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John 12:20-33

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Children's sermon

CSSPlus

Seeing Jesus -- John 12:20-33 -- Fifth Sunday in Lent - B
Good morning! Once some men came to the friends of Jesus and
One grain -- John 12:20-33 -- Fifth Sunday in Lent - B
Today I brought with me some words. They are the words Jesus spoke to his followers.
A very special seed -- John 12:20-33 -- Fifth Sunday of Easter - B
Good morning, boys and girls. How many of your parents plant gardens in the spring?
Bearing fruit -- John 12:20-33 -- Fifth Sunday in Lent - B
Good morning, boys and girls.

The Immediate Word

Universal Salvation, Universal Scandal, Or What? -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- George L. Murphy -- Fifth Sunday in Lent - B
Dear Fellow Preachers,
Covenant Or Contract? -- Jeremiah 31:31-34, John 12:20-33, Hebrews 5:5-10, Psalm 51:1-12 -- George Reed, Thom M. Shuman -- Fifth Sunday in Lent - B
In the words of the old adage, "money makes the world go round" -- and people find all sorts of crea

Children's Activity

Children's bulletin

Commentary

Emphasis Preaching Journal

Covenant -- Jeremiah 31:31-34, Hebrews 5:7-10, John 12:20-33 -- Fifth Sunday in Lent - B
Sometimes I hear persons talking about their relationship to God as though they're bargaining with h

Illustration

Emphasis Preaching Journal

In a couple of months... -- John 12:20-33 -- Craig Kelly -- Fifth Sunday in Lent - B -- 2012
In a couple of months, the world's eyes will look to a lit cauldron atop a massive stadium in the ci
Fyodor Dostoevsky... -- John 12:20-33 -- Richard A. Hasler -- Fifth Sunday in Lent - B -- 2012
Fyodor Dostoevsky, in his novel, The Brothers Karamazov, has Father Zossima preach a sermon o
Jesus' teaching about falling into... -- John 12:20-33 -- Fifth Sunday in Lent - B -- 2009
Jesus' teaching about falling into the earth like a seed and rising to new life is amply illustrated
Pam had spent 24 hours... -- John 12:20-33 -- Fifth Sunday in Lent - B -- 2009
Pam had spent 24 hours fasting and praying in solitude.
An online ad for the... -- John 12:20-33 -- Fifth Sunday in Lent - B -- 2009
An online ad for the "Jesus Action Figure" contains this description:
Jeremiah 31:31-34br... -- John 12:20-33, Hebrews 5:5-10, Jeremiah 31:31-34 -- Fifth Sunday in Lent - B -- 2009
Jeremiah 31:31-34
After 105 days as captive... -- John 12:20-33 -- Fifth Sunday in Lent - B -- 2003
After 105 days as captive of the FARC (Armed Revolutionary Forces of Columbia) in the Andes Mountain
Untimely, cruel deaths can make... -- John 12:20-33 -- Fifth Sunday in Lent - B -- 2003
Untimely, cruel deaths can make legends out of people who have accomplished at least one significant
Sir, we wish to see... -- John 12:20-33 -- Fifth Sunday in Lent - B -- 2003
"Sir, we wish to see Jesus," said the Greeks to Philip.

The Immediate Word

Whose Economy? -- John 12:20-33, Hebrews 5:5-10, Jeremiah 31:31-34, Psalm 51:1-12 -- George Reed, Dean Feldmeyer -- Fifth Sunday in Lent - B -- 2012
In the lectionary's gospel text this week, Jesus foreshadows his coming death and tries to communica

Worship

SermonStudio

Jesus' moving toward his death and glorification; the call to die in order to live -- John 12:20-33 -- 1990
Pastoral Invitation to the CelebrationTry this:
Jesus Predicts His Death -- John 12:20-33 -- Wayne H. Keller -- Fifth Sunday in Lent - B
We Offer Ourselves In The Spirit Of The Living ChristPastoral Invitation

The Immediate Word

Universal Salvation, Universal Scandal, Or What? -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- George L. Murphy -- Fifth Sunday in Lent - B
Dear Fellow Preachers,
Covenant Or Contract? -- Jeremiah 31:31-34, John 12:20-33, Hebrews 5:5-10, Psalm 51:1-12 -- George Reed, Thom M. Shuman -- Fifth Sunday in Lent - B
In the words of the old adage, "money makes the world go round" -- and people find all sorts of crea

