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Luke 12:32-40

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Children's sermon

The Immediate Word

The Unnamed 72 -- Luke 12:32-40, Isaiah 1:1, 10-20, Genesis 15:1-6 -- Ron Love, Mary Austin, George Reed -- Proper 14 | Ordinary Time 19 - C -- 2010
This week's texts all have a common theme -- a call to a life of faith, and a forthright discussion
Enduring Purses -- Luke 12:32-40, Hebrews 11:1-3, 8-16, Isaiah 1:1, 10-20, Psalm 50:1-8, 22-23 -- Paul Bresnahan, Stephen P. McCutchan, Thom M. Shuman -- Proper 14 | Ordinary Time 19 - C -- 2007
As you are no doubt aware if you read the business pages, there has been a bit of an ongoing soap op
Free Sermon Illustrations For August 8, 2010 From The Immediate Word -- Luke 12:32-40, Hebrews 11:1-3, 8-16, Isaiah 1:1, 10-20, Psalm 50:1-8, 22-23 -- Proper 14 | Ordinary Time 19 - C -- 2007
This week's text from the book of Hebrews speaks of Abraham and Sarah as people of strong faith, peo
Religion And Politics -- Isaiah 1:1, 10-20, Hebrews 11:1-3, 8-16, Luke 12:32-40, Psalm 50:1-8, 22-23 -- George L. Murphy -- Proper 14 | Ordinary Time 19 - C
Dear Fellow Preachers,

CSSPlus

Time for Jesus -- Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C -- 2007
"You also must be ready, for the Son of Man is coming at an unexpected hour." (v. 40)
Have no fear -- Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C
Good morning! Today I need a volunteer who will let me put this blindfold on him or her.
Be ready! -- Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C
Good morning! How many of you have ever gone on a camping
What's your treasure? -- Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C
Today we are going to use our imaginations. (Hold up the boat.) See this boat?

SermonStudio

Watch And Be Ready! -- Luke 12:32-40, Hebrews 11:1-3, 8-16 -- Brett Blair, Tim Carpenter -- 2000
Exegetical Aim: Conditioning God's children to be watchful and ready.
What Is Your Treasure? -- Luke 12:32-40 -- Wesley T. Runk
Object: a pocket knife, a baseball glove, and a doll

Children's Activity

Children's bulletin

Commentary

Emphasis Preaching Journal

Fear, faith and the future -- Genesis 15:1-6, Hebrews 11:1-3, 8-16, Luke 12:32-40 -- Proper 17 | Ordinary Time 22 - C
"Fear" and "faith" are the words that ring through the lessons before us for this Sunday.
Faithfulness -- Psalm 28, Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - A
I suppose that there are as many definitions of faithfulness as there are preachers and laypersons g

Illustration

The Immediate Word

Surprise, Surprise, Surprise -- Luke 12:32-40, Isaiah 1:1, 10-20 -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed -- Proper 14 | Ordinary Time 19 - C -- 2013
In this week’s lectionary gospel text, Jesus picks up right where he left off last week by conti
The Unnamed 72 -- Luke 12:32-40, Isaiah 1:1, 10-20, Genesis 15:1-6 -- Ron Love, Mary Austin, George Reed -- Proper 14 | Ordinary Time 19 - C -- 2010
This week's texts all have a common theme -- a call to a life of faith, and a forthright discussion

Emphasis Preaching Journal

It should not have happened!... -- Luke 12:32-40 -- Derl G. Keefer -- Proper 14 | Ordinary Time 19 - C -- 2010
It should not have happened! The technology was the most advanced of the time.
Expecting parents have to be careful... -- Luke 12:32-40 -- Leah Thompson -- Proper 14 | Ordinary Time 19 - C -- 2010
Expecting parents have to be careful when it comes near their child's due date.
Sermon Illustrations for Proper 14 | OT 19 (2010) -- Isaiah 1:1, 10-20, Hebrews 11:1-3, 8-16, Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C -- 2010
Illustrations Isaiah 1:1, 10-20
R. G. LeTourneau, a self... -- Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C -- 2007
R. G.
The high school basketball players... -- Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C -- 2007
The high school basketball players sprawled on the floor, sweating, panting, and excited.
The New Testament refers to... -- Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C -- 2007
The New Testament refers to the second coming of Christ in over 300 verses.
A story is told about... -- Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C -- 2007
A story is told about a "yuppie" who was in a car accident on a dangerous mountain road.
Years from now, when people... -- Luke 12:32-40 -- Proper 14 | Ordinary Time 19 - C -- 2007
Years from now, when people dig through the history of our time, I wonder what word would character

