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Mark 9:38-50

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Children's sermon

The Immediate Word

Late Night With God -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Robin Lostetter, Ron Love, Mary Austin, George Reed, Dean Feldmeyer -- Proper 21 | Ordinary Time 26 - B -- 2015
In this week’s epistle passage, James extols the power of faith -- and specifically of prayer -- to
The Politics Of Division -- Or Addition -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Mary Austin, Leah Lonsbury -- Proper 21 | Ordinary Time 26 - B -- 2012
Making conclusions based on anecdotal evidence is a tricky proposition -- while it can often powerfu
The Hiddenness Of God And God's Human Witnesses -- Esther 7:1-6, 9-10; 9:20-22, Mark 9:38-50 -- Carter Shelley -- Proper 21 | Ordinary Time 26 - B
Dear Fellow Preacher,

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Salted with Fire -- Mark 9:38-50 -- Anna Shirey -- Proper 21 | Ordinary Time 26 - B -- 2012
First Thoughts: In this passage it becomes clear that Jesus' main concern isn't what we call
Who is for us? -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 2006
Whoever is not against us is for us. (v. 40)
No more bad habits -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B
Good morning, boys and girls. How many of you like candy bars?
No more bad habits -- Mark 9:38-50 -- Proper 19 | Ordinary Time 24 - B
Good morning, boys and girls. How many of you like candy bars?
Little things -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B
Tell me some of the people who are heroes to you. (Let them answer.
Enemies and friends -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B
Good morning! How many of you like football? (Let them
Who is on the Lord's side? -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B
Good morning, boys and girls.

Children's Activity

Children's bulletin

Commentary

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Proper 21 | Ordinary Time 26 (2018) -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Bonnie Bates, Bob Ove, Bill Thomas, Frank Ramirez, Ron Love, Mark Ellingsen -- Proper 21 | Ordinary Time 26 - B -- 2018
Esther 7:1-6, 9-10; 9:20-22
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2015) -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Bob Ove, Bill Thomas, Frank Ramirez, Bonnie Bates, Ron Love, Mark Ellingsen -- Proper 21 | Ordinary Time 26 - B -- 2015
Esther 7:1-6, 9-10; 9:20-22
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2012) -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Richard A. Hasler, Mark Ellingsen, Bob Ove, Cynthia E. Cowen, Mark J. Molldrem, Ron Love -- Proper 21 | Ordinary Time 26 - B -- 2012
Esther 7:1-6, 9-10; 9:20-22
NULL -- Mark 9:38-50 -- Mark Ellingsen -- Proper 21 | Ordinary Time 26 - B -- 2012
Jesus wants to maintain our saltiness; he gives us more salt!
NULL -- Mark 9:38-50 -- Richard A. Hasler -- Proper 21 | Ordinary Time 26 - B -- 2012
John shows how far the disciples were from understanding Jesus' teachings.

The Immediate Word

Better than what? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018
Late Night With God -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Robin Lostetter, Ron Love, Mary Austin, George Reed, Dean Feldmeyer -- Proper 21 | Ordinary Time 26 - B -- 2015
In this week’s epistle passage, James extols the power of faith -- and specifically of prayer -- to
The Politics Of Division -- Or Addition -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Mary Austin, Leah Lonsbury -- Proper 21 | Ordinary Time 26 - B -- 2012
Making conclusions based on anecdotal evidence is a tricky proposition -- while it can often powerfu

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Better Than What? -- Mark 9:38-50, James 5:13-20, Esther 7:1-6, 9-10; 9:20-22, Psalm 124 -- Christopher Keating, Mary Austin, George Reed, Dean Feldmeyer, Bethany Peerbolte, Thomas Willadsen -- Proper 21 | Ordinary Time 26 - B -- 2018
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2018) -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Bonnie Bates, Bob Ove, Bill Thomas, Frank Ramirez, Ron Love, Mark Ellingsen -- Proper 21 | Ordinary Time 26 - B -- 2018
Esther 7:1-6, 9-10; 9:20-22

Worship

SermonStudio

PROPER 21 -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- B. David Hostetter -- Proper 21 | Ordinary Time 26 - B -- 1993
* CALL TO WORSHIPPraise the name of the Lord, you servants of the Lord, who stand
Jesus' rebuttal to the disciples -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1990
Pastoral Invitation to the CelebrationTry this:
Who is For and Who is Against God -- Mark 9:38-50 -- Wayne H. Keller -- Proper 21 | Ordinary Time 26 - B
Celebrating God's Presence And PowerPastoral and Congregational Invitation

