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Genesis 17:1-7, 15-16

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Emphasis Preaching Journal

Sermon Illustrations for Lent 2 (2024) -- Mark 8:31-38, Romans 4:13-25, Genesis 17:1-7, 15-16 -- Mark Ellingsen, Bill Thomas, Bonnie Bates, Frank Ramirez -- Second Sunday in Lent - B -- 2024
Genesis 17:1-7, 15-16
Sermon Illustrations for Lent 2 (2021) -- Mark 8:31-38, Romans 4:13-25, Genesis 17:1-7, 15-16 -- Mark Ellingsen, Bill Thomas, Bonnie Bates, Frank Ramirez -- Second Sunday in Lent - B -- 2021
Genesis 17:1-7, 15-16
Sermon Illustrations for Lent 2 (2018) -- Mark 8:31-38, Romans 4:13-25, Genesis 17:1-7, 15-16 -- Mark Ellingsen, Bob Ove, Derl G. Keefer -- Second Sunday in Lent - B -- 2018
Genesis 17:1-7 15-16
Sermon Illustrations for Lent 2 (2015) -- Mark 8:31-38, Romans 4:13-25, Genesis 17:1-7, 15-16 -- Mark Ellingsen, Bob Ove, Derl G. Keefer -- Second Sunday in Lent - B -- 2015
Genesis 17:1-7, 15-16

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Sermon Illustrations for Lent 2 (2024) -- Mark 8:31-38, Romans 4:13-25, Genesis 17:1-7, 15-16 -- Mark Ellingsen, Bill Thomas, Bonnie Bates, Frank Ramirez -- Second Sunday in Lent - B -- 2024
Genesis 17:1-7, 15-16
Called to the Cross -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38, Psalm 22:23-31 -- Dean Feldmeyer, Katy Stenta, Thomas Willadsen, Mary Austin, Christopher Keating, George Reed -- Second Sunday in Lent - B -- 2021
For February 28, 2021:
Sermon Illustrations for Lent 2 (2021) -- Mark 8:31-38, Romans 4:13-25, Genesis 17:1-7, 15-16 -- Mark Ellingsen, Bill Thomas, Bonnie Bates, Frank Ramirez -- Second Sunday in Lent - B -- 2021
Genesis 17:1-7, 15-16

The Immediate Word

Called to the Cross -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38, Psalm 22:23-31 -- Dean Feldmeyer, Katy Stenta, Thomas Willadsen, Mary Austin, Christopher Keating, George Reed -- Second Sunday in Lent - B -- 2021
For February 28, 2021:
Much more than a promise -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38, Psalm 22:23-31 -- Christopher Keating, Mary Austin, Dean Feldmeyer, Ron Love, George Reed -- Second Sunday in Lent - B -- 2018
For February 25, 2018: Much more than a promise
Unprovable Hope -- Romans 4:13-25, Mark 8:31-38, Genesis 17:1-7, 15-16, Psalm 22:23-31 -- Christopher Keating, Leah Lonsbury, Mary Austin, Dean Feldmeyer, Ron Love, George Reed -- Second Sunday in Lent - B -- 2015
In this week’s lectionary epistle passage, Paul characterizes Abraham’s attitude toward God’s cov

Commentary

Emphasis Preaching Journal

Faith Stretching Exercises -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38 -- David Coffin -- Second Sunday in Lent - B -- 2024
It is the second week into the Lenten season.
Transformation -- Mark 8:31-38, Romans 4:13-25, Genesis 17:1-7, 15-16 -- Wayne Brouwer -- Second Sunday in Lent - B -- 2021
Oscar Wilde penned a powerful story about behaviors and definitions and justice called The Pictu
Remembering our spiritual roots -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38 -- Mark Ellingsen -- Second Sunday in Lent - B -- 2018
The Second Sunday in Lent was typically devoted to the theme of “remembering” [Remiscere].
Seeing the world through Abraham's eyes -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38 -- Wayne Brouwer -- Second Sunday in Lent - B -- 2012
Scott Camp told of a university student who was working on a doctorate investigating the social cult
Not finished with us -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38 -- Second Sunday in Lent - B -- 2003
I know this is going to give my age away but I still remember seeing an elderly man in the 1960s wea
On the other side of the wilderness -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38, Psalm 25:1-10 -- First Sunday in Lent - B -- 2003
I teach two classes titled "Introduction to Preaching." The syllabus created by the department requi
Believing the unbelievable -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38 -- Second Sunday in Lent - B -- 2000
If baptism is where we begin our Lenten journey, the next step of that journey is surely faith.
Believe it possible, then go ahead -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38 -- Second Sunday in Lent - B -- 1994
It was her first experience out after dark.

