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Luke 13:1-9

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Children's sermon

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Chance -- Luke 13:1-9 -- Leah Thompson -- Third Sunday in Lent - C -- 2010
"Or those eighteen who were killed when the tower of Siloam fell on them -- do you think that the
Second chance -- Luke 13:1-9 -- Third Sunday in Lent - C
Good morning! Today I have a branch from an apple tree (or other fruit tree).
Produce or perish -- Luke 13:1-9 -- Third Sunday in Lent - C
Good morning! I'd like to show you a picture this morning.
We must learn to confess -- Luke 13:1-9 -- Third Sunday in Lent - C
I want to read you something. You may have heard this or
Give it a chance -- Luke 13:1-9
Good morning, boys and girls. I brought an apple so we could talk about apples this morning.

SermonStudio

I'll Do Better Next Time -- Luke 13:1-9 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: To explain that God is patient with us when we don't live as we should.
Bearing Fruit For God -- Luke 13:1-9 -- Wesley T. Runk
Object: some fertilizer

The Immediate Word

A Working Faith -- Luke 13:1-9, Isaiah 55:1-9, 1 Corinthians 10:1-13, Psalm 63:1-8 -- Carlos Wilton -- Third Sunday in Lent - C
Many of our everyday religious words are notoriously difficult to define, which suggests that we oft
A Skeleton In God's Closet -- 1 Corinthians 10:1-13, Luke 13:1-9, Isaiah 55:1-9, Psalm 63:1-8 -- Scott Suskovic, Thom M. Shuman -- Third Sunday in Lent - C
As you are no doubt aware, the controversy over the "Jesus family tomb" has generated quite a bit of

Children's Activity

Children's bulletin

Commentary

Illustration

Emphasis Preaching Journal

NULL -- Luke 13:1-9 -- Bob Ove -- Third Sunday in Lent - C -- 2013
The innocent often die with the guilty.
Sermon Illustrations For Lent 3 (2010) -- Isaiah 55:1-9, 1 Corinthians 10:1-13, Luke 13:1-9 -- Third Sunday in Lent - C -- 2010
Isaiah 55:1-9
A Christian said to a... -- Luke 13:1-9 -- Third Sunday in Lent - C -- 2007
A Christian said to a suffering person, "God must have a reason." Such speculation ranks with the b
Hope -- I was visiting a... -- Luke 13:1-9 -- Third Sunday in Lent - C -- 2007
Hope -- I was visiting a patient one day at the hospital following a major setback following heart
In Luke 13, Jesus answers... -- Luke 13:1-9 -- Third Sunday in Lent - C -- 2007
In Luke 13, Jesus answers a question everyone struggles with.
Since the book of Job... -- Luke 13:1-9 -- Third Sunday in Lent - C -- 2007
Since the book of Job, people have been pointing fingers at the sufferer.
A church was having a... -- Luke 13:1-9 -- Third Sunday in Lent - C -- 2001
A church was having a youth retreat.
While coaching a girls softball... -- Luke 13:1-9 -- Third Sunday in Lent - C -- 2001
While coaching a girls softball team, I was determined that one girl should be cut.
Galileo, 1564-1642, the great Italian... -- Luke 13:1-9 -- Third Sunday in Lent - C -- 2001
Galileo, 1564-1642, the great Italian astronomer and physicist, challenged Aristotle's position that

The Immediate Word

Fast Food Christianity -- Isaiah 55:1-9, Psalm 63:1-8, 1 Corinthians 10:1-13, Luke 13:1-9 -- Dean Feldmeyer, Leah Lonsbury, Mary Austin, Ron Love, George Reed -- Third Sunday in Lent - C -- 2013
A major theme in the lectionary texts this week is nourishment of the body and soul.