The Immediate Word

The Hiddenness Of God And God's Human Witnesses -- Esther 7:1-6, 9-10; 9:20-22, Mark 9:38-50 -- Carter Shelley -- Proper 21 | Ordinary Time 26 - B
Dear Fellow Preacher,
One God, Many Faiths, And A Divided World -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Stephen P. McCutchan, Barbara Jurgensen, Thom M. Shuman -- Proper 21 | Ordinary Time 26 - B
This Sunday The Immediate Word writers will be discussing how hearing the words, "I'm sorry"

Sermon

SermonStudio

No Salt In The City? -- Mark 9:38-50 -- Stephen M. Crotts -- Proper 21 | Ordinary Time 26 - B -- 2002
Last fall the phone rang in my study.
Take Up Your Ministry -- Mark 9:38-50 -- Steven E. Albertin -- Proper 21 | Ordinary Time 26 - B -- 1999
Several years ago at my previous congregation I remember a discussion I had with the church council.
Children Just Forever -- Mark 9:38-50 -- George W. Hoyer -- Proper 21 | Ordinary Time 26 - B -- 1996
You are now, each one of you, and you have always been since you were baptized, one of these "little
The Needle's Eye -- Mark 9:38-50 -- Thomas Peterson -- Proper 21 | Ordinary Time 26 - B -- 1990
No mistake. This is a hard text.
Running No More -- Mark 9:38-50 -- R. E. Lybrand -- 1987
Bob Roberts tells a story which appeared in the newspaper some time back about a mother of eight chi

The Immediate Word

The Hiddenness Of God And God's Human Witnesses -- Esther 7:1-6, 9-10; 9:20-22, Mark 9:38-50 -- Carter Shelley -- Proper 21 | Ordinary Time 26 - B
Dear Fellow Preacher,
One God, Many Faiths, And A Divided World -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Stephen P. McCutchan, Barbara Jurgensen, Thom M. Shuman -- Proper 21 | Ordinary Time 26 - B
This Sunday The Immediate Word writers will be discussing how hearing the words, "I'm sorry"

The Village Shepherd

Salted With Fire -- Mark 9:38-50 -- Janice B. Scott -- Proper 21 | Ordinary Time 26 - B
I can remember from my childhood and on many occasions since, the crestfallen feeling of having of

Preaching

SermonStudio

Brand Name Or Generic? -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Russell F. Anderson -- Proper 21 | Ordinary Time 26 - B -- 1996
Theme For The Day: Providing a preserving and redemptive effect on the world.
Proper 21; Pentecost 20 -- Mark 9:38-50 -- Richard A. Jensen -- 1996
Mary Ann Tolbert sets this week's text in its larger context:
Proper 21 -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- John R. Brokhoff -- Proper 21 | Ordinary Time 26 - B -- 1993
It is a wonder that the book of Esther, written about 460
Proper 21 -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- George M. Bass -- Proper 21 | Ordinary Time 26 - B -- 1990
The theological content of every Sunday in the year focuses on the resurrection of our Lord as a "Li
Proper 21, Pentecost 19, Ordinary Time 26 -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Jerry L. Schmalenberger -- Proper 21 | Ordinary Time 26 - B
Seasonal Theme

Free Access

Brand Name Or Generic? -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Russell F. Anderson -- Proper 21 | Ordinary Time 26 - B -- 1996
Theme For The Day: Providing a preserving and redemptive effect on the world.

The Immediate Word

The Hiddenness Of God And God's Human Witnesses -- Esther 7:1-6, 9-10; 9:20-22, Mark 9:38-50 -- Carter Shelley -- Proper 21 | Ordinary Time 26 - B
Dear Fellow Preacher,
One God, Many Faiths, And A Divided World -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Stephen P. McCutchan, Barbara Jurgensen, Thom M. Shuman -- Proper 21 | Ordinary Time 26 - B
This Sunday The Immediate Word writers will be discussing how hearing the words, "I'm sorry"

Stories

StoryShare

Einstein's Youngest Student -- Esther 7:1-6, 9-10; 9:20-22, Psalm 124, James 5:13-20, Mark 9:38-50 -- John E. Sumwalt And Jo Perry-sumwalt -- Proper 21 | Ordinary Time 26 - B
Contents
Not Cheating The Taxman? -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50, Psalm 124 -- Constance Berg, Charles Cammarata -- Proper 21 | Ordinary Time 26 - B
Contents What's Up This Week

Poems

Prayer

Devotional

Children's Story

Intercession

Children's Liturgy and Story

New & Featured This Week

The Immediate Word

Christopher Keating
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Nazish Naseem
Mary Austin
George Reed
For September 20, 2026:

StoryShare

Peter Andrew Smith
Frank Ramirez
Contents
"Redefining Fair" by Peter Andrew Smith
"How Great Thou Art!" by John Fitzgerald

Redefining Fair
by Peter Andrew Smith
Matthew 20:1-16

“Are you boys finished with your chores yet?” Linda called out from the kitchen.