Sermon

SermonStudio

The Troubled Heart Of Jesus -- John 12:20-33 -- Donna E. Schaper -- Fifth Sunday in Lent - B -- 1999
Jesus is beginning in this text, at this point of his ministry, to tell us he is not kidding about t
Which Way To Jesus? -- John 12:20-33 -- Harry N. Huxhold -- Fifth Sunday in Lent - B -- 1996
Great commotion was created in the holy city of Jerusalem at the time of the Feast of the Passover.
It's Your Serve -- John 12:20-33 -- Charles Michael Mills -- Fifth Sunday in Lent - B -- 1993
Pass a public park and your eye may scan a duo playing a
What Have You Got To Lose? -- John 12:20-33 -- Erskine White -- 1990
Years ago, when the Betty Crocker company first began selling their cake mixes, they offered a produ

The Immediate Word

Universal Salvation, Universal Scandal, Or What? -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- George L. Murphy -- Fifth Sunday in Lent - B
Dear Fellow Preachers,
Covenant Or Contract? -- Jeremiah 31:31-34, John 12:20-33, Hebrews 5:5-10, Psalm 51:1-12 -- George Reed, Thom M. Shuman -- Fifth Sunday in Lent - B
In the words of the old adage, "money makes the world go round" -- and people find all sorts of crea

The Village Shepherd

God's Glory -- John 12:20-33 -- Janice B. Scott -- Fifth Sunday in Lent - B
The story is told of a group of rabbis in Auschwitz who were discussing together whether or not

Preaching

SermonStudio

Fifth Sunday In Lent -- Jeremish 31:31-34, Hebrews 5:5-10, John 12:20-33 -- John R. Brokhoff -- Fifth Sunday in Lent - B -- 1993
Jeremiah addresses these words to the Jews in Babylon. Through
Fifth Sunday in Lent -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- George M. Bass -- Fifth Sunday in Lent - B -- 1990
More than any other Sunday in Lent, the fifth Sunday has lost its theological and liturgical identit
Fifth Sunday in Lent -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- George M. Bass -- Fifth Sunday in Lent - B -- 1990
More than any other Sunday in Lent, the fifth Sunday has lost its theological and liturgical identit
Fifth Sunday In Lent -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Jerry L. Schmalenberger -- Fifth Sunday in Lent - B
Seasonal Theme

The Immediate Word

Universal Salvation, Universal Scandal, Or What? -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- George L. Murphy -- Fifth Sunday in Lent - B
Dear Fellow Preachers,
Covenant Or Contract? -- Jeremiah 31:31-34, John 12:20-33, Hebrews 5:5-10, Psalm 51:1-12 -- George Reed, Thom M. Shuman -- Fifth Sunday in Lent - B
In the words of the old adage, "money makes the world go round" -- and people find all sorts of crea

Stories

StoryShare

First -- John 12:20-33, Hebrews 5:5-10, Jeremiah 31:31-34 -- Frank R. Fisher, Constance Berg, Cynthia E. Cowen, Gregory L. Tolle -- Fifth Sunday in Lent - B
Contents What's Up This Week

Drama

Poems

Prayer

Devotional

Children's Story

Intercession

Children's Liturgy and Story

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Easter 2
30+ – Sermons
160+ – Illustrations / Stories
30+ – Children's Sermons / Resources
20+ – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 3
26 – Sermons
150+ – Illustrations / Stories
30+ – Children's Sermons / Resources
20+ – Worship Resources
28 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 4
27 – Sermons
150+ – Illustrations / Stories
39 – Children's Sermons / Resources
20+ – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Christopher Keating
Katy Stenta
Mary Austin
George Reed
Dean Feldmeyer
For April 19, 2026:

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer
Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
When Jesus broke bread in a house in Emmaus, the eyes of his companions were opened, and they recognized him. Let us try to recognise Jesus in our worship today.

Invitation to Confession:
Jesus, sometimes I'm unable to see you or to discern your presence.
Lord, have mercy.
Jesus, sometimes I refuse to wait around long enough for you show yourself to me.
Christ, have mercy.
Jesus, sometimes I find it easier to ignore you than to seek for you.
Lord, have mercy.

StoryShare

John S. Smylie
Sandra Herrmann
Contents
What's Up This Week
"Speak the Truth in Love" by John Smylie
"Recognizing the Christ" by Sandra Herrmann


What's Up This Week

SermonStudio

Lee Griess
It is perhaps one of the most compelling narratives in all of the scriptures. So fascinating is this scene, in fact, that the gospel writer Luke includes it in detail near the end of his gospel writing. It is a story known well and beloved in the church -- the story of two disciples walking down a dusty road to the village of Emmaus, the evening of that first Easter day.
Richard L. Sheffield
"People die. Don't ya know." That's what Cleopas and his friend said to Jesus on Easter afternoon on their way home. People die!

