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Our Christian I.D. -- Luke 4:1-13 -- John M. Braaten -- First Sunday in Lent - C -- 1991
Given that you and I are reasonably good people, it probably does not amaze you to read that Jesus w
No One Enters The Kingdom... Save With Empty Hands -- 2 Samuel 5:1-5 -- Richard A. Hasler -- Christ The King (Proper 29) - C -- 1991
The black man standing in the arena was an affront to Der Fuehrer's authority.
The First Christmas Message -- Luke 2:1-20 -- James T. Garrett -- The Nativity of our Lord - C -- 1991
The story of the birth of Jesus as told by Luke is the most familiar to most people.
The Secret Of Effective Living -- Proverbs 8:22-31 -- 1991
Jack was a big man who always seemed to have a smile on his face.
The Water Gate And The Word Proclaimed -- Nehemiah 8:1 -4a, 5-6, 8-10 -- Ron Lavin -- Epiphany 3 | Ordinary Time 3 - C -- 1991
The story of Nehemiah and Ezra is a drama in three parts.
Finding Our Roots -- Luke 9:28-36 -- John M. Braaten -- Second Sunday in Lent - C -- 1991
Ever since Alex Haley’s novel, Roots, hit the bookstands in the mid-70s, there has been an increasin
The Dreamer Within You -- Joel 2:23-30 -- Richard A. Hasler -- Proper 21 | Ordinary Time 26 - C -- 1991
The setting for the movie Dead Poet’s Society is a proper New England prep school steeped in traditi
He Preached Good News -- Luke 3:10-18 -- James T. Garrett -- Third Sunday of Advent - C -- 1991
Last Sunday we examined the beginning of John's sermon where he said the King is coming, prepare!
Into The Whirlwind -- 2 Kings 2:1, 6-14 -- 1991
Certain events, no matter how long ago they happened, are forever etched in your mind.
Dispelling Ministry Illusions -- Jeremiah 1:4-10 -- Ron Lavin -- Epiphany 4 | Ordinary Time 4 - C -- 1991
Jeremiah is often regarded as a Christ-figure, a prophet like Jesus, who suffered at the hands of hi
Planted For A Purpose -- Luke 13:1-13 -- John M. Braaten -- Third Sunday in Lent - C -- 1991
A hole is blown open in the cargo area of a 747 jumbo jet, and nine people are sucked out and killed
Everything Except God -- Amos 5:6-7, 10-15 -- Richard A. Hasler -- Proper 22 | Ordinary Time 27 - C -- 1991
Robert Coles, a child psychiatrist who taught at Harvard University, decided to travel to the South
Jesus Is Baptized -- Luke 3:15-17, 21-22 -- James T. Garrett -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 1991
Jesus began his public ministry in a crowd that surrounded John the Baptist, at the Jordan.
How To Deal With Frustration -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43 -- 1991
It had been a long day and I was ready to go home. It was almost 9 p.m.
Vision For Mission -- Isaiah 6:1-8 -- Ron Lavin -- Epiphany 5 | Ordinary Time 5 - C -- 1991
There are many wonderful passages in the book of Isaiah, but none lovelier than this gem - the call
The Story Of The Scandalized Neighbors -- Luke 15:11-24 -- John M. Braaten -- Fourth Sunday in Lent - C -- 1991
I don't know what this world is coming to.
How To Hear A Sermon -- Micah 1:2, 2:1-10 -- Richard A. Hasler -- Proper 23 | Ordinary Time 28 - C -- 1991
Walter Cronkite, the former highly-regarded CBS Evening News anchor, is an avid lover of boats.
Prepare The Way Of The Lord -- Luke 3:1-6 -- James T. Garrett -- Second Sunday of Advent - C -- 1991
Jeannette Clift George, director of the Houston-based A. D.
God Moves In Mysterious Ways -- 1 Kings 17:17-24 -- 1991
There is a small Catholic chapel in the heart of Santa Fe, New Mexico, called Chapel of Our Lady of
The Marked Man -- Luke 18:31-34 -- George M. Bass -- 1991
The beginning of Lent marks the start of a journey to Jerusalem.
Trusting In The Lord -- Jeremiah 17:5-10 -- Ron Lavin -- Epiphany 6 | Ordinary Time 6 - C -- 1991
Recently I awoke from a dream with a start. I didn't know where I was or what was happening.
Two R-Rated Stories -- John 8:1-11 -- John M. Braaten -- Fifth Sunday in Lent - C -- 1991
We are going to look at two R-rated stories from the life of Christ this morning.
That's Our God For You! -- Luke 19:28-40 -- John M. Braaten -- Passion Sunday - C -- 1991
Palm Sunday is an event in Christ's life that many people, particularly young people, enjoy.
When God's "No" Means "Yes" -- Habakkuk 1:1-3; 2:1-4 -- Richard A. Hasler -- Proper 24 | Ordinary Time 29 - C -- 1991
Augustine in his autobiographical work Confessions tells the story of his mother Monica's constant p
The Christmas Song -- Luke 1:39-45 (46-55) -- James T. Garrett -- Fourth Sunday of Advent - C -- 1991
The business side of Christmas -- the commercialism -- doesn't bother me as it does some.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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