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Jeremiah 31:31-34

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Commentary

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Don't miss out on the coming reformation -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- R. Craig Maccreary -- Reformation Sunday - A -- 2011
Reformation Day always seemed to me to be the odd day out on the church calendar.

Emphasis Preaching Journal

The magnetism of Jesus -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33, Psalm 51:1-12 -- Fifth Sunday in Lent - B -- 2003
I have always been fascinated by magnets.
Written on the heart -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Fifth Sunday in Lent - B -- 2000
There are some experiences that make indelible marks on our lives.
To die is the only way to live -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Fifth Sunday in Lent - B -- 1997
This passage from Jeremiah has been called the most important single teaching of his prophecy, and i
A necessary mid-course correction -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Reformation Sunday - B -- 1994
About the author Michael L.
Magnetic appeal -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Fifth Sunday in Lent - B -- 1994
One of the strange paradoxes of the human race is that we should be so strongly attracted to the cro
Sacrifice -- Jeremiah 31:31-34, Hebrews 5:7-10, John 12:20-33 -- Fifth Sunday in Lent - B -- 1991
There are those who get all tangled up in incorrect understandings of the sacrificial system of Juda
Look backward! Move Forward! -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Proper 25 | Ordinary Time 30 - C
How things do change over time!
Covenant -- Jeremiah 31:31-34, Hebrews 5:7-10, John 12:20-33 -- Fifth Sunday in Lent - B
Sometimes I hear persons talking about their relationship to God as though they're bargaining with h
Maundy -- Jeremiah 31:31-34 -- Maundy Thursday - C
The word "maundy" means commandment -- "this I command you."

Illustration

Emphasis Preaching Journal

In our narcissistic ethos... -- Jeremiah 31:31-34 -- Mark Ellingsen -- Reformation Sunday - A -- 2014
In our narcissistic ethos, a preoccupation with identity or the quest for self-consciousness and fin
In the post-apostolic church... -- Jeremiah 31:31-34 -- Ron Love -- Reformation Sunday - A -- 2014
In the post-apostolic church, spanning from the death of the last of the twelve apostles through the
Just as Jeremiah... -- Jeremiah 31:31-34 -- Mark J. Molldrem -- Reformation Sunday - C -- 2013
Just as Jeremiah was called by God to speak a reforming word to the people of his day who were livin
Sermon Illustrations for Reformation Day (2013) -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love -- Reformation Sunday - C -- 2013
Jeremiah 31:31-34
This is a passage... -- Jeremiah 31:31-34 -- Bob Ove -- Reformation Sunday - C -- 2013
This is a passage that bears repeating. It has been used and will be used again.
Sermon Illustrations for Lent 5 (2012) -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Fifth Sunday in Lent - B -- 2012
Jeremiah 31:31-34
NULL -- Jeremiah 31:31-34 -- Mark J. Molldrem -- Reformation Sunday - B -- 2012
John was furious! "Jane, how could you have done this?" Jane was mortified.
NULL -- Jeremiah 31:31-34 -- Bob Ove -- Reformation Sunday - B -- 2012
Don't we really want that new contract!
NULL -- Jeremiah 31:31-34 -- Cynthia E. Cowen -- Reformation Sunday - B -- 2012
On Valentine's Day romantics old or young have the opportunity to declare their love.
NULL -- Jeremiah 31:31-34 -- Ron Love -- Reformation Sunday - B -- 2012
Alecia Beth Moore, whose stage name is Pink, wrote an essay on her admiration for the singing talent

