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Charlie Used To Do That -- John 6:24-35 -- Robert L. Salzgeber -- Proper 13 | Ordinary Time 18 - B -- 1993
The people said, "Our ancestors ate manna in the desert, just as the scripture says, 'He gave them b
The Robe -- John 6:35, 41-51 -- Robert L. Salzgeber -- Proper 14 | Ordinary Time 19 - B -- 1993
The people's question concerning "How Jesus said that he came down from heaven" was preconditioned b
The Banquet -- John 6:51-58 -- Robert L. Salzgeber -- Proper 15 | Ordinary Time 20 - B -- 1993
The people argued, "How can this man give us flesh to eat?" To eat and drink the Lord's portion of a
Gunda -- John 6:60-69 -- Robert L. Salzgeber -- 1993
In the movie, Days of Thunder, Cole Thunder (Tom Cruise) when asked by his girlfriend why he races 2
Changing The Rules -- Mark 7:1-8, 14-15, 21-23 -- Robert L. Salzgeber -- 1993
When I was a camp director the rules of long established and understood games were constantly being
The Spiritual Organ Of Corti -- Mark 7:31-37 -- Robert L. Salzgeber -- Proper 18 | Ordinary Time 23 - B -- 1993
Jonah went in the opposite direction of that in which God wanted him to go.
God's Math: Lose Life = Save It -- Mark 8:27-38 -- Robert L. Salzgeber -- Proper 19 | Ordinary Time 24 - B -- 1993
When self-preservation is our central aim, we are never safe.
A Formula For Greatness -- Mark 9:30-37 -- Robert L. Salzgeber -- Proper 20 | Ordinary Time 25 - B -- 1993
Following the creation of man and woman, it is not surprising in Genesis 1:28 to find guidelines as
The Running Man -- Mark 10:17-30 -- Arthur H. Kolsti -- Proper 23 | Ordinary Time 28 - B -- 1993
"And as he was setting out on a journey, a man ran up and knelt before him ..." There is an intensit
It's Time To Rediscover The Beatitudes -- Matthew 5:1-12 -- Arthur H. Kolsti -- All Saints Day - B -- 1993
The committee responsible for the wording of the New Revised Standard Version did not replace the fa
Where Do We Stand? -- John 18:33-37 -- Arthur H. Kolsti -- Christ The King (Proper 29) - B -- 1993
This is the last Sunday of the church year.
Good Powers Wonderfully Hidden -- Matthew 6:25-33 -- Arthur H. Kolsti -- Thanksgiving Day - B -- 1993
Our gospel lesson is part of the Sermon on the Mount.
No Short Cuts To Glory -- Mark 10:35-45 -- Arthur H. Kolsti -- Proper 24 | Ordinary Time 29 - B -- 1993
The disciples were not good listeners. But then, neither are we.
Seeing And Not Seeing -- Mark 10:46-52 -- Arthur H. Kolsti -- Proper 25 | Ordinary Time 30 - B -- 1993
Think about your eyes. What mysterious, wonderful instruments they are.
Less Important Does Not Mean Unimportant -- Mark 12:28-34 -- Arthur H. Kolsti -- Proper 26 | Ordinary Time 31 - B -- 1993
This meeting between Jesus and the unnamed scribe recounted in the gospel lesson for today catches o
Dwarfed By Comparison -- Mark 12:38-44 -- Arthur H. Kolsti -- Proper 27 | Ordinary Time 32 - B -- 1993
Mark is fond of drawing comparisons as he tells the story of Jesus.
Living Between Beginnings -- Mark 13:1-13 -- Arthur H. Kolsti -- Proper 28 | Ordinary Time 33 - B -- 1993
The 13th chapter of Mark's gospel is positioned by him to serve as the last discourse of Jesus with
Spectators Or Sentinels? -- Mark 13:24-32 -- Arthur H. Kolsti -- Proper 28 | Ordinary Time 33 - B -- 1993
The gospel reading for this day is bracketed by the command to keep alert, to watch.
Caught By The Hook -- John 8:31-36 -- Arthur H. Kolsti -- 1993
This is Reformation Sunday and it is fitting that we start with a quote from Martin Luther.
Will Someone Please Notice Martha? -- John 11:32-44 -- Arthur H. Kolsti -- All Saints Day - B -- 1993
Martha is an overlooked and underrated saint.
The Presence Of The Spirit -- Acts 2:1-21 -- Charles Curley -- Day of Pentecost - B -- 1993
Occasionally, while flipping through the channels on my television, I pause for a moment at a networ
Where The Lord Dwells -- 2 Samuel 7:1-14a -- Charles Curley -- Proper 11 | Ordinary Time 16 - B -- 1993
Life had settled down for David.
Send Me -- Isaiah 6:1-8 -- Charles Curley -- Trinity Sunday | 1st Sunday after Pentecost - B -- 1993
It was the year of the dying of the king, when Isaiah saw the Lord, high and lifted up in the incens
Listen -- 1 Samuel 3:1-10 (11-20) -- Charles Curley -- Proper 4 | Ordinary Time 9 - B -- 1993
It was a time of distrust and disillusionment in the land of Israel.
The Way Of The King -- 1 Samuel 8:4-11 (12-15) 16-20 (11:14-15) -- Charles Curley -- Proper 5 | Ordinary Time 10 - B -- 1993
This sermon is built around a question, a question which I am not even going to try to answer.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Nazish Naseem
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Christopher Keating
Mary Austin
George Reed
For March 29, 2026:

