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The Time Is Coming -- Jeremiah 31:31-34 -- Paul W. F. Harms -- Reformation Sunday - C -- 1985
This prophecy does not have the sound and fury of many another.
Truth in the Inward Being -- Luke 13:1-9 -- Durwood L. Buchheim -- Third Sunday in Lent - C -- 1985
Let Us Pray: We confess that we are in bondage to sin and cannot free ourselves.
It's Hard For God to Get Through to Us -- Jeremiah 33:14-16 -- James H. Bailey -- First Sunday of Advent - C -- 1985
Advent requires us to experience a vision from God in whatever circumstances we find ourselves, and
What Do I Know About God? -- Luke 15:1-3, 11-32 -- Durwood L. Buchheim -- Fourth Sunday in Lent - C -- 1985
A young man had recently been ordained.
Burned Out -- Isaiah 62:1-5 -- James H. Bailey -- Epiphany 2 | Ordinary Time 2 - C -- 1985
A man said to me recently, "I'm just plain 'burned-out' after Christmas.
Wasteful Love? -- John 12:1-8 -- Durwood L. Buchheim -- Fifth Sunday in Lent - C -- 1985
This is a strange story. "Anointing" is a ritual that is out of touch with most of our experiences.
The Happy Find -- Nehemiah 8:1-4a, 5-6, 8-10 -- James H. Bailey -- Epiphany 3 | Ordinary Time 3 - C -- 1985
For four nights half of America suffered through four and one-half hours of commercials just to view
Thinking About the Church -- Luke 20:9-19 -- Durwood L. Buchheim -- Fifth Sunday in Lent - C -- 1985
Recently I heard this definition of the church: "The church is that place where the person you least
I'll Be Listening For My Name -- Jeremiah 1:4-10 -- James H. Bailey -- Epiphany 4 | Ordinary Time 4 - C -- 1985
Does God speak to you today just as he spoke to Abraham, Moses, Samuel, Isaiah, John, Jesus, and Pau
Courtroom or Home? -- John 8:1-11 -- Durwood L. Buchheim -- Fifth Sunday in Lent - C -- 1985
There is an ancient story about Moses that goes something like this:
The Moment of Decision -- Isaiah 6:1-8 (9-13) -- James H. Bailey -- Epiphany 5 | Ordinary Time 5 - C -- 1985
Dr.
The Greening of the Gospel -- Luke 21:25-36 -- Roy C. Nichols -- First Sunday of Advent - C -- 1985
Jesus was deeply committed to the basic teachings of the Jewish religion.
The Coming of Jesus Illuminates Humanity -- Jeremiah 17:5-10 -- James H. Bailey -- Epiphany 6 | Ordinary Time 6 - C -- 1985
During the Advent and Christmas season we have emphasized a good deal the incarnation, that God beca
Good News -- Luke 4:1-4, 14-21 -- Roy C. Nichols -- Epiphany 3 | Ordinary Time 3 - C -- 1985
In the chronology of Luke, the appearance of Jesus in the synagogue in Nazareth follows a forty-day
Recognizing God in Our Midst -- Genesis 45:3-11, 15 -- James H. Bailey -- Epiphany 7 | Ordinary Time 7 - C -- 1985
H. G.
A Prophet Without Honor -- Luke 4:21-30 -- Roy C. Nichols -- Epiphany 4 | Ordinary Time 4 - C -- 1985
After Jesus had made his messianac proclamation someone audibly inquired in the congregation: "Is no
Prayer: How to be Sure of Results -- Isaiah 55:10-13 -- James H. Bailey -- Epiphany 8 | Ordinary Time 8 - C -- 1985
Recently a newspaper ran a list of thirteen possible sermon topics and asked the readers to select t
Fishers of Men -- Luke 5:1-11 -- Roy C. Nichols -- Epiphany 5 | Ordinary Time 5 - C -- 1985
Just south of Capernaum lies the ancient plain of Gennesaret.
How to Get a Glow on Your Face -- Exodus 34:29-35 -- James H. Bailey -- Transfiguration Sunday - C -- 1985
Last week I read a book on tne religious life of William James, the author of The Varieties of Relig
Go Tell It On The Mountain -- Luke 6:17, 20-26 -- Roy C. Nichols -- Epiphany 6 | Ordinary Time 6 - C -- 1985
The present order of recorded episodes in the life of Jesus in the Gospels may not be the exact sequ
Can We Pass Inspection? -- Malachi 3:1-4 -- James H. Bailey -- Second Sunday of Advent - C -- 1985
Morris Wood's latest novel, The Clowns of God, has one specific plot.
Redeeming Love -- Luke 6:27-38 -- Roy C. Nichols -- Epiphany 7 | Ordinary Time 7 - C -- 1985
When Jesus began his message on the mountain, the common people in the crowd rejoiced.
His Coming is to be Welcomed, Not Feared -- Zephaniah 3:14-20 -- James H. Bailey -- Third Sunday of Advent - C -- 1985
One of the main objectives of the Moody Institute of Religion and Science is to relate science and t
Why Call Me Lord ...? -- Luke 6:39-45 -- Roy C. Nichols -- Epiphany 8 | Ordinary Time 8 - C -- 1985
Because of the continuing disagreement between Jesus and the Pharisees, it seemed certain that he ha
The Happy Hour -- Micah 5:2-5a -- James H. Bailey -- Fourth Sunday of Advent - C -- 1985
There is nothing lonelier than standing on the railroad track in a small town waiting for a train to

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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