clue
Good Friday -- Isaiah 52:13-53:12, Hosea 6:1-6, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- George M. Bass -- Good Friday - A -- 1989
The church year theological clue
Proper 11 -- Exodus 3:1-12, Romans 8:18-25, Matthew 13:24-30, 36-43 -- George M. Bass -- Proper 11 | Ordinary Time 16 - A -- 1989
The church year theological clue
Second Sunday in Lent -- Genesis 12:1-4a (4b-8), John 3:1-17 -- George M. Bass -- Second Sunday in Lent - A -- 1989
The arrangement of the lessons for the second through the fifth Sundays in Lent is rather confusing;
Proper 4 -- Genesis 12:1-9, Romans 3:21-28, Matthew 7:21-29 -- George M. Bass -- Proper 4 | Ordinary Time 9 - A -- 1989
The church year theological clue
Fourth Sunday in Lent -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41 -- George M. Bass -- Fourth Sunday in Lent - A -- 1989
The church year theological clue
Proper 19 -- Exodus 20:1-20, Matthew 18:21-35 -- George M. Bass -- Proper 19 | Ordinary Time 24 - A -- 1989
The church year theological clue
Epiphany 2 -- Isaiah 62:1-5, 1 Corinthians 12:1-11, John 2:1-11 -- Perry H. Biddle, Jr. -- Epiphany 2 | Ordinary Time 2 - C -- 1988
Comments on the Lessons
Lent 2 -- Genesis 15:1-12, 17-18, Philippians 3:17--4:1, Luke 13:31-35 -- Perry H. Biddle, Jr. -- Second Sunday in Lent - C -- 1988
Comments on the Lessons

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Been There, Done That -- Matthew 2:13-23 -- William B. Kincaid, III -- First Sunday after Christmas Day - A -- 1998
We can thank Mountain Dew for throwing one more cliché on the heap of cutesy phrases.
On The Twenty-fourth Day -- Haggai 2:10 -- Frank Ramirez -- 1998
Haggai works his way to this crucial question, and so shall we.
Food For Hungry People -- Matthew 14:13-21 -- Robert A. Stanley -- 1998
There is no story in all of the Bible that more graphically demonstrates the dilemma of biblical int
Inherit The World -- Romans 4:1-5, 13-17 -- Frank Luchsinger -- Second Sunday in Lent - A -- 1998
"The promise to Abraham and his descendants, that they should inherit the world, did not come throug
Make Good Use Of Your Injustice -- Philippians 2:1-11 -- Richard E. Zajac -- 1998
... he emptied himself taking the form of a slave...
Easter: A Time For Higher Things -- Colossians 3:1-4 -- Frank Luchsinger -- Easter Day - A -- 1998
Christ the Lord is risen today, Alleluia!
The Mandate: Positive And Purposeful -- Exodus 20:1-4, 7-9, 12-20 -- William A. Jones -- Proper 22 | Ordinary Time 27 - A -- 1998
No other God, no graven images, no taking of the name of the Lord in vain, no work on the Sabbath, n
Salvation Serving -- Matthew 25:31-46 -- Joseph M. Freeman -- Christ The King (Proper 29) - A -- 1998
When I was in high school, I had a bad case of acne. Many teenagers did then and many still do now.
The Community Of Life -- Acts 1:6-14 -- Richard E. Gribble, CSC -- Seventh Sunday of Easter - A -- 1998
Unity and disunity -- these words are more than mere opposites.
God Promises, Promises! -- John 14:2-3 -- Anthology -- 1998
a funeral meditationJohn R. Brokhoff
In The Flesh -- John 1:(1-9) 10-18 -- William B. Kincaid, III -- Second Sunday after Christmas - A -- 1998
"And the Word became flesh."
Is There Any Seed Left In The Barn? -- Haggai 2:19 -- Frank Ramirez -- 1998
About eight years ago I first considered moving from Los Angeles to northern Indiana, from the city
Overcoming Spiritual Anemia -- John 6:51-58 -- Wayne H. Keller -- 1998
Webster, the famous dictionary author, defines anemia as a "condition in which the red corpuscles of
The Tie That Binds -- Mark 14:12-21 -- Robert A. Stanley -- 1998
For centuries the question has been debated among Christians: When did the Church begin?
Enter Your Pax Word A Lenten Lexicon -- Romans 5:1-11 -- Frank Luchsinger -- Third Sunday in Lent - A -- 1998
Enter your password -- flashed up on the computer screen.
Bad Habits -- Mark 9:38-43, 47-48 -- Richard E. Zajac -- 1998
... if your eye causes you to stumble, tear it out...
When God Says, "Let Me Alone" -- Exodus 32:1-14 -- William A. Jones -- Proper 23 | Ordinary Time 28 - A -- 1998
Poor Moses, poor Aaron, poor people. I label all of them poor, but for different reasons.
The Marvelous Style Of Jesus: Truth And Love -- Matthew 22:1-14 -- Joseph M. Freeman -- Proper 23 | Ordinary Time 28 - A -- 1998
Jesus' use of parables is his way of communicating a striking truth with significant love.
Discernment Is Better Than Keeping Your Guard -- Matthew 22:15-22 -- Joseph M. Freeman -- Proper 24 | Ordinary Time 29 - A -- 1998
Over the course of one's life, one knows those persons/groups who think the worst of you and who are
Freely Sharing The Burden -- Isaiah 52:13--53:12 -- Richard E. Gribble, CSC -- Good Friday - A -- 1998
Once in a far-off land there was a great king whose dominion extended far and wide.
Death Shows No Partiality -- Anthology -- 1998
for a little childJames W. Robinson
Presents And The Gift Of Presence -- Luke 2:1-20 -- William B. Kincaid, III -- 1998
Some of you may have opened gifts before you came here tonight, others may do so later tonight or to
For I Have Chosen You! -- Haggai 2:20-23 -- Frank Ramirez -- 1998
When I was a kid the night before Christmas was the longest night in the world.
Zapped By The Spirit: No Post-Easter Slump -- John 20:19-23 -- Wayne H. Keller -- Day of Pentecost - A -- 1998
Pentecost -- the "religious holiday" ignored by the mass media. Thank God!
Freed For Service -- John 13:1-9 -- Robert A. Stanley -- 1998
No scene in the Bible is more gripping, awe--inspiring, and compelling than the picture of Jesus, po