Emphasis Preaching Journal

Sandra Herrmann
The work of salvation is embodied in the crucifixion and death of Jesus. That, all Christians are agreed upon. But how does that work? Jesus is obedient to God, undergoing torture and a horrible death, naked and in public view. Unless someone will come forward and claim the body after the crucifixion is over, it will be disposed of like garbage, literally: it will be thrown in the garbage pit outside of Jerusalem and slaked with lime to hold down the smell of the decaying flesh and hurry the process of tissue breakdown.
Perhaps we lose the punch of the imagery of "servant" in the Bible when we in our day view on cable television a movie like Remains of the Day. Watching the ever meticulous and loyal Anthony Hopkins prepare a table for dinner in a British palatial estate enables us to see what the ideal servant should do, how he should dress and act and talk, and how he should close his ears to whatever conversation takes place between host and guest.
R. Craig Maccreary
I suspect that most preachers will not be looking for ways to dive headlong into lifting up the passion as the centerpiece of their homiletical offering for this Sunday. No doubt there are good reasons to avoid wandering off the usual beaten path of the Palm Sunday parade: the palms, on order for a year, beckon to be taken home and folded into family Bibles as bookmarks; the children wait to have the promise fulfilled that they will be able to act up a bit in the parade of palms with a passion that is not usually permitted; and the choir has practiced for months.

The Village Shepherd

Janice B. Scott
Call to Worship:
When Jesus died, the centurion who crucified him said, "Truly this man was God's Son!" Let us worship God's Son in all our activities today.


Invitation to Confession:
Jesus, forgive us when we fail to recognise you in other people.
Lord, have mercy.
Jesus, forgive us when we let ourselves down.
Christ, have mercy.
Jesus, forgive us for all those occasions when we crucify you afresh.
Lord, have mercy.

Reading:

StoryShare

Bryan Meadows
David O. Bales
Contents
What's Up This Week
"Upwards Motion" by Bryan Meadows
"Is It Truth?" by David Bales


What's Up This Week
Judy Sepsey
David O. Bales


Contents
"In the Arms of Love" by Judy Sepsey
"Mother of Judas" by David O. Bales