Worship

SermonStudio

Theme: Never Been There -- Never Done That -- Jeremiah 31:31-34 -- Frank Ramirez -- Reformation Sunday - B -- 2005
Call To Worship (Revelation 2:3-5) One:
Theme: Stop The Presses! New Story! -- Jeremiah 31:31-34 -- Frank Ramirez -- Fifth Sunday in Lent - B -- 2005
Call To Worship
The New Covenant In The Old -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Frank Ramirez -- Reformation Sunday - A -- 2004
Call To Worship
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- H. Burnham Kirkland -- Reformation Sunday - C -- 2003
Theme: The New CovenantCall To Worship
A New Covenant -- Jeremiah 31:31-34 -- H. Burnham Kirkland -- Fifth Sunday in Lent - B -- 2002
Call To WorshipLeader: Create pure hearts in us, O God,
A New Covenant -- Jeremiah 31:31-34 -- H. Burnham Kirkland -- Reformation Sunday - B -- 2002
Call To Worship
Reformation Sunday -- Jeremiah 31:31-34 -- H. Burnham Kirkland -- Reformation Sunday - A -- 2001
Theme: A New Covenant Call To Worship
All Shall Know God -- Jeremiah 31:31-34 -- Dallas A. Brauninger -- Reformation Sunday - C -- 2000
Call To Worship Leader: From the least to the greatest among us, all will know God.
I Will Be Your God -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Dallas A. Brauninger -- Reformation Sunday - B -- 1999
Call To Worship
All Shall Know God -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Dallas A. Brauninger -- Fifth Sunday in Lent - B -- 1999
Call To Worship

Sermon

SermonStudio

Hearts On Fire -- Jeremiah 31:31-34 -- Timothy J. Smith -- Reformation Sunday - A -- 2007
Writer, Anne Lamott, tells of her struggle in getting her teenage son, Sam, to go to church with her
Preaching God's Reformation -- Jeremiah 31:31-34 -- John W. Clarke -- Reformation Sunday - C -- 2006
On this Reformation Sunday, it is useful to look back in time and remember one of the most important
What's New? -- Jeremiah 31:31-34 -- Ron Lavin -- Fifth Sunday in Lent - B -- 2005
"What's new?" is a common greeting.
Write To The Heart -- Jeremiah 31:31-34 -- Mary S. Lautensleger -- Reformation Sunday - B -- 2005
A four-year-old girl was at the pediatrician's office for a checkup.
Writing The Law On Our Hearts -- Jeremiah 31:31-34 -- Reformation Sunday - A -- 2004
In his wonderful book, Open Secrets, Richard Lischer tells of a retired Lutheran pastor who c
Living A Transformed Life -- Jeremiah 31:31-34 -- Richard E. Gribble, CSC -- Reformation Sunday - C -- 2003
Reformation Sunday provides the opportunity to recall the great events of the sixteenth century that
Covenant Of The Heart; Sacred Signature -- Jeremiah 31:31-34 -- H. Alan Stewart -- Reformation Sunday - B -- 2002
Marriage is a covenant.
Reformation To Transformation -- Jeremiah 31:31-34 -- Derl G. Keefer -- Reformation Sunday - A -- 2001
Have you ever gone in search of buried treasure?
The Third Article: Rich And Daily Forgiveness -- Jeremiah 31:31-34 -- James A. Lucas -- 2000
The Apostles' Creed -- The Third Article
The Sacrament Of The Altar: The Worthy Dinner Guest -- Jeremiah 31:31-34 -- James A. Lucas -- 2000
The Sacrament Of The Altar -- The Salutary Use Of The Lord's Supper

Preaching

SermonStudio

Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Jerry L. Schmalenberger -- Reformation Sunday - C -- 2003
Theme For The Day
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Jerry L. Schmalenberger -- Reformation Sunday - A -- 2001
Seasonal Theme See theme for this day. Theme For The Day
Fifth Sunday in Lent -- Jeremiah 31:31-34 -- Elizabeth Achtemeier -- Fifth Sunday in Lent - B -- 2001
Few accounts are more instructive of the ways of God with his people Israel and with us than is the
Fifth Sunday In Lent -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- E. Carver Mcgriff -- Fifth Sunday in Lent - B -- 1999
COMMENTARY ON THE LESSONSLesson 1: Jeremiah 31:31-34 (C, RC, E)
The Church is renewed -- Romans 3:19-28, Jeremiah 31:31-34, John 8:31-36 -- Russell F. Anderson -- Reformation Sunday - B -- 1996
Theme For The Day: The Church is renewed as it opens itself to the transforming power of the gospel
The heart of Jesus was broken in death so that he might create within us a new heart. -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- Russell F. Anderson -- Fifth Sunday in Lent - B -- 1996
Theme For The Day: The heart of Jesus was broken in death so that he might create within us a new h
Reformation Day -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Russell F. Anderson -- Reformation Sunday - A -- 1995
BRIEF COMMENTARY ON THE LESSONSLesson 1: Jeremiah 31:31--34
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- John R. Brokhoff -- Reformation Sunday - A -- 1992
Lesson 1: Jeremiah 31:31-34The promise of a new covenant.
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- George M. Bass -- Reformation Sunday - B -- 1990
Virtually all Lutheran calendars and lectionaries make provision for the celebration of Reformation