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Faith Stretching Exercises -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38 -- David Coffin -- Second Sunday in Lent - B -- 2024
It is the second week into the Lenten season.
Transformation -- Mark 8:31-38, Romans 4:13-25, Genesis 17:1-7, 15-16 -- Wayne Brouwer -- Second Sunday in Lent - B -- 2021
Oscar Wilde penned a powerful story about behaviors and definitions and justice called The Pictu

Worship

The Immediate Word

Called to the Cross -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38, Psalm 22:23-31 -- Dean Feldmeyer, Katy Stenta, Thomas Willadsen, Mary Austin, Christopher Keating, George Reed -- Second Sunday in Lent - B -- 2021
For February 28, 2021:
Much more than a promise -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38, Psalm 22:23-31 -- Christopher Keating, Mary Austin, Dean Feldmeyer, Ron Love, George Reed -- Second Sunday in Lent - B -- 2018
For February 25, 2018: Much more than a promise
Unprovable Hope -- Romans 4:13-25, Mark 8:31-38, Genesis 17:1-7, 15-16, Psalm 22:23-31 -- Christopher Keating, Leah Lonsbury, Mary Austin, Dean Feldmeyer, Ron Love, George Reed -- Second Sunday in Lent - B -- 2015
In this week’s lectionary epistle passage, Paul characterizes Abraham’s attitude toward God’s cov
Faithfulness And Righteousness On The Campaign Trail -- Mark 8:31-38, Romans 4:13-25, Genesis 17:1-7, 15-16, Psalm 22:23-31 -- Dean Feldmeyer, Mary Austin, George Reed -- Second Sunday in Lent - B -- 2012
It was rather startling to find discussions on theology in the headlines last week.

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Called to the Cross -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38, Psalm 22:23-31 -- Dean Feldmeyer, Katy Stenta, Thomas Willadsen, Mary Austin, Christopher Keating, George Reed -- Second Sunday in Lent - B -- 2021
For February 28, 2021:

SermonStudio

Theme: Spell My Name With An "H" -- Genesis 17:1-7, 15-16 -- Frank Ramirez -- Second Sunday in Lent - B -- 2005
Call To Worship (Psalm 22:23-24) One:
Second Sunday in Lent -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38, Psalm 22:23-31 -- Charles And Donna Cammarata -- Second Sunday in Lent - B -- 2005
Call To Worship Based on the Genesis 17 passage. Leader:
God's Covenant With Abraham -- Genesis 17:1-7, 15-16 -- H. Burnham Kirkland -- Second Sunday in Lent - B -- 2002
Call To WorshipCome, let us worship the God of Abraham and our God, too.
Name Change -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38 -- Dallas A. Brauninger -- Second Sunday in Lent - B -- 1999
Call To Worship
Second Sunday In Lent -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38 -- James R. Wilson -- Second Sunday in Lent - B -- 1996
Call To Worship

Sermon

The Immediate Word

Called to the Cross -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38, Psalm 22:23-31 -- Dean Feldmeyer, Katy Stenta, Thomas Willadsen, Mary Austin, Christopher Keating, George Reed -- Second Sunday in Lent - B -- 2021
For February 28, 2021:
Much more than a promise -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38, Psalm 22:23-31 -- Christopher Keating, Mary Austin, Dean Feldmeyer, Ron Love, George Reed -- Second Sunday in Lent - B -- 2018
For February 25, 2018: Much more than a promise
Unprovable Hope -- Romans 4:13-25, Mark 8:31-38, Genesis 17:1-7, 15-16, Psalm 22:23-31 -- Christopher Keating, Leah Lonsbury, Mary Austin, Dean Feldmeyer, Ron Love, George Reed -- Second Sunday in Lent - B -- 2015
In this week’s lectionary epistle passage, Paul characterizes Abraham’s attitude toward God’s cov
Faithfulness And Righteousness On The Campaign Trail -- Mark 8:31-38, Romans 4:13-25, Genesis 17:1-7, 15-16, Psalm 22:23-31 -- Dean Feldmeyer, Mary Austin, George Reed -- Second Sunday in Lent - B -- 2012
It was rather startling to find discussions on theology in the headlines last week.