* * * * * * * *


Introducing Judy Sepsey

SermonStudio

David O. Bales
The novel The Ugly American is based upon facts of how Americans related to people in Southeast Asia. The insensitivity and arrogance of American government officials was generally depressing. One chapter of the novel, however, is particularly inspiring. An American woman, Emma Atkins, has come with her engineer husband to the fictional nation of Sarkhan. Emma is a curious, good-hearted person and she soon notices that in their small village all the older people are permanently bent over.
Lee Griess
Different churches celebrate Palm Sunday in different ways. At one church in Chicago, there is a tradition for worshipers to gather outside the church. Palm branches are distributed, and when the time comes, another group of worshipers emerge from the front doors playing instruments and together they march around the block, singing the songs of Palm Sunday. One year as the procession made its way around the block of the church building, a young man living in an apartment across the street, threw open the window and in his pajamas shouted, "What's all this noise?
Mark Ellingsen
God simply does not seem to do the sort of things we would expect our God to do. He does not always give us what we want. Most of us do not have everything we had hoped and dreamed for in life. He does not always answer our prayers. After all, we have all lost loved ones.
Robert J. Elder
Preachers often wonder what to do with Palm Sunday. Frequently the day is given to a celebration of Jesus' triumphal procession into Jerusalem.

Sometimes, though, worship provides a different offering, given the alternate title of Passion Sunday, leaving behind the pomp and celebration of Palm Sunday for a hard look at the events of the coming week, the last supper, the betrayal, the crucifixion, the burial in the tomb. It is because we know about the passion that is coming that preachers always wonder what to do with the happy celebration of Palm Sunday.
Albert G. Butzer, III
One of the harsh realities of the life of faith is feeling abandoned by God. Sooner or later most of us will experience what college chaplain Will Willimon once called "vacant places of the heart when God seems far away, remote."1 We often hear people say, "I come to church to celebrate the presence of God in my life," which is true for many people much of the time. But if we listen carefully we will hear others say:

I come to church to try to find what's missing in my life.
I come hoping that Someone will shed some light on my darkness.
Bill Mosley
Things are hardly ever the way they appear and certainly not on Calvary's hill. The Passion story from Luke makes the turning tables graphically clear. The king is crucified. The court of law is not legal. Justice is not done. Even the Roman governor can find no crime in this man. The evidence is compromised. Everything points the other way. So why does Jesus have to die?
Dallas A. Brauninger
First Lesson: Isaiah 50:4-9a
Theme: Like Flint

Call To Worship

He, who could tenderly sustain the weary with a word, was about to be clobbered. He knew it. He did not run. He faced it. He turned his own other cheek.

Collect

We stand together with you, O Parent of Jesus, through the unholy events of this holy week. We stand with you as you wait with your own face set like flint as you hear him cry out to you on the cross.

Prayer Of Confession
Beverly S. Bailey
Hymns
At The Name Of Jesus (PH148, UM168, CBH342)
All Hail The Power Of Jesus' Name (PH142, 143, CBH106, NCH304)
He Is Lord (UM177)
Blessed Be The Tie That Binds (CBH421)
Go To Dark Gethsemane (PH97, CBH240)        
He Never Said A Mumblin' Word (PH85)
Hosanna, Loud Hosanna (UM27, PH89, NCH213)
Mantos y Palmas/Filled With Excitement (UM279, NCH214)
All Glory, Laud, And Honor (PH90, NCH216)

Anthems
Hosanna, Loud Hosanna, Kenyon, Agape, handbells

CSSPlus

Good morning, boys and girls. Everyone here this morning has taken an elevator ride before, right? (Let them answer.) Have you ever gotten on an elevator that was going down, (point down) and you wanted to go up, (point up) so you went down (point down) to go up (point up)? That's what we are going to do this morning. Only our elevator is an imaginary one.
Good morning! Today I brought a sign with me. Can someone tell me what it says? (Have one of the older children read it.) Now why do you think I brought this with me this morning? (Let them answer.) I brought this with me because it is very similar to the sign they put on Jesus' cross. (Here you can recap the Passion Sunday reading.)
Good morning! I brought two pictures to show you today. Here
is a picture of Jesus having a dinner with his friends (show the
picture), and here is one of Jesus suffering on the cross (show
the picture). Now, if you were Jesus, which of these two things
would you rather be doing? (Let them answer.) Yes, of course. If
any of us were given that choice, we would rather be doing
anything other than suffering on a cross. In fact, I doubt that
there is anything that would convince one of us to allow

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