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John 13:1-15

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Emphasis Preaching Journal

There are some religious people... -- John 13:1-15 -- Maundy Thursday - B -- 1991
There are some religious people who accept the words of Jesus, "If I then, your Lord and teacher, ha
John Selwyn, after whom Selwyn... -- John 13:1-15 -- Maundy Thursday - B -- 1991
John Selwyn, after whom Selwyn College in Cambridge, England, was named, served for a time as bishop
Wilson Anderson relates an experience... -- John 13:1-15 -- Maundy Thursday - B -- 1991
Wilson Anderson relates an experience of being in a Bible study class as the group was studying Jesu
Charles Kuralt who frequently adds... -- John 13:1-15 -- Maundy Thursday - C
Charles Kuralt who frequently adds a personal touch to the CBS Evening News with his stories from hi
Marian and Paul, husband and... -- John 13:1-15 -- Maundy Thursday - C
Marian and Paul, husband and wife, cook and yardman, were fuming as they approached the place of the
Miss Lelia always walked home... -- John 13:1-15 -- Maundy Thursday - C
Miss Lelia always walked home from the office. All along the way people knew her and spoke to her.
In Will Campbell's book, Forty... -- John 13:1-15 -- Maundy Thursday - C
In Will Campbell's book, Forty Acres and a Goat, he tells of hearing a black preacher say:
Many years ago, in a... -- John 13:1-15 -- Maundy Thursday - C
Many years ago, in a former congregation, I had a member who had previously belonged to a small sect
As the pastor entered the... -- John 13:1-15 -- Maundy Thursday - C
As the pastor entered the music room to have a prayer with the choir, prior to the procession into t

Prayer

SermonStudio

A New Covenant -- John 13:1-15 -- Dennis Koch -- Maundy Thursday - B -- 1993
Gospel Note: The disciples meet with Jesus in the Upper Room. There he

Sermon

SermonStudio

Setting The Example -- John 13:1-15 -- John N. Brittain -- Maundy Thursday - C -- 2000
Many, many years ago -- so long ago that we still showed 16 mm films in church -- we used a series o
Wash Up First For The Meal Before You Eat! -- John 13:1-15 -- Mark Ellingsen -- Maundy Thursday - A -- 1992
"People just do not take the Lord's supper as seriously as they should.
Portrait Of A Powerful Servant -- John 13:1-15 -- John M. Braaten -- Maundy Thursday - C -- 1991
Jesus loved to paint portraits for the soul. He did it through his actions as well as his words.
Giving Away the Store -- Luke 22:7-20, John 13:1-15 -- Carl L. Jech -- Maundy Thursday - C -- 1988
A friend of mine once had a job briefly at a car rental agency.

Worship

SermonStudio

the Passover, the prediction of betrayal -- John 13:1-15, Mark 14:12-26 -- Maundy Thursday - B -- 1990
Suggestion:1. Use mostly silence, including the serving of the sacrament.
God's Lamb, God's liberation -- Exodus 12:1-14, Psalm 89, 1 Corinthians 11:23-26, John 13:1-15 -- Paul A. Laughlin -- Maundy Thursday - A -- 1989
Exegetical note: When the Synopticists (especially) depicted Jesus as celebrating the Seder meal wit
MAUNDY THURSDAY -- Psalm 89:20-21, 24, 26, Exodus 12:1-14, 1 Corinthians 11:23-26, John 13:1-15 -- Norman A. Beck -- Maundy Thursday - A -- 1986
What an interesting selection of texts we have for Maundy Thursday in Series A!
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

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StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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