Don't believe it? Don't want to believe it? Read about it in The Lima News. And not just in the obits. This is my copy of The Lima News from Good Friday, the day we remember that Jesus died.

Page 1: Cult Died in Shifts

Page 2: A headline so gruesome, let's just say, "Wife kills husband."

Page 3: A list of the dead from page 1, by age, sex, and the state where they got their driver's license.
Richard E. Gribble, CSC
Is the life you lead one for which you want to be remembered? That very challenging and thought-provoking question certainly came to the mind of the famous Swedish scientist Alfred Nobel one day. In the common everyday exercise of reading the morning paper, Nobel discovered the challenge of God and the need for conversion before his very eyes.
Mark Ellingsen
"What happens to you when you die, Dad?" "Of course, son, if you believe in God, you go up to heaven where you will be with God and the angels."
Harry N. Huxhold
A rather insightful novel about the problem of Christian missions to Africa is Barbara Kingsolver's story The Poisonwood Bible. Kingsolver weaves her story around Nathan Price, a fundamentalist, legalistic preacher who takes his wife and four daughters to serve in the heart of the Belgian Congo. While they are there, in l960 Patrice Lumumba emerges as the leader of his people when Belgium grants the Congolese their independence. Soon after, Mobuto comes to power. Nathan Price decides to remain and serve with his family even when the resources of his sponsors are cut off.
Bill Mosley
There's an old Uncle Remus story about Br'er Rabbit. Br'er Fox catches Br'er Rabbit and is fixin' to cook him for supper. Rabbit kinda giggles behind his hand. Fox grabs him by the ear, and says, "Why you laughin'?"

Rabbit says, "Jus' thinkin' 'bout my Laughin' Place." Fox says, "What Laughin' Place?" Rabbit says, "Oh, I cain't tell you about it. I got to show you!"
B. David Hostetter
CALL TO WORSHIP
Repent and be baptized, every one of you, in the name of Jesus the Messiah, for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is to you and to your children and to all who are far away, everyone whom the Lord our God may call.

PRAYER OF CONFESSION
Amy C. Schifrin
Martha Shonkwiler
Gathering Litany
Begin instrumental music for the Hymn of Praise when the spoken litany begins. A solo flute would be excellent.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that you have been raised from the dead.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in the gift of your Holy Spirit.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in your promise of baptism.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that we are born anew eternally.

Hymn Of Praise

Emphasis Preaching Journal

William H. Shepherd
My friend was overwhelmed by his first church convention. "It's all so big," he wrote in his report. "There is so much going on. I wish I had a manual to instruct me on what to do, where to go, and how to vote."

Someone responded to his report with a letter to an editor. "How sad," said the letter, "that a leader of our church would not know that we Christians already have a manual on how to live the Christian life. It's called the Bible."
The best way to learn about modern culture is to have a teenager; you learn quickly what is valued highly. One of those things that a teenager can teach you is the extreme value of being cool. Now "cool" means different things in different contexts. In general, it means desirable. In talking about clothes, it means fashionable. For 14-year-old boys talking about girls, cool means attractive. But at its root, cool means ... the opposite of hot. It means the opposite of passion. It means looking like nothing will get you stirred up. Like nothing bothers you. Like nothing can affect you.

CSSPlus

Good morning! I have here a newspaper article about a kidnapping. It seems that ... (tell them about the story in the clipping). Now when somebody is kidnapped, the usual reason for kidnapping them is money. The kidnappers want somebody to pay them money to release the prisoner. Does anybody know what we call the money paid to get someone released from the kidnappers? (Let them answer.) It's called a "ransom." A ransom is paid in order to get someone released by the bad guys.
Good morning! Did you know that after Jesus was raised from the dead, he went around showing himself to some of his followers? Some of the disciples saw him and recognized him right away. One of the disciples, Thomas, recognized him but he didn't believe that it was really Jesus. He wanted proof before he would believe.
After the resurrection of Jesus -- but before it was known -- two of his followers were walking along a road. They were sad about the crucifixion and mourning that their friend was gone. Jesus joined them on the road, but they did not recognize him. He challenged their lack of belief in the resurrection. Didn't the prophecies say that the Messiah would be brought back from the dead? Why, then, didn't they believe them? Jesus tells them that they are slow to believe.
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