Free Access

Called to the Cross -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38, Psalm 22:23-31 -- Dean Feldmeyer, Katy Stenta, Thomas Willadsen, Mary Austin, Christopher Keating, George Reed -- Second Sunday in Lent - B -- 2021
For February 28, 2021:

SermonStudio

An Incredible Blessing -- Genesis 17:1-7, 15-16 -- David H. Webb -- Second Sunday in Lent - B -- 2009
When I was in the second grade, I won a Bible storybook by selling magazines.
The Divine Deal ... -- Genesis 17:1-7, 15-16 -- Ken Lentz -- Second Sunday in Lent - B -- 2008
The priest challenged the rabbi at lunch: "Rabbi Cohen, when are you going to eat a piece of this de
A Funeral For "I Can'ts" -- Genesis 17:1-7, 15-16 -- Ron Lavin -- Second Sunday in Lent - B -- 2005
A Funeral For "I Can'ts"
A New Name -- Genesis 17:1-7, 15-16 -- Paul W. Kummer -- Second Sunday in Lent - B -- 1999
What names did people call you as you were growing up?
Wonderful Story -- Genesis 17:1-7, 15-16 -- E. Carver Mcgriff -- Second Sunday in Lent - B -- 1999
There's a great story being used in business circles to define the buzz-word "paradigm." It seems a

Preaching

The Immediate Word

Called to the Cross -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38, Psalm 22:23-31 -- Dean Feldmeyer, Katy Stenta, Thomas Willadsen, Mary Austin, Christopher Keating, George Reed -- Second Sunday in Lent - B -- 2021
For February 28, 2021:
Much more than a promise -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38, Psalm 22:23-31 -- Christopher Keating, Mary Austin, Dean Feldmeyer, Ron Love, George Reed -- Second Sunday in Lent - B -- 2018
For February 25, 2018: Much more than a promise
Unprovable Hope -- Romans 4:13-25, Mark 8:31-38, Genesis 17:1-7, 15-16, Psalm 22:23-31 -- Christopher Keating, Leah Lonsbury, Mary Austin, Dean Feldmeyer, Ron Love, George Reed -- Second Sunday in Lent - B -- 2015
In this week’s lectionary epistle passage, Paul characterizes Abraham’s attitude toward God’s cov
Faithfulness And Righteousness On The Campaign Trail -- Mark 8:31-38, Romans 4:13-25, Genesis 17:1-7, 15-16, Psalm 22:23-31 -- Dean Feldmeyer, Mary Austin, George Reed -- Second Sunday in Lent - B -- 2012
It was rather startling to find discussions on theology in the headlines last week.

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Called to the Cross -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38, Psalm 22:23-31 -- Dean Feldmeyer, Katy Stenta, Thomas Willadsen, Mary Austin, Christopher Keating, George Reed -- Second Sunday in Lent - B -- 2021
For February 28, 2021:

SermonStudio

Second Sunday in Lent -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38 -- Carlos Wilton -- Second Sunday in Lent - B -- 2005
Revised Common Genesis 17:1-7, 15-16 Romans 4:13-25 Mark 8:31-38
Second Sunday in Lent -- Genesis 17:1-7, 15-16 -- Elizabeth Achtemeier -- Second Sunday in Lent - B -- 2001
We come in this passage to the Priestly version of God's promise to Abraham of a son.
Second Sunday In Lent -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38 -- E. Carver Mcgriff -- Second Sunday in Lent - B -- 1999
COMMENTARY ON THE LESSONSLesson 1: Genesis 17:1-7, 15-16 (C)
Christ calls us to take up our cross and follow him -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38 -- Russell F. Anderson -- Second Sunday in Lent - B -- 1996
Theme For The Day: The road to God's kingdom is the way of obedience, suffering and death, th
Second Sunday In Lent -- Genesis 17:1-7, 15-16, Romans 4:13-25 -- John R. Brokhoff -- Second Sunday in Lent - B -- 1993
According to the priestly school, this is another account of

Devotional

SermonStudio

Lent 2 -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38, Psalm 22:23-31 -- Stephen P. McCutchan -- Second Sunday in Lent - B -- 2008
Genesis 17:1-7, 15-16 You shall be the ancestor of a multitude of nations.