Worship

SermonStudio

Proper 14 -- Isaiah 1:1, 10-20, Hebrews 11:1-3, 8-16, Luke 12:32-40 -- H. Burnham Kirkland -- Proper 14 | Ordinary Time 19 - C -- 2003
Theme: How Paul Became An ApostleCall To Worship
Proper 14 | Ordinary Time 19 -- Luke 12:32-40, Hebrews 11:1-3, 8-16, Isaiah 1:1, 10-20 -- Dallas A. Brauninger -- Proper 14 | Ordinary Time 19 - C -- 2000
First Lesson: Isaiah 1:1, 10-20Theme: Required: Willingness And Obedience
Proper 14, Pentecost 12, Ordinary Time 19 -- Luke 12:32-40 -- Wayne H. Keller -- Proper 14 | Ordinary Time 19 - C -- 2000
Liturgical Color: GreenGospel: Luke 12:32-40

The Immediate Word

Religion And Politics -- Isaiah 1:1, 10-20, Hebrews 11:1-3, 8-16, Luke 12:32-40, Psalm 50:1-8, 22-23 -- George L. Murphy -- Proper 14 | Ordinary Time 19 - C
Dear Fellow Preachers,

Sermon

SermonStudio

The Transforming Power Of A Changed Perspective -- Luke 12:32-40 -- R. Robert Cueni -- Proper 14 | Ordinary Time 19 - C -- 2003
As we wander through the middle of this twelfth chapter of the Gospel of Luke, we notice that Jesus
Gift And Responsibility -- Luke 12:32-40 -- Thomas A. Renquist -- Proper 14 | Ordinary Time 19 - C -- 2000
Jesus tells us, "Don't be afraid," but it seems to me there is a lot to be afraid of.

The Immediate Word

Religion And Politics -- Isaiah 1:1, 10-20, Hebrews 11:1-3, 8-16, Luke 12:32-40, Psalm 50:1-8, 22-23 -- George L. Murphy -- Proper 14 | Ordinary Time 19 - C
Dear Fellow Preachers,

The Village Shepherd

Priorities -- Luke 12:32-40 -- Janice B. Scott -- Proper 14 | Ordinary Time 19 - C
At the last Lambeth Conference in 1998, Anglican bishops from around the world had wide-ranging di

Preaching

SermonStudio

Proper 14 -- Isaiah 1:1, 10-20, Hebrews 11:1-3, 8-16, Luke 12:32-40 -- Jerry L. Schmalenberger -- Proper 14 | Ordinary Time 19 - C -- 2003
Seasonal ThemeJesus' acts of compassion and teaching ministry.
Watching Servants -- Luke 12:32-40 -- Dallas A. Brauninger -- Proper 14 | Ordinary Time 19 - C -- 2003
1. Text
Expect The Unexpected -- Luke 12:32-40 -- Richard E. Gribble, CSC -- Proper 14 | Ordinary Time 19 - C -- 2000
Jesus said, "Do not be afraid little flock, for it is your father's good pleasure to give you the ki
Proper 14 -- Isaiah 1:1, 10-20, Hebrews 11:1-3, 8-16, Luke 12:32-40 -- E. Carver Mcgriff -- Proper 14 | Ordinary Time 19 - C -- 2000
COMMENTARY ON THE LESSONS Lesson 1: Isaiah 1:1, 10-20 (C)
Prepared Servants -- Luke 12:32-40 -- William E. Keeney -- Proper 14 | Ordinary Time 19 - C -- 1997
Watching. Waiting. Preparedness. Servanthood.
Proper 14 -- Luke 12:32-40 -- Richard A. Jensen -- 1997
This week's text begins with a clear statement of the Gospel message. "Do not be afraid ...
Proper 14 -- Jeremiah 18:1-11, Hebrews 11:1-3, 8-19, Luke 12:32-40 -- George M. Bass -- Proper 14 | Ordinary Time 19 - C -- 1991
The Church Year Theological Clue
Proper 14 -- Jeremiah 18:1-11, Hebrews 11:1-3, 8-19, Luke 12:32-40 -- George M. Bass -- Proper 14 | Ordinary Time 19 - C -- 1991
The Church Year Theological Clue
Proper 14 -- Jeremiah 18:1-11, Hebrews 11:1-3, 8-19, Luke 12:32-40 -- Perry H. Biddle, Jr. -- Proper 14 | Ordinary Time 19 - C -- 1988
Comments on the Lessons

The Immediate Word

Religion And Politics -- Isaiah 1:1, 10-20, Hebrews 11:1-3, 8-16, Luke 12:32-40, Psalm 50:1-8, 22-23 -- George L. Murphy -- Proper 14 | Ordinary Time 19 - C
Dear Fellow Preachers,

Prayer

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New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Christopher Keating
Katy Stenta
Mary Austin
George Reed
Dean Feldmeyer
For April 19, 2026:

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer
Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
When Jesus broke bread in a house in Emmaus, the eyes of his companions were opened, and they recognized him. Let us try to recognise Jesus in our worship today.

Invitation to Confession:
Jesus, sometimes I'm unable to see you or to discern your presence.
Lord, have mercy.
Jesus, sometimes I refuse to wait around long enough for you show yourself to me.
Christ, have mercy.
Jesus, sometimes I find it easier to ignore you than to seek for you.
Lord, have mercy.

