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The Banquet -- John 6:51-58 -- Robert L. Salzgeber -- Proper 15 | Ordinary Time 20 - B -- 1993
The people argued, "How can this man give us flesh to eat?" To eat and drink the Lord's portion of a
Once And For All; Again And Again -- Mark 1:1-8 -- Glenn Schoonover -- Second Sunday of Advent - B -- 1993
I was thrilled to get the call that Angie had had her baby and
The Great Invitation -- Matthew 22:14 -- Maurice A. Fetty -- 1993
Not long ago a woman told me of her experiences when she and her husband received an invitation to d
The Disciple From Missouri -- John 20:19-31 -- Charles Michael Mills -- Second Sunday of Easter - B -- 1993
The disciple from Missouri, "Didymus" which in the Greek
The Dispelled Doubt -- John 20:19-29 -- Herchel H. Sheets -- 1993
In Herman Melville's novel, Moby Dick, the men hunting the sperm whale have failed in their first at
What To Give The God Who Has Everything -- Psalm 50:7-15 -- Erskine White -- 1993
With Thanksgiving near and Christmas not far behind, I wonder if any of you have people who ar
Famous Unknowns -- 1 Corinthians 1:26-31 -- Kenneth Cauthen -- 1993
My title is an oxymoron. An oxymoron is an expression that appears to be self-contradictory.
Gunda -- John 6:60-69 -- Robert L. Salzgeber -- 1993
In the movie, Days of Thunder, Cole Thunder (Tom Cruise) when asked by his girlfriend why he races 2
Source Of Light -- And Life -- John 1:6-8; 19-28 -- Glenn Schoonover -- Third Sunday of Advent - B -- 1993
We are not the only people who light important candles at this
The Hunger Pangs Of Success -- Philippians 2:5-7 -- Maurice A. Fetty -- 1993
In the 1990s we lived in highly successful times.
Show And Tell -- Luke 24:36-48 -- Charles Michael Mills -- Third Sunday of Easter - B -- 1993
Show and tell. A commercial opens in a classroom. The teacher
The Propelling Word -- Matthew 28:16-20 -- Herchel H. Sheets -- 1993
On Christmas Eve of 1784, about sixty Methodist preachers met in a little church in Baltimore, Maryl
Merry Kurtzman -- Erskine White -- 1993
(For Christmas Eve)
The Good Iranian -- Luke 10:25-37 -- Kenneth Cauthen -- 1993
The only time I got a bit scared during the whole episode was when he told me he didn't know the way
Changing The Rules -- Mark 7:1-8, 14-15, 21-23 -- Robert L. Salzgeber -- 1993
When I was a camp director the rules of long established and understood games were constantly being
Mary's Awe: The Magnificat -- Luke 1:26-38 -- Glenn Schoonover -- Fourth Sunday of Advent - B -- 1993
It is not easy to imagine our way into the heart and mind of
Dinner At Emmaus -- Luke 24:30-31, 35 -- Maurice A. Fetty -- 1993
It is a beauteous evening, calm and freeThe holy time is quiet as a nun
The Voice Of Command -- John 10:11-18 -- Charles Michael Mills -- Fourth Sunday of Easter - B -- 1993
Each of us has one. Each of them is different and distinct. It
The Wasted Ointment -- Matthew 26:6-13, Luke 7:36-50 -- Herchel H. Sheets -- 1993
One of Abraham Lincoln's most famous speeches was his "House Divided" speech in which he declared th
The Amazing Dr. Hobbs -- And The Other Side Of The Story -- James 5:13-18 -- Kenneth Cauthen -- 1993
"I don't know how the universe works. I don't understand the great mysteries.
The Spiritual Organ Of Corti -- Mark 7:31-37 -- Robert L. Salzgeber -- Proper 18 | Ordinary Time 23 - B -- 1993
Jonah went in the opposite direction of that in which God wanted him to go.
Self-esteem For A Savior -- Mark 1:7-11 -- Glenn Schoonover -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 1993
What purpose would it serve for Jesus to hear God speaking
Breakfast On The Beach -- John 21:9, 12 -- Maurice A. Fetty -- 1993
It is early morning on the lake.
A Branch Office -- John 15:1-8 -- Charles Michael Mills -- Fifth Sunday of Easter - B -- 1993
You can bank on it! A bank that does well will often establish
The Sustaining Promise -- Matthew 28:16-20 -- Herchel H. Sheets -- 1993
Bishop William R.

