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John 7:37-39a

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Emphasis Preaching Journal

Water in third world countries... -- John 7:37-39a -- Day of Pentecost - B -- 1994
Water in third world countries is a problem. It's not a matter of turning on a faucet.
Our pastor drove a few... -- John 7:37-39a -- Day of Pentecost - B -- 1994
Our pastor drove a few of us boys from Marine City where we lived, down to Algonac eight miles away
Jesus says the prerequisite for... -- John 7:37-39a -- Day of Pentecost - B -- 1991
Jesus says the prerequisite for drinking is to experience thirst.
John Wesley was preaching one... -- John 7:37-39a -- Day of Pentecost - B -- 1991
John Wesley was preaching one day, when the town bully started to tease him.
(C)To... -- John 7:37-39a -- Day of Pentecost - B -- 1982
(C)"To see or to believe"*1: Seeing is believing, an old saying goes.
(C)In... -- John 7:37-39a -- Day of Pentecost - B -- 1982
(C)
(M, P)br... -- John 7:37-39a -- Day of Pentecost - B -- 1982
(M, P)
(M, P)br... -- John 7:37-39a -- Day of Pentecost - B -- 1982
(M, P)
(M, P)br... -- John 7:37-39a -- Day of Pentecost - B -- 1982
(M, P)
(C)Gaston... -- John 7:37-39a -- Day of Pentecost - B -- 1982
(C)
(C)Peace... -- John 7:37-39a -- Day of Pentecost - B -- 1982
(C)
(L)He... -- John 7:37-39a -- Day of Pentecost - B -- 1982
(L)
(L)There... -- John 7:37-39a -- Day of Pentecost - B -- 1982
(L)
(L)An... -- John 7:37-39a -- Day of Pentecost - B -- 1982
(L)
(M, P)br... -- John 7:37-39a -- Day of Pentecost - B -- 1982
(M, P)
L)It was... -- John 7:37-39a -- Day of Pentecost - B -- 1982
(L)
In the dry and desolate... -- John 7:37-39a -- Day of Pentecost - B
In the dry and desolate region alongside the Dead Sea -- a place of rock and salt and dust -- one co
Theology, the attempt to talk... -- John 7:37-39a -- Day of Pentecost - B
Theology, the attempt to talk about God, could be described as the attempt to talk about the "un-tal
The Festival of Tabernacles was... -- John 7:37-39a -- Day of Pentecost - B
The Festival of Tabernacles was the third of the trio of great Jewish festivals, coming after Passov

Poems

SermonStudio

Pentecost -- John 7:37-39a -- Andrew Daughters -- Day of Pentecost - B -- 1990
Holy Spirit, Living Water,flowing from the Father's throne,
Pentecost -- John 7:37-39a -- Andrew Daughters -- Day of Pentecost - B -- 1990
Holy Spirit, Living Water,flowing from the Father’s throne,

Sermon

SermonStudio

Living Water -- John 7:37-39a -- Leonard H. Budd -- Day of Pentecost - B -- 1993
To call it a "wilderness" is not strong enough, not descriptive enough.
Liquid Hope -- John 7:37-39a -- James Weekley -- Day of Pentecost - B -- 1987
Our bodies contain the following percentages of water: muscles, 75%; blood, 92% ; bones, 22%; the en

Worship

SermonStudio

The Coming and Presence of Holy Spirit -- John 15:26-27; 16:4b-15, John 7:37-39a, John 20:19-23 -- Day of Pentecost - B -- 1990
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Dean Feldmeyer
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For October 19, 2025:

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

StoryShare

Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.

“Okay, I’m almost done but still have some math questions,” he admitted.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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