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Jeremiah 20:7-13

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Commentary

Emphasis Preaching Journal

God's kind of trouble -- Jeremiah 20:7-13, Romans 6:1b-11, Matthew 10:24-39 -- Proper 7 | Ordinary Time 12 - A -- 1999
In our society being Christian does not in itself lead to rejection and persecution.
Bucking Up -- Jeremiah 20:7-13 -- Proper 15 | Ordinary Time 20 - A
Did you ever have someone come to you when you were down in the mouth and ready to throw in the towe

Children's sermon

The Immediate Word

Baptized Into The Unthinkable -- Romans 6:1b-11, Matthew 10:24-39, Jeremiah 20:7-13, Genesis 21:8-21 -- Mary Austin, Christopher Keating, Leah Lonsbury, Ron Love, Dean Feldmeyer, George Reed -- Proper 7 | Ordinary Time 12 - A -- 2014
The psalmist opens this week’s lectionary psalm (Psalm 86) with a plaintive plea: “Incline your e

Illustration

StoryShare

Crying Out In Ukraine -- Jeremiah 20:7-13 -- John E. Sumwalt -- Proper 7 | Ordinary Time 12 - A -- 2023
“For whenever I speak, I must cry out;    I must shout, “Violence and destruction!”

The Immediate Word

Baptized Into The Unthinkable -- Romans 6:1b-11, Matthew 10:24-39, Jeremiah 20:7-13, Genesis 21:8-21 -- Mary Austin, Christopher Keating, Leah Lonsbury, Ron Love, Dean Feldmeyer, George Reed -- Proper 7 | Ordinary Time 12 - A -- 2014
The psalmist opens this week’s lectionary psalm (Psalm 86) with a plaintive plea: “Incline your e

Emphasis Preaching Journal

Who is the enemy? From... -- Jeremiah 20:7-13 -- Proper 15 | Ordinary Time 20 - C
Who is the enemy? From whom do we pray for deliverance, for God's defenses, for justice?
Glendon Harris wrote about Jeremiah's... -- Jeremiah 20:7-13 -- Proper 15 | Ordinary Time 20 - C
Glendon Harris wrote about Jeremiah's words, "Lord, thou hast deceived me." He characterized this pa
An Old Testament professor who... -- Jeremiah 20:7-13 -- Proper 15 | Ordinary Time 20 - C
An Old Testament professor who had been a refugee prior to WWII shared this story with his class abo
Learn to ride a horse... -- Jeremiah 20:7-13 -- Proper 16 | Ordinary Time 21 - A
Learn to ride a horse that throws you.
He felt no fear of... -- Jeremiah 20:7-13 -- Proper 16 | Ordinary Time 21 - A
"He felt no fear of death, but a terror of life, of going on soiling himself and repenting and soili
It is hard to stand... -- Jeremiah 20:7-13 -- Proper 16 | Ordinary Time 21 - A
It is hard to stand against a crowd, calling on it to act responsibly.
At the close of a... -- Jeremiah 20:7-13 -- Proper 15 | Ordinary Time 20 - A
At the close of a semester in a large midwestern university, a certain professor walked into the uni
In 1219, Francis of Assisi... -- Jeremiah 20:7-13 -- Proper 15 | Ordinary Time 20 - A
In 1219, Francis of Assisi and two of his followers sailed for Egypt on a maiden missionary journey

Prayer

SermonStudio

PROPER 15 -- Jeremiah 20:7-13, Psalm 10:12-18, Luke 12:49-56 -- B. David Hostetter -- Proper 15 | Ordinary Time 20 - C -- 1985
CALL TO WORSHIP

Preaching

The Immediate Word

Baptized Into The Unthinkable -- Romans 6:1b-11, Matthew 10:24-39, Jeremiah 20:7-13, Genesis 21:8-21 -- Mary Austin, Christopher Keating, Leah Lonsbury, Ron Love, Dean Feldmeyer, George Reed -- Proper 7 | Ordinary Time 12 - A -- 2014
The psalmist opens this week’s lectionary psalm (Psalm 86) with a plaintive plea: “Incline your e

SermonStudio

Proper 7 -- Genesis 21:8-21, Jeremiah 20:7-13 -- Elizabeth Achtemeier -- Proper 7 | Ordinary Time 12 - A -- 2004
God has a way of humbling our pride.
Proper 15 -- Jeremiah 20:7-13, Hebrews 12:1-2, 12-17, Luke 12:49-56 -- George M. Bass -- Proper 15 | Ordinary Time 20 - C -- 1991
The Church Year Theological Clue
Proper 15 -- Jeremiah 20:7-13, Hebrews 12:1-2, 12-17, Luke 12:49-56 -- George M. Bass -- Proper 15 | Ordinary Time 20 - C -- 1991
The Church Year Theological Clue
Proper 15 -- Jeremiah 20:7-13, Hebrews 12:1-2, 12-17, Luke 12:49-56 -- Perry H. Biddle, Jr. -- Proper 15 | Ordinary Time 20 - C -- 1988
Comments on the Lessons

Sermon

The Immediate Word

Baptized Into The Unthinkable -- Romans 6:1b-11, Matthew 10:24-39, Jeremiah 20:7-13, Genesis 21:8-21 -- Mary Austin, Christopher Keating, Leah Lonsbury, Ron Love, Dean Feldmeyer, George Reed -- Proper 7 | Ordinary Time 12 - A -- 2014
The psalmist opens this week’s lectionary psalm (Psalm 86) with a plaintive plea: “Incline your e