StoryShare

John S. Smylie
Sandra Herrmann
Contents
What's Up This Week
"Speak the Truth in Love" by John Smylie
"Recognizing the Christ" by Sandra Herrmann


What's Up This Week

SermonStudio

Lee Griess
It is perhaps one of the most compelling narratives in all of the scriptures. So fascinating is this scene, in fact, that the gospel writer Luke includes it in detail near the end of his gospel writing. It is a story known well and beloved in the church -- the story of two disciples walking down a dusty road to the village of Emmaus, the evening of that first Easter day.
Richard L. Sheffield
"People die. Don't ya know." That's what Cleopas and his friend said to Jesus on Easter afternoon on their way home. People die!

Don't believe it? Don't want to believe it? Read about it in The Lima News. And not just in the obits. This is my copy of The Lima News from Good Friday, the day we remember that Jesus died.

Page 1: Cult Died in Shifts

Page 2: A headline so gruesome, let's just say, "Wife kills husband."

Page 3: A list of the dead from page 1, by age, sex, and the state where they got their driver's license.
Richard E. Gribble, CSC
Is the life you lead one for which you want to be remembered? That very challenging and thought-provoking question certainly came to the mind of the famous Swedish scientist Alfred Nobel one day. In the common everyday exercise of reading the morning paper, Nobel discovered the challenge of God and the need for conversion before his very eyes.
Mark Ellingsen
"What happens to you when you die, Dad?" "Of course, son, if you believe in God, you go up to heaven where you will be with God and the angels."
Harry N. Huxhold
A rather insightful novel about the problem of Christian missions to Africa is Barbara Kingsolver's story The Poisonwood Bible. Kingsolver weaves her story around Nathan Price, a fundamentalist, legalistic preacher who takes his wife and four daughters to serve in the heart of the Belgian Congo. While they are there, in l960 Patrice Lumumba emerges as the leader of his people when Belgium grants the Congolese their independence. Soon after, Mobuto comes to power. Nathan Price decides to remain and serve with his family even when the resources of his sponsors are cut off.
Bill Mosley
There's an old Uncle Remus story about Br'er Rabbit. Br'er Fox catches Br'er Rabbit and is fixin' to cook him for supper. Rabbit kinda giggles behind his hand. Fox grabs him by the ear, and says, "Why you laughin'?"

Rabbit says, "Jus' thinkin' 'bout my Laughin' Place." Fox says, "What Laughin' Place?" Rabbit says, "Oh, I cain't tell you about it. I got to show you!"
B. David Hostetter
CALL TO WORSHIP
Repent and be baptized, every one of you, in the name of Jesus the Messiah, for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is to you and to your children and to all who are far away, everyone whom the Lord our God may call.

PRAYER OF CONFESSION
Amy C. Schifrin
Martha Shonkwiler
Gathering Litany
Begin instrumental music for the Hymn of Praise when the spoken litany begins. A solo flute would be excellent.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that you have been raised from the dead.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in the gift of your Holy Spirit.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in your promise of baptism.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that we are born anew eternally.

Hymn Of Praise

Emphasis Preaching Journal

William H. Shepherd
My friend was overwhelmed by his first church convention. "It's all so big," he wrote in his report. "There is so much going on. I wish I had a manual to instruct me on what to do, where to go, and how to vote."

Someone responded to his report with a letter to an editor. "How sad," said the letter, "that a leader of our church would not know that we Christians already have a manual on how to live the Christian life. It's called the Bible."
The best way to learn about modern culture is to have a teenager; you learn quickly what is valued highly. One of those things that a teenager can teach you is the extreme value of being cool. Now "cool" means different things in different contexts. In general, it means desirable. In talking about clothes, it means fashionable. For 14-year-old boys talking about girls, cool means attractive. But at its root, cool means ... the opposite of hot. It means the opposite of passion. It means looking like nothing will get you stirred up. Like nothing bothers you. Like nothing can affect you.

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Good morning! I have here a newspaper article about a kidnapping. It seems that ... (tell them about the story in the clipping). Now when somebody is kidnapped, the usual reason for kidnapping them is money. The kidnappers want somebody to pay them money to release the prisoner. Does anybody know what we call the money paid to get someone released from the kidnappers? (Let them answer.) It's called a "ransom." A ransom is paid in order to get someone released by the bad guys.
Good morning! Did you know that after Jesus was raised from the dead, he went around showing himself to some of his followers? Some of the disciples saw him and recognized him right away. One of the disciples, Thomas, recognized him but he didn't believe that it was really Jesus. He wanted proof before he would believe.
After the resurrection of Jesus -- but before it was known -- two of his followers were walking along a road. They were sad about the crucifixion and mourning that their friend was gone. Jesus joined them on the road, but they did not recognize him. He challenged their lack of belief in the resurrection. Didn't the prophecies say that the Messiah would be brought back from the dead? Why, then, didn't they believe them? Jesus tells them that they are slow to believe.
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