Worship

The Immediate Word

A Skeleton In God's Closet -- 1 Corinthians 10:1-13, Luke 13:1-9, Isaiah 55:1-9, Psalm 63:1-8 -- Scott Suskovic, Thom M. Shuman -- Third Sunday in Lent - C
As you are no doubt aware, the controversy over the "Jesus family tomb" has generated quite a bit of

Sermon

SermonStudio

And Now The News -- Luke 13:1-9 -- John N. Brittain -- Third Sunday in Lent - C -- 2000
I know that they didn't have CNN or Walkmen back in Jesus' day, but if they had, they would have bee
Love Over Logic -- Luke 13:1-9 -- Carl L. Jech -- Third Sunday in Lent - C -- 1988
Reward and punishment! A basic fact of life!
Truth in the Inward Being -- Luke 13:1-9 -- Durwood L. Buchheim -- Third Sunday in Lent - C -- 1985
Let Us Pray: We confess that we are in bondage to sin and cannot free ourselves.

Free Access

And Now The News -- Luke 13:1-9 -- John N. Brittain -- Third Sunday in Lent - C -- 2000
I know that they didn't have CNN or iPods back in Jesus' day, but if they had, they would have been

The Immediate Word

A Working Faith -- Luke 13:1-9, Isaiah 55:1-9, 1 Corinthians 10:1-13, Psalm 63:1-8 -- Carlos Wilton -- Third Sunday in Lent - C
Many of our everyday religious words are notoriously difficult to define, which suggests that we oft
A Skeleton In God's Closet -- 1 Corinthians 10:1-13, Luke 13:1-9, Isaiah 55:1-9, Psalm 63:1-8 -- Scott Suskovic, Thom M. Shuman -- Third Sunday in Lent - C
As you are no doubt aware, the controversy over the "Jesus family tomb" has generated quite a bit of

The Village Shepherd

Justice Or Forgiveness? -- Luke 13:1-9 -- Janice B. Scott -- Third Sunday in Lent - C
During the 1987 Remembrance Day ceremony in Enniskillen, Northern Ireland, a bomb planted by the I

Preaching

SermonStudio

The Barren Fruit Tree -- Luke 13:1-9 -- William E. Keeney -- Third Sunday in Lent - C -- 1997
1At that very time there were some present who told him about the Galileans whose blood Pilate h
Lent 3 -- Luke 13:1-9 -- Richard A. Jensen -- 1997
This week's text, with its appropriate Lenten theme of repen-tance, is assigned for the Lenten seaso
Third Sunday In Lent -- Exodus 3:1-15, 1 Corinthians 10:1-13, Luke 13:1-9 -- George M. Bass -- Third Sunday in Lent - C -- 1991
The Church Year Theological Clue
Third Sunday In Lent -- Exodus 3:1-15, 1 Corinthians 10:1-13, Luke 13:1-9 -- George M. Bass -- Third Sunday in Lent - C -- 1991
The Church Year Theological Clue
Lent 3 -- Exodus 3:1-15, 1 Corinthians 10:1-13, Luke 13:1-9 -- Perry H. Biddle, Jr. -- Third Sunday in Lent - C -- 1988
Comments on the Lessons

The Immediate Word

A Working Faith -- Luke 13:1-9, Isaiah 55:1-9, 1 Corinthians 10:1-13, Psalm 63:1-8 -- Carlos Wilton -- Third Sunday in Lent - C
Many of our everyday religious words are notoriously difficult to define, which suggests that we oft
A Skeleton In God's Closet -- 1 Corinthians 10:1-13, Luke 13:1-9, Isaiah 55:1-9, Psalm 63:1-8 -- Scott Suskovic, Thom M. Shuman -- Third Sunday in Lent - C
As you are no doubt aware, the controversy over the "Jesus family tomb" has generated quite a bit of

Prayer

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Children's Liturgy and Story

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New & Featured This Week

The Immediate Word

Christopher Keating
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Nazish Naseem
Mary Austin
George Reed
For September 20, 2026:

StoryShare

Peter Andrew Smith
Frank Ramirez
Contents
"Redefining Fair" by Peter Andrew Smith
"How Great Thou Art!" by John Fitzgerald

Redefining Fair
by Peter Andrew Smith
Matthew 20:1-16

“Are you boys finished with your chores yet?” Linda called out from the kitchen.

Paul put two full bags of plastic containers next to the garage door. “I finished everything and Joey is almost done.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Sometimes life can seem unfair, because we are unable to see the big picture. But God always sees the big picture and always does what is right for us. In our worship today, let us consider a story which Jesus told and which at first glance seems unfair.