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John Jamison
Object: A sheep or lamb stuffed animal.

Note: For the best experience, when you ask the questions, take the time to draw the children out a bit and help them come up with answers. Make it more of a conversation if you can.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started! (Hold the sheep in your lap as you continue.)

The Immediate Word

Dean Feldmeyer
Katy Stenta
Thomas Willadsen
Christopher Keating
George Reed
Mary Austin
For May 4, 2025:

StoryShare

John E. Sumwalt
Then I looked, and I heard the voice of many angels surrounding the throne and the living creatures and the elders; they numbered myriads of myriads and thousands of thousands, singing with full voice… (vv. 11-12a)

Phillip Hasheider is a retired Wisconsin beef farmer and an award-winning author who was dead for six minutes and came back to tell about it. If you have ever thought about dying and wondered what it would be like, then Hasheider’s Six Minutes in Eternity is a book you will want to read.

Emphasis Preaching Journal

David Coffin
A medical worker is working long, hard, stress filled hours in an urban hospital setting. One day he or she is called into the administrator’s office to be terminated due to angering professionals in the upper echelon. The worker protests that it is, “My word against their word, why am I to be the scapegoat?” The administrator pulls rank! The worker is asked to turn in their badge and do not come into the premises again unless as a patient. The now unemployed medical worker still feels the calling to be a healer. So, they get a job at an alternative/natural health medicine store.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
Acts 9:1-6 (7-20)
Martin Luther believed that the story of Paul’s conversion demonstrates that there is no need for special revelation. The reformer commented:

Our Lord God does not purpose some special thing for each individual person, but gives to the whole world — one person like the next — his baptism and gospel. (Complete Sermons, Vol.7, p.271)

The Village Shepherd

Janice B. Scott
I've recently spent several hours by the lakeside, for I've been in retreat this past week in the little village of Hemingford Grey, in Huntingdonshire. A great delight for me was to walk to the flooded gravel pits, sit on a bench in glorious sunshine, and watch the water birds. For me, that's a wonderful way to become very aware of the presence of God through the beauty of his created world. And sitting like that for several hours, doing nothing but watching and waiting, I can't help but absorb the peace which passes all understanding.

SermonStudio

Constance Berg
When Beth was a teenager, she lived on the streets. She smoked cigarettes and drank beer and her parents had said that she had to choose: her friends or her family. Beth chose her friends and lived from house to house and eventually in homeless shelters. She barely avoided being raped at one point. About six months of shelter-hopping was all she could take, and she found a shelter that sponsored her until she took the GED. They told her she was brilliant: she was just bored and dissatisfied with the status quo. The shelter supervisors suggested she look into community college.
James Evans
(For alternative approaches, see Epiphany 6/Ordinary Time 6, Cycle B; and Proper 9/Pentecost 7/Ordinary Time 14, Cycle C.)

The main theme of this psalm is captured profoundly in the movement within a single verse: "Weeping may linger for the night, but joy comes with morning" (v. 5). Casting life experiences between light and dark is not unique or novel, of course, but the poet's treatment of these themes offers some fertile ground for reflection.

Elizabeth Achtemeier
We have three different accounts of the conversion of Saul in the Gospel according to Luke (9:1-20; 22:6-16; 26:12-18). They differ in a few minor details, but essentially they are the same. In addition, Paul writes of his conversion in Galatians 1:11-16, and in 1 Corinthians 9:1 and 15:8-9, stating that at the time of his conversion on the road to Damascus, he saw the Lord. For Paul, that made him an apostle, equal to the twelve. An apostle, in Paul's thought, was one who had seen the risen Christ and had been sent to announce that good news.
Richard E. Gribble, CSC
Once in a far-off land, there was a great king whose dominion extended far and wide. His power and authority were absolute. One day, as events would happen, a young man, a commoner, committed a grave offense against the king. In response, the king and his counselors gathered together to determine what should be done. They decided that since the offense was so grave and had been committed by a commoner against someone so august as the king, the only punishment that would satisfy justice was death.

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