SermonStudio

'Lucky' Is The Saddest Word -- Jeremiah 20:7-13 -- R. Keith Hammer -- Proper 15 | Ordinary Time 20 - C -- 1991
I race off to the convenience mart a few blocks from my home to pick up some milk for cereal for bre

Stories

StoryShare

Crying Out In Ukraine -- Jeremiah 20:7-13 -- John E. Sumwalt -- Proper 7 | Ordinary Time 12 - A -- 2023
“For whenever I speak, I must cry out;    I must shout, “Violence and destruction!”
A Fork In the Road -- Matthew 10:24-39, Genesis 21:8-21, Psalm 86:1-10, 16-17, Jeremiah 20:7-13, Psalm 69:7-10, (11-15), 16-18 -- C. David Mckirachan, Frank Ramirez -- Proper 7 | Ordinary Time 12 - A -- 2020
Contents “A Fork In the Road” by C. David McKirachan

Worship

The Immediate Word

Baptized Into The Unthinkable -- Romans 6:1b-11, Matthew 10:24-39, Jeremiah 20:7-13, Genesis 21:8-21 -- Mary Austin, Christopher Keating, Leah Lonsbury, Ron Love, Dean Feldmeyer, George Reed -- Proper 7 | Ordinary Time 12 - A -- 2014
The psalmist opens this week’s lectionary psalm (Psalm 86) with a plaintive plea: “Incline your e

SermonStudio

Proper 7/Pentecost 5/Ordinary Time 12 -- Matthew 10:24-39, Jeremiah 20:7-13, Romans 6:1b-11 -- Amy C. Schifrin, Martha Shonkwiler -- Proper 7 | Ordinary Time 12 - A -- 2007
Prayer Of The Day
UPCOMING WEEKS
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New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For September 14, 2025:

CSSPlus

John Jamison
Object: A sheep stuffy or toy.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s get started!

Did you know that Jesus traveled around and hunted for people who were doing something illegal and breaking the laws? (Let them respond.) He really did.And when he found someone who was doing something illegal, do you know what he did with them? (Let them respond.)

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 4:11-12, 22-28
Our text tells us that we are skilled in doing evil (v.22). An anonymous late medieval treatise titled German Theology tells us why:

It is the nature and property of the creature to seek itself and its own things, and this and that, here and there, and in all that it does and leaves undone as desire is to its own advantage and benefit. (Varieties of Mystic Experience, p.162)

Martin Luther King, Jr. offers an alternative to this vision:
David Coffin
All three of today’s texts can be viewed as good news that God never gives up on God’s people. This is despite their resistance to repent or simple straying from the community of faith. We can observe family and loved ones at various points of their faith journey through the lens of each of these texts. Jeremiah 4 informs the people their neglect of honoring their covenant with God is about to result in disastrous consequences. Paul recalls in 1 Timothy 1 how he thought he was falling God’s will until he had his literal come to Jesus moment!

StoryShare

John E. Sumwalt
And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my lost sheep.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. (vv. 6-7)

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told stories to illustrate to the people God's gladness whenever anyone turned to him and chose life. There is still rejoicing in heaven whenever any one of us turns to God.



Invitation to Confession:

Jesus, sometimes I think I'm too insignificant for you to bother with me.

Lord, have mercy.

Jesus, sometimes I don't bother with you.

Christ, have mercy.

Jesus, sometimes I don't bother with other people, but only with myself.

SermonStudio

James Evans
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle B, for an alternative approach.)

The psalm writer has an interesting perspective on the origin of injustice in our world. He begins this psalm with the assertion that those who do not believe in God are "fools." He goes on to accuse them of corruption and of being incapable of doing good. Later on he writes, "Have they no knowledge, all the evildoers who eat up my people as they eat bread, and do not call upon the Lord?" (v. 4).

Elizabeth Achtemeier
"Now it is I who speak in judgment upon them" (v. 12). Ours is a society that does not accept that as the Word of God. Many people do not believe that God judges anyone. Rather, the Lord is a forgiving God, a kindly deity who overlooks all wrong. As in the Gospel lesson for the morning, the Lord searches for the one lost sheep and returns it gently to the fold, or he hunts for the one lost coin until he finds it. God accepts the lost as they are, we think, overlooking Jesus' teaching about repentance and transformation of life.
Scott Suskovic
We usually don't spend too much time thinking about our own sinfulness. On occasion, of course, our feelings of guilt overwhelm us. We can't stop thinking about our sinfulness. If we are in that situation, we may need to talk that out with someone. Apart from times like that, we don't think much about our own sinfulness. We have ways of getting around that.

R. Robert Cueni
Back before the ways of the Taliban became common knowledge, there was a fascinating little article about how they jailed barbers when they didn't do culturally correct haircuts.1 The newspaper reported that young men in Kabul, Afghanistan, have started wearing their hair the way the actor Leonardo DiCaprio wears his. Long, not only on the sides, but so long in the front that hair can drop over the eyes. They call the style, "the Titanic," named for the blockbuster movie starring DiCaprio about the 1912 sinking of the cruise ship by that name.

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