Stories

StoryShare

Peter's Painful Memories -- Mark 8:31-38, Genesis 17:1-7, 15-16, Romans 4:13-25 -- David O. Bales, John Fitzgerald -- Second Sunday in Lent - B -- 2018
Contents “Peter’s Painful Memories” by David O. Bales
How You Play The Game -- Mark 8:31-38, Genesis 17:1-7, 15-16, Romans 4:13-25, Psalm 22:23-31 -- Frank Ramirez, Keith Hewitt -- Second Sunday in Lent - B -- 2015
Contents "How You Play The Game" by Frank Ramirez
The Danger Of Denying The Inevitable -- Mark 8:31-38, Genesis 17:1-7, 15-16, Romans 4:13-25, Psalm 22:23-31 -- Lamar Massingill, Peter Andrew Smith -- Second Sunday in Lent - B -- 2012
Contents "The Danger of Denying the Inevitable" by Lamar Massingill
Reunion -- Mark 8:31-38, Genesis 17:1-7, 15-16, Romans 4:13-25, Psalm 22:23-31 -- David O. Bales, Larry Winebrenner, Frank Ramirez -- Second Sunday in Lent - B -- 2009
Contents What's Up This Week "Reunion" by David O. Bales

SermonStudio

Hearing The Promise -- Genesis 17:1-7, 15-16 -- Dallas A. Brauninger -- 1993
Rhea Lawson was 49 when it happened. Her last child would

Children's sermon

The Immediate Word

Called to the Cross -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38, Psalm 22:23-31 -- Dean Feldmeyer, Katy Stenta, Thomas Willadsen, Mary Austin, Christopher Keating, George Reed -- Second Sunday in Lent - B -- 2021
For February 28, 2021:
Much more than a promise -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38, Psalm 22:23-31 -- Christopher Keating, Mary Austin, Dean Feldmeyer, Ron Love, George Reed -- Second Sunday in Lent - B -- 2018
For February 25, 2018: Much more than a promise
Unprovable Hope -- Romans 4:13-25, Mark 8:31-38, Genesis 17:1-7, 15-16, Psalm 22:23-31 -- Christopher Keating, Leah Lonsbury, Mary Austin, Dean Feldmeyer, Ron Love, George Reed -- Second Sunday in Lent - B -- 2015
In this week’s lectionary epistle passage, Paul characterizes Abraham’s attitude toward God’s cov
Faithfulness And Righteousness On The Campaign Trail -- Mark 8:31-38, Romans 4:13-25, Genesis 17:1-7, 15-16, Psalm 22:23-31 -- Dean Feldmeyer, Mary Austin, George Reed -- Second Sunday in Lent - B -- 2012
It was rather startling to find discussions on theology in the headlines last week.
Take Up Whose Cross? -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38 -- George L. Murphy -- Second Sunday in Lent - B
Dear Fellow Preachers,

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Called to the Cross -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38, Psalm 22:23-31 -- Dean Feldmeyer, Katy Stenta, Thomas Willadsen, Mary Austin, Christopher Keating, George Reed -- Second Sunday in Lent - B -- 2021
For February 28, 2021:
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Easter 2
30+ – Sermons
160+ – Illustrations / Stories
30+ – Children's Sermons / Resources
20+ – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 3
26 – Sermons
150+ – Illustrations / Stories
30+ – Children's Sermons / Resources
20+ – Worship Resources
28 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 4
27 – Sermons
150+ – Illustrations / Stories
39 – Children's Sermons / Resources
20+ – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Christopher Keating
Katy Stenta
Mary Austin
George Reed
Dean Feldmeyer
For April 19, 2026:

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer
Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
When Jesus broke bread in a house in Emmaus, the eyes of his companions were opened, and they recognized him. Let us try to recognise Jesus in our worship today.

Invitation to Confession:
Jesus, sometimes I'm unable to see you or to discern your presence.
Lord, have mercy.
Jesus, sometimes I refuse to wait around long enough for you show yourself to me.
Christ, have mercy.
Jesus, sometimes I find it easier to ignore you than to seek for you.
Lord, have mercy.

StoryShare

John S. Smylie
Sandra Herrmann
Contents
What's Up This Week
"Speak the Truth in Love" by John Smylie
"Recognizing the Christ" by Sandra Herrmann


What's Up This Week

SermonStudio

Lee Griess
It is perhaps one of the most compelling narratives in all of the scriptures. So fascinating is this scene, in fact, that the gospel writer Luke includes it in detail near the end of his gospel writing. It is a story known well and beloved in the church -- the story of two disciples walking down a dusty road to the village of Emmaus, the evening of that first Easter day.
Richard L. Sheffield
"People die. Don't ya know." That's what Cleopas and his friend said to Jesus on Easter afternoon on their way home. People die!