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Fifth Sunday in Lent -- Jeremiah 31:31-34 -- Elizabeth Achtemeier -- Fifth Sunday in Lent - B -- 2001
Few accounts are more instructive of the ways of God with his people Israel and with us than is the

Stories

StoryShare

A Born Leader -- John 8:31-36, Jeremiah 31:31-34, Romans 3:19-28, Psalm 46 -- Sandra Herrmann, Argile Smith, David O. Bales, Craig Kelly -- Reformation Sunday - A -- 2008
Contents What's Up This Week "A Born Leader" by Sandra Herrmann
A Change Of Heart -- John 8:31-36, Romans 3:19-28, Jeremiah 31:31-34, Psalm 46 -- Scott Dalgarno, Gary L. Carver, Stan Purdum, David E. Leininger -- Reformation Sunday - C -- 2007
Contents What's Up This Week "A Change of Heart" by Scott Dalgarno
First -- John 12:20-33, Hebrews 5:5-10, Jeremiah 31:31-34 -- Frank R. Fisher, Constance Berg, Cynthia E. Cowen, Gregory L. Tolle -- Fifth Sunday in Lent - B
Contents What's Up This Week

SermonStudio

The Parthenon Paradox -- Jeremiah 31:31-34 -- Timothy F. Merrill -- Reformation Sunday - C -- 2003
As you read this, the 2004 Summer Olympics held at Athens, Greece, are history.
The Conversion -- Jeremiah 31:31-34 -- John E. Sumwalt, Jo Perry-Sumwalt -- Fifth Sunday in Lent - B -- 1996
She hadn't intended to speak.

Drama

Devotional

Children's sermon

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For November 15, 2026:

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Jack had a huge plastic bag full of conkers. He spent the whole of one evening with a skewer boring a hole in the conkers and threading each one on a piece of string. When he went to school next day he spent every spare minute in the playground playing conkers with his friends. He lost quite a few to start with, but he soon became very proficient, and watched with delight as his opponents' conkers gradually smashed and disappeared.

StoryShare

Argile Smith
Gregory L. Tolle
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What's Up This Week
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* * * * * * * *


The End of What?
by David O. Bales
1 Thessalonians 5:1-11

SermonStudio

Richard L. Sheffield
I have a little book titled, You Are What You Believe in my library. In today's world, where belief translates so easily into violence, that title says more, I think, than John Killinger had in mind when he wrote his little book by that title on the "Apostles' Creed."
Richard E. Gribble, CSC
"For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them; to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. The one who had received the five talents went off at once and traded with them, and made five more talents. In the same way, the one who had the two talents made two more talents. But the one who had received the one talent went off and dug a hole in the ground and hid his master's money. After a long time the master of those slaves came and settled accounts with them.
George M. Bass
The church year theological clue
Derl G. Keefer
C. Neil Strait
WORSHIP HELPS