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Jesus' calming of the sea: the disciples' fear and awe -- Mark 4:35-41 -- Proper 7 | Ordinary Time 12 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
A teaching with authority - A summary of Jesus' teaching ministry -- Mark 1:21-28 -- Epiphany 4 | Ordinary Time 4 - B -- 1990
Pastoral Invitation to the CelebrationConsider this:
Jesus' healing of the woman with a flow of blood and the ruler's daughter -- Mark 5:21-43 -- Proper 8 | Ordinary Time 13 - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
The preaching ministry -- Mark 1:29-39 -- Epiphany 5 | Ordinary Time 5 - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
Announcement - You're the one, Mary! You're the ones, church! -- Luke 1:26-38 -- Fourth Sunday of Advent - B -- 1990
Invitation to the Corporate CelebrationOne pastor began this way:
Jesus' healing of the leper -- Mark 1:40-45 -- Epiphany 6 | Ordinary Time 6 - B -- 1990
Pastoral Invitation to the CelebrationTry this:
Jesus' inability to do any mighty works in his own community because of the peoples' disbelief -- Mark 6:1-6 -- Proper 9 | Ordinary Time 14 - B -- 1990
Pastoral Invitation to the CelebrationTry this:
Jesus healing the bed-ridden -- Mark 2:1-12 -- Epiphany 7 | Ordinary Time 7 - B -- 1990
Theme: Jesus healing the bed-ridden, followed by the hostility of the scribes.
Jesus calling the disciples and sending them out two by two -- Mark 6:7-13 -- Proper 10 | Ordinary Time 15 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
Watchfulness -- Mark 13:32-37 -- First Sunday of Advent - B -- 1990
Suggested quotes at the beginning and end of the order of worship:
Jesus' invitation to the disciples to leave the crowd and to rest -- Mark 6:30-34 -- Proper 11 | Ordinary Time 16 - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
The Transfiguration of Jesus -- Mark 9:2-9 -- Transfiguration Sunday - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
The Baptism, Temptation, Message of Jesus -- Mark 1:9-15 -- First Sunday in Lent - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
Jesus' attempt to be alone with his disciples -- John 6:1-15 -- Proper 12 | Ordinary Time 17 - B -- 1990
Pastoral Invitation to the CelebrationConsider this:
Jesus' awareness of the cost of discipleship -- Mark 8:31-38, Mark 9:2-10 -- Second Sunday in Lent - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
Jesus, the Bread of Life -- John 6:24-35 -- Proper 13 | Ordinary Time 18 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
The cleansing of the temple; the promise of Jesus' resurrection. -- John 2:13-25 -- Third Sunday in Lent - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
Jesus' response to, his critics, and his reiteration of the Bread of Life theme -- John 6:35, 41-51 -- Proper 14 | Ordinary Time 19 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
God's love for the world to which the son came to bring light and judgment. -- John 3:14-21 -- Fourth Sunday in Lent - B -- 1990
Pastoral Invitation to the CelebrationConsider this:
Jesus' insights into his body and blood -- John 6:51-58 -- Proper 15 | Ordinary Time 20 - B -- 1990
Order of Worship HeadingsConsider this:
Jesus' moving toward his death and glorification; the call to die in order to live -- John 12:20-33 -- 1990
Pastoral Invitation to the CelebrationTry this:
Jesus, the living Bread and Wine -- John 6:55-69 -- Proper 16 | Ordinary Time 21 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
The final events of Jesus' life -- Mark 14:1--15:47 -- Passion Sunday - B -- 1990
The idea for this Holy Week celebration came from an idea suggested by a pastor in a church periodic
Jesus' insight into his death because of the people's attitudes -- Mark 7:1-8, 14-15, 21-23 -- Proper 17 | Ordinary Time 22 - B -- 1990
Pastoral Invitation to the CelebrationTry this:
Jesus' entry into Jerusalem -- 1990
Pastoral Invitation to the CelebrationConsider this:

