The Baptism Of Our Lord / Epiphany 1 / Ordinary Time 1
Devotional
Water From the Rock
Lectionary Devotional for Cycle C
Object:
... and in his temple, all say glory!
-- Psalm 29:9
Psalm 29 can serve as a reflection on the doxology: "For thine is the kingdom, the power, and the glory." The imagery is that of a powerful storm that sweeps over land and water. The thunder (v. 3), lightning (v. 4), and driving winds (v. 5) evoke a response of awe and humility. Witnessing such a storm reminds one of the awesome power of God. Apparently the cedars of Lebanon (v. 6) and the great oaks (v. 9) were seen as symbols of great strength. In the face of God's power, however, they seem like mere playthings. This exhibition of power evokes a response from the heavenly beings (v. 1) and those in the temple (v. 9). Cry "Glory!" To glorify God is to acknowledge the incomparable contrast between our earthly symbols of power and the reality of God.
The storm is but a metaphor that reminds us that we have not begun to probe the dimensions of God's majesty. The flood is a symbol of chaos in Israel's literature, yet God sits enthroned over it (v. 10), even as God effortlessly controlled the chaos of Genesis 1. There are no limits to God's kingdom, power, and glory (v. 10). When we recognize the indescribable dimensions of God's power, all we can do is petition God for strength and peace (v. 11). In worship, when we sing, "For thine is the kingdom, the power, and the glory," we are acknowledging that strength and peace are ultimately a gift from God. This makes our human pretensions to being in charge a rather specious claim. It could also raise questions about how the church relates to the world around it.
-- Psalm 29:9
Psalm 29 can serve as a reflection on the doxology: "For thine is the kingdom, the power, and the glory." The imagery is that of a powerful storm that sweeps over land and water. The thunder (v. 3), lightning (v. 4), and driving winds (v. 5) evoke a response of awe and humility. Witnessing such a storm reminds one of the awesome power of God. Apparently the cedars of Lebanon (v. 6) and the great oaks (v. 9) were seen as symbols of great strength. In the face of God's power, however, they seem like mere playthings. This exhibition of power evokes a response from the heavenly beings (v. 1) and those in the temple (v. 9). Cry "Glory!" To glorify God is to acknowledge the incomparable contrast between our earthly symbols of power and the reality of God.
The storm is but a metaphor that reminds us that we have not begun to probe the dimensions of God's majesty. The flood is a symbol of chaos in Israel's literature, yet God sits enthroned over it (v. 10), even as God effortlessly controlled the chaos of Genesis 1. There are no limits to God's kingdom, power, and glory (v. 10). When we recognize the indescribable dimensions of God's power, all we can do is petition God for strength and peace (v. 11). In worship, when we sing, "For thine is the kingdom, the power, and the glory," we are acknowledging that strength and peace are ultimately a gift from God. This makes our human pretensions to being in charge a rather specious claim. It could also raise questions about how the church relates to the world around it.