CALL TO WORSHIP
Leader: God claims the earth and all who occupy it.
People: God claims the people and all who will be pure--hearted.
Leader: God is on the side of all who seek Him
People: And of those who quest for sainthood.
Leader: God's saints are those who claim His salvation,
People: The salvation bought with the blood of Jesus.
Leader: God claims the heavens and all who will occupy it.
All: We claim the land for eternity.
Joseph M. Freeman
My family and I enjoy watching professional as well as Final Four collegiate basketball. The display of talent in many players is exciting to watch. However, what I wish to offer is a mixed review on the public behavior of some coaches before referees and players. I get this sense that some coaches are freed up enough to use and to enjoy their coaching skills, because they don't have to take credit for them: a John Wooden of the great UCLA days, for instance.
Robert F. Sims
There was no doubt in Zephaniah's mind that God had had enough. His people bowed down to other gods and no longer turned to the Lord in prayer nor did they seek his help. They blindly walked their own selfish and greedy path and in their arrogance thought God would sit quietly by and do nothing. They were wrong! "Listen, the cry on the day of the Lord will be bitter… that day will be a day of wrath, a day of distress and anguish… (Zephaniah 1:14-15)." Our Lord Jesus in similar fashion spoke to the world of his day, "I did not come to bring peace but a sword (Matthew 10:34)."
Derl G. Keefer
The great emancipator Moses and his general Joshua, who became Commander-in-Chief of Israel, both had died. Quality leadership had nearly vanished. These were unsettled, disturbed, and reckless times. Kings and kingdoms jockey for political position ... dominating one race over another. Fierce, aggressive men struggle for possession of land caring nothing for the people they rule with an iron hand. Desperate times call for heroes who can bring calm and peace in trouble.
George L. Murphy
Epistemology is the study of knowledge. How does one know anything? How can I know what is true?

One means of knowledge is reason. Two plus two equals four is an equation of reasonability. The Bible says, "The wisdom from above is ... open to reason" (James 3:17). The discipline of apologetics is the use of reason to defend the faith.
Richard C. Brand
For a man who claims that he does not know much about the coming day of the Lord, Paul has certainly written us a vivid description of the Second Coming of Jesus Christ. Paul speaks with authority when he says that when the day of the Lord comes, those who are dead and in the grave will be awakened by the trumpets of the angels and they will rise up and meet the Lord first. Those who are still alive when this happens will have to wait until all the dead are welcomed before they get to enter into the joy of the victorious kingdom of God.
Beverly S. Bailey
Hymns
Awake My Soul, Stretch Every Nerve (NCH491, CBH609)
Battle Hymn Of The Republic (NCH610, UM717)
O Day Of God, Draw Near (NCH611, CBH370, UM730, PH452)
God Of Grace And God Of Glory (NCH436, CBH366, UM577, PH420)
We Who Would Valiant Be (NCH494)
O God, Our Help In Ages Past (NCH25, CBH328, UM117)
When I Had Not Yet Learned Of Jesus/Yee Jun Ae Joo Nim Eul Nae Ka Mol La (PH410)
Come, Labor On (PH415, NCH532)
This Little Light Of Mine (CBH401, NCH524, 525, UM585)
Frank Ramirez
Call To Worship
Surely the Lord is working out his will, around the world and in this place. Boldly step forward in faith as we gather to praise God for his works in history and in our story.


Collect
Lord, you raise up the lowly and least likely. Surprise us today as you call forth leadership in our midst. Grant us the wisdom to follow your prophets wherever they might be found. Amen.


Prayer Of Confession

Emphasis Preaching Journal

Wayne Brouwer
At the college where I teach in the religion department, we are just past midterm exams. I enjoy the excitement of my students each fall as they seem energized for another year of college life. By late September, however, absenteeism climbs, and some students drag themselves to class for a little nap.
The tradition of "fire and brimstone" preaching runs deep. With his famous sermon "Sinners in the Hands of an Angry God," Jonathan Edwards was not the first nor the last of those who passionately develop graphic themes of judgment in preaching. Fear is a pretty strong motivating factor. I have often thought that discovering a relationship with God because of the fear of eternal damnation is the epitome of spiritual selfishness. No doubt folks turn to God in fearful circumstances all of the time.

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Good morning! This morning I want to retell a story Jesus once told to teach us the importance of being faithful users of what God gives us. A boy named Freddy Faithful got ten dollars as a gift. He wanted to use his money very wisely so the first thing he did was set one dollar aside to give to church that next Sunday. This, the first dollar, he wanted to go to God. Then he took the second dollar and put it aside in his savings. This dollar was for a new bicycle he wanted to purchase someday. That only left him with eight dollars to spend -- not ten. But Freddy Faithful was happy.
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