Paul put two full bags of plastic containers next to the garage door. “I finished everything and Joey is almost done.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Sometimes life can seem unfair, because we are unable to see the big picture. But God always sees the big picture and always does what is right for us. In our worship today, let us consider a story which Jesus told and which at first glance seems unfair.

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Stan Purdum
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle A, for an alternative approach to vv. 1-11, 45b; and see Proper 14/Pentecost 12/Ordinary Time 19, Cycle A, for an alternative approach to vv. 1-6, 16-22, 45b.)
William E. Keeney
"For The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. 3 When he went out about nine o'clock, he saw others standing idle in the marketplace; 4 and he said to them, 'You also go into the vineyard, and I will pay you whatever is right.' So they went. 5 When he went out again about noon and three o'clock, he did the same.
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Exodus 16:2--15 (C)
In the hardships of the wilderness, the people complain to Moses. They protest about the lack of food, as they remember the plentiful and well--seasoned fare they enjoyed in Egypt. The Lord hears their murmuring and sends quails in the evening and manna in the morning. Most likely, the manna was a fine, honeydew like excretion of insects that feed on twigs of the tamarisk tree. The term ''manna'' is interpreted by the question: ''What is it?''

Lesson 1: Isaiah 55:6--9 (RC, L)
David Kalas
Let me ask you to do a little remembering today. I don't know specifically what it is that I'm asking you to remember: that will vary with each individual. In general, though, here is the assignment: I want you to remember "the good old days."

What comes to mind when you hear that phrase? What time? What place? What period of your life and experience first occurs to you when you hear a reference to "the good old days"?
Larry Lange
Don had not worked like a dog for nothing. He had struggled up the corporate ladder to one rung below the vice-presidents --who were all brothers. So Don knew he wasn't going any higher on the ladder.

That was okay with him. They had treated him like family. He had earned a six-figure salary and eight weeks of vacation and had 10,000 frequent flyer miles to play with.
Richard E. Gribble, CSC
The term "late-bloomers" refers to people who respond later in life to an invitation, but still manage in the end to accomplish great things. History has known some famous late-bloomers. Fortunately for us, early or late, these people followed their special invitation offered by God, achieved much, and made the world a better place for all.
Marilyn Saure Breckenridge
Introduction
Jeff Wedge
Many people cling very tightly to life. They refuse to let go of it, and hold onto a shred of life beyond all reasonable expectations. And then there are others.

There was an old man, lying in the bed in the back bedroom, surrounded by his wife, daughter, and his four granddaughters. His breath was coming slowly, almost in sighs, and the time between the sighs was stretching to longer and longer periods.

Emphasis Preaching Journal

David Kalas
Conventional wisdom says that it's the squeaky wheel that gets the grease.

That makes sense with wheels, of course, but the setting in which the phrase is most often used in our day has nothing whatsoever to do with wheels. Rather, the squeaky wheel has become a metaphor for a complaining person. And so for the squeaky wheel to get the grease means that the complainer gets what he or she wants.
R. Craig Maccreary
Needless to say, I suspect that I have captured your attention at this point. Most of the readers of this journal understand the ground rules that govern the kinds of churches they serve. One can see all sorts of red lights coming on their panels as their clerical radar picks up storms ahead. Given the diversity of the people who populate our churches and their points of view, it is not likely that any pastor who poses that question will come away unscathed.

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Teachers or Parents: Young children especially have an acute sense of what's fair and what is not fair. This story of God's grace may not make sense to them, just as it doesn't make sense to many adults. Grace just does not seem fair! The important point here is that the children hear that God's grace is for them. There is no tenure in the church that assures salvation.

*Learn the story about John Newton, the composer of "Amazing Grace."

*Learn and sing "Amazing Grace."
Jesus told a story once to tell us something about God. He said that a man needed people to work for him so he said, "I'll pay you good money if you will work for me today." (Now ask: "Which of you will pretend to be this worker?" Let them respond. Use more than one child so that, in the end, the last one hired is the remaining child.) A few hours later he still needed help. "I still need someone to work for me. I'll be fair and pay you what you deserve for working for me," he said. (Ask: "Now who will pretend to be this second worker?") At noon the owner still needed workers.
Good morning, boys and girls! How many of you brought your parents with you to church today? (let them answer) How many of you brought a friend with you today? (let them answer) Most of you just brought your parents. Not many brought a friend. This week, find a friend who does not have his or her own church and bring him or her with you. Then I can make a new friend and they will have a new friend.
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