SermonStudio

Stan Purdum
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle A, for an alternative approach to vv. 1-11, 45b; and see Proper 14/Pentecost 12/Ordinary Time 19, Cycle A, for an alternative approach to vv. 1-6, 16-22, 45b.)
William E. Keeney
"For The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. 3 When he went out about nine o'clock, he saw others standing idle in the marketplace; 4 and he said to them, 'You also go into the vineyard, and I will pay you whatever is right.' So they went. 5 When he went out again about noon and three o'clock, he did the same.
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Exodus 16:2--15 (C)
In the hardships of the wilderness, the people complain to Moses. They protest about the lack of food, as they remember the plentiful and well--seasoned fare they enjoyed in Egypt. The Lord hears their murmuring and sends quails in the evening and manna in the morning. Most likely, the manna was a fine, honeydew like excretion of insects that feed on twigs of the tamarisk tree. The term ''manna'' is interpreted by the question: ''What is it?''

Lesson 1: Isaiah 55:6--9 (RC, L)
David Kalas
Let me ask you to do a little remembering today. I don't know specifically what it is that I'm asking you to remember: that will vary with each individual. In general, though, here is the assignment: I want you to remember "the good old days."

What comes to mind when you hear that phrase? What time? What place? What period of your life and experience first occurs to you when you hear a reference to "the good old days"?
Larry Lange
Don had not worked like a dog for nothing. He had struggled up the corporate ladder to one rung below the vice-presidents --who were all brothers. So Don knew he wasn't going any higher on the ladder.

That was okay with him. They had treated him like family. He had earned a six-figure salary and eight weeks of vacation and had 10,000 frequent flyer miles to play with.
Richard E. Gribble, CSC
The term "late-bloomers" refers to people who respond later in life to an invitation, but still manage in the end to accomplish great things. History has known some famous late-bloomers. Fortunately for us, early or late, these people followed their special invitation offered by God, achieved much, and made the world a better place for all.
Marilyn Saure Breckenridge
Introduction
Jeff Wedge
Many people cling very tightly to life. They refuse to let go of it, and hold onto a shred of life beyond all reasonable expectations. And then there are others.

There was an old man, lying in the bed in the back bedroom, surrounded by his wife, daughter, and his four granddaughters. His breath was coming slowly, almost in sighs, and the time between the sighs was stretching to longer and longer periods.

Emphasis Preaching Journal

David Kalas
Conventional wisdom says that it's the squeaky wheel that gets the grease.

That makes sense with wheels, of course, but the setting in which the phrase is most often used in our day has nothing whatsoever to do with wheels. Rather, the squeaky wheel has become a metaphor for a complaining person. And so for the squeaky wheel to get the grease means that the complainer gets what he or she wants.
R. Craig Maccreary
Needless to say, I suspect that I have captured your attention at this point. Most of the readers of this journal understand the ground rules that govern the kinds of churches they serve. One can see all sorts of red lights coming on their panels as their clerical radar picks up storms ahead. Given the diversity of the people who populate our churches and their points of view, it is not likely that any pastor who poses that question will come away unscathed.

CSSPlus

Teachers or Parents: Young children especially have an acute sense of what's fair and what is not fair. This story of God's grace may not make sense to them, just as it doesn't make sense to many adults. Grace just does not seem fair! The important point here is that the children hear that God's grace is for them. There is no tenure in the church that assures salvation.

*Learn the story about John Newton, the composer of "Amazing Grace."

*Learn and sing "Amazing Grace."
Jesus told a story once to tell us something about God. He said that a man needed people to work for him so he said, "I'll pay you good money if you will work for me today." (Now ask: "Which of you will pretend to be this worker?" Let them respond. Use more than one child so that, in the end, the last one hired is the remaining child.) A few hours later he still needed help. "I still need someone to work for me. I'll be fair and pay you what you deserve for working for me," he said. (Ask: "Now who will pretend to be this second worker?") At noon the owner still needed workers.
Good morning, boys and girls! How many of you brought your parents with you to church today? (let them answer) How many of you brought a friend with you today? (let them answer) Most of you just brought your parents. Not many brought a friend. This week, find a friend who does not have his or her own church and bring him or her with you. Then I can make a new friend and they will have a new friend.
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