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 7 | OT 12 | Pentecost 2
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 8 | OT 13 | Pentecost 3
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 9 | OT 14 | Pentecost 4
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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John Jamison
Object: This message includes a hand motion you will teach the children. To make the motion, just raise your two hands up about shoulder high, with your palms facing away from you. It looks like something you would to tell someone to stop moving. When you show the children the motion, ask them to do it with you to help them remember it better.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! This story is a short one, so let’s get started!

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
George Reed
Tom Willadsen
Nazish Naseem
For June 29, 2025:

Emphasis Preaching Journal

Frank Ramirez
Robert Frost is famous, if for nothing else, for his poem “The Road Not Taken.” In it he reflects:

Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
2 Kings 2:1-2, 6-14 and Psalm 77:1-2, 11-20
Martin Luther once wrote of God’s power. He said, “But the power of God cannot be so determined and measured, for it is uncircumscribed and immeasurable, beyond and above all that is or may be. On the other hand, it must be essentially present at all places, even in the tiniest tree leaf.”  Luther is contemplating the incredible, awesome glory and power of God.

StoryShare

Peter Andrew Smith
Kenny walked past the open church doors and paused at the corner to look back the unusual sight. He shrugged and headed into the neighborhood coffee shop. “Can I have a black coffee please?”

“Sure, hon.” Marge put a cup in front of him and filled it with coffee. “How are things today?”

“You know what they say- ‘same old, same old.’” Kenny pointed in the direction he had just walked. “I thought that church down the street was closed.”

The Village Shepherd

Janice B. Scott
I recently read a harrowing trilogy of books by Dave Pelzer. As a child, Dave Pelzer was extremely seriously abused by his mother, and the books are accounts of his experiences and his subsequent life.

When he was around twelve, Dave Pelzer was taken away from his mother and his family, out of his abusive situation and into care. He tells how he used to wake each day unable to believe that today he wouldn't get hurt, that he was free to be himself without fear of terrifying reprisals and bizarre punishment.

SermonStudio

Robert G. Beckstrand
I keep the LORD always before me;
because he is at my right hand, I shall not be moved.
Therefore my heart is glad, and my soul rejoices,
my body also rests secure.
For you do not give me up to Sheol ...
You show me the path of life.
In your presence there is fullness of joy;
in your right hand are pleasures forevermore.
-- Psalm 16:8-10a, 11

Theme: Intimations of immortality

Outline
1-4 -- The marks of the believer: God is the source of his well-being.
Constance Berg
Roberta's mother looked like she was going to have a heart attack as she listened. Others present at the wedding rehearsal looked shocked at what the pastor was saying to the couple. "... I want you to be forewarned that I am going to talk about slavery and being obedient to another." Roberta was quiet. Serge looked worried. They had known Pastor Gallante their whole lives. What was he up to?
Schuyler Rhodes
It's one thing to talk the talk. Everyone knows people who are good at rhetoric. From coworkers to politicians to preachers and back again most people have heard so much talk that few are listening anymore. Indeed, the cultural landscape in which so many people are planted is one cacophonous wall of noise. Nothing but talk.
Stan Purdum
One of the most popular television shows ever was M*A*S*H, which ran for eleven seasons, from 1972-1983. If you didn't see it when it was originally on network television, you've probably seen it in reruns on cable stations. The show was about life in a mobile Army surgical hospital during the Korean War, and the reoccurring characters included the surgeons. One of those surgeons, named Charles Emerson Winchester III, was a pompous, upper-class doctor from Boston who had been drafted into the medical corps.
Stephen M. Crotts
Try this experiment. Turn your radio on. Now dial it to your favorite station. Next, turn the dial just a wee bit more, so that you're still getting the signal, but a lot of static is coming through also.

What's the point? Just as a radio dial must be committed 100 percent to the station to do its job, so must we commit ourselves to Jesus Christ. Yet many of us try to have it both ways. We want to tune into God, yet we also want the world. We want to walk in truth, yet we do not want to discourage temptation entirely. So we get both the music and static.

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