Don't believe it? Don't want to believe it? Read about it in The Lima News. And not just in the obits. This is my copy of The Lima News from Good Friday, the day we remember that Jesus died.

Page 1: Cult Died in Shifts

Page 2: A headline so gruesome, let's just say, "Wife kills husband."

Page 3: A list of the dead from page 1, by age, sex, and the state where they got their driver's license.
Richard E. Gribble, CSC
Is the life you lead one for which you want to be remembered? That very challenging and thought-provoking question certainly came to the mind of the famous Swedish scientist Alfred Nobel one day. In the common everyday exercise of reading the morning paper, Nobel discovered the challenge of God and the need for conversion before his very eyes.
Mark Ellingsen
"What happens to you when you die, Dad?" "Of course, son, if you believe in God, you go up to heaven where you will be with God and the angels."
Harry N. Huxhold
A rather insightful novel about the problem of Christian missions to Africa is Barbara Kingsolver's story The Poisonwood Bible. Kingsolver weaves her story around Nathan Price, a fundamentalist, legalistic preacher who takes his wife and four daughters to serve in the heart of the Belgian Congo. While they are there, in l960 Patrice Lumumba emerges as the leader of his people when Belgium grants the Congolese their independence. Soon after, Mobuto comes to power. Nathan Price decides to remain and serve with his family even when the resources of his sponsors are cut off.
Bill Mosley
There's an old Uncle Remus story about Br'er Rabbit. Br'er Fox catches Br'er Rabbit and is fixin' to cook him for supper. Rabbit kinda giggles behind his hand. Fox grabs him by the ear, and says, "Why you laughin'?"

Rabbit says, "Jus' thinkin' 'bout my Laughin' Place." Fox says, "What Laughin' Place?" Rabbit says, "Oh, I cain't tell you about it. I got to show you!"
B. David Hostetter
CALL TO WORSHIP
Repent and be baptized, every one of you, in the name of Jesus the Messiah, for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is to you and to your children and to all who are far away, everyone whom the Lord our God may call.

PRAYER OF CONFESSION
Amy C. Schifrin
Martha Shonkwiler
Gathering Litany
Begin instrumental music for the Hymn of Praise when the spoken litany begins. A solo flute would be excellent.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that you have been raised from the dead.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in the gift of your Holy Spirit.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in your promise of baptism.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that we are born anew eternally.

Hymn Of Praise

Emphasis Preaching Journal

William H. Shepherd
My friend was overwhelmed by his first church convention. "It's all so big," he wrote in his report. "There is so much going on. I wish I had a manual to instruct me on what to do, where to go, and how to vote."

Someone responded to his report with a letter to an editor. "How sad," said the letter, "that a leader of our church would not know that we Christians already have a manual on how to live the Christian life. It's called the Bible."
The best way to learn about modern culture is to have a teenager; you learn quickly what is valued highly. One of those things that a teenager can teach you is the extreme value of being cool. Now "cool" means different things in different contexts. In general, it means desirable. In talking about clothes, it means fashionable. For 14-year-old boys talking about girls, cool means attractive. But at its root, cool means ... the opposite of hot. It means the opposite of passion. It means looking like nothing will get you stirred up. Like nothing bothers you. Like nothing can affect you.

CSSPlus

Good morning! I have here a newspaper article about a kidnapping. It seems that ... (tell them about the story in the clipping). Now when somebody is kidnapped, the usual reason for kidnapping them is money. The kidnappers want somebody to pay them money to release the prisoner. Does anybody know what we call the money paid to get someone released from the kidnappers? (Let them answer.) It's called a "ransom." A ransom is paid in order to get someone released by the bad guys.
Good morning! Did you know that after Jesus was raised from the dead, he went around showing himself to some of his followers? Some of the disciples saw him and recognized him right away. One of the disciples, Thomas, recognized him but he didn't believe that it was really Jesus. He wanted proof before he would believe.
After the resurrection of Jesus -- but before it was known -- two of his followers were walking along a road. They were sad about the crucifixion and mourning that their friend was gone. Jesus joined them on the road, but they did not recognize him. He challenged their lack of belief in the resurrection. Didn't the prophecies say that the Messiah would be brought back from the dead? Why, then, didn't they believe them? Jesus tells them that they are slow to believe.
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