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Sermon Illustrations for Lent 2 (2021)

Illustration
Genesis 17:1-7, 15-16
The American Messenger, in 1922, ran this little story. A young girl, unaccustomed to traveling, was taking a train ride through the country. Along the way, her train had to cross two branches of a river and several wide streams. The water seen in advance awakened doubts and fears in the child. She did not understand how it could safely be crossed. As they drew near the river, however, a bridge appeared, and furnished a way over. Two or three times the same thing happened. Finally, the child leaned back with a long breath of relief and confidence.

“Somebody has put bridges for us all the way!” she said, smiling.

I don’t know if Abraham leaned back in contented confidence, but God was building bridges for him as we read about the covenant being established in Genesis 17. The promises were clear. God would make Abraham’s descendants into a great nation. Abram, his name as the chapter opens, and his wife Sarai, soon to be Sarah, will have a son. Though the way ahead would be rough and there would be dark, difficult times, God’s promises were a bridge over those challenging waters. They were for Abram and Sarai. They can be for you, too.
Bill T.

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Genesis 17:1-7, 15-16
At last, in this scene, God sets in motion the fulfillment of the promise to Abraham and Sarah to give them a son in what seems to be impossible circumstances. God, introduced as El Shaddai, tells Abram, “Walk before me.” What does that mean?

Robert Alter, whose translation of the entire Hebrew Bible appeared only a couple years ago, points out that the same verb is used of Enoch with regards to God, although Enoch is said to walk with God, whereas Abram is commanded to walk before God. Enoch was taken up to be with God without dying. Abram continues his earthly pilgrimage.

Nahum Sarna, in his commentary on Genesis for the “Jewish Publication Society”, states that there is a “corresponding Akkadian phrase ina mahriya ittallak” which had a technical meaning. In return for absolute life-long loyalty to the king a subject was awarded a perpetual grant of land. Walking with God includes an allegiance to God involving the totality of our being in all aspects of life. In Abram’s case, God has promised not only a land but also a name change that affirms he will be the father of many nations.

We’re not used to thinking of receiving a land grant when we’re baptized, but we’re certainly expecting eventually to be welcomed into some heavenly real estate.
Frank R.

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Romans 4:13-25
My faith has changed over time. As a youth I believed much of what I was told, not studying much on my own. As a young adult, I moved away from the church but deepened my personal relationship with God through Jesus. As a middle-aged woman I moved back into church community and the mission and vision nurtured there. I also made the decision in my 40’s to go into seminary and seek ordination as a pastor. Each moment had its challenges and stumbling blocks. Today Paul recounts some of the challenges of Abraham – his age, his childlessness, the history of his faith which might have countered his hope. Yet, Paul reminds us that Abraham believed. He believed he would become the father of nations, the foundation of faithful people. We, looking back, know that to be true. Where is our hope that God’s promises of our faith will be fulfilled? My faith, sometimes tested and wavering, is stronger now than ever before, than in my youth, young adulthood, middle age. God’s promises are true, and I see them fulfilling my life and strengthening my faith. That is the anchor and foundation to which I cling.
Bonnie B.

* * *

Romans 4:13-25
The U.S. Census Bureau research suggested that one in three Americans were showing signs of depression during the Covid-19 pandemic. It’s likely not much better now. We are all haunted by the words of the old rock song, “You’re no good, you’re no good, you’re no good, baby you’re no good.”  We all need a word of hope and comfort like this text offers.

What is this forgiveness like, and how does it get us out of this destructive cycle? Martin Luther offers one compelling image:

It is our glory, therefore, to be worthless in our own eyes and in the view of the world... In that extreme despair we hear you are precious in My eyes... (Luther’s Works, Vol.17, p.88)

Therefore, so long as He dwells in my heart, I have courage wherever I go, I cannot be lost. (Complete Sermons, Vol.4/2, p.279)

A modern Swedish Lutheran theologian Gustaf Aulén made a similarly profound reflection on forgiveness:

The watchword of the Gospel is: ‘Come as you are.’ (The Drama and the Symbols, p.165)

Depression has no chance when we realize that in Christ, we are alright as we are, precious in God’s sight.
Mark E.    

* * *

Mark 8:31-38
Following Jesus has never been an easy thing. Some outstanding biblical teachers have wrestled with this challenge.

Billy Graham said in a message called “The Offense of the Cross”, “When Jesus said, ‘If you are going to follow me, you have to take up a cross,’ it was the same as saying, ‘Come and bring your electric chair with you. Take up the gas chamber and follow me.’ He did not have a beautiful gold cross in mind - the cross on a church steeple or on the front of your Bible. Jesus had in mind a place of execution.”

Kyle Idleman wrote in Not A Fan, “There is no comfortable way to carry a cross; I don’t care how you position it. I often talk to people who are convinced that some suffering or pain in their lives is an indication that they must not be following Jesus. After all, if they are following Jesus, the Son of God, doesn’t it follow that things in life are going to unfold smoothly? There is this junk theology floating around out there that points to difficulties as evidence that you must not be following Jesus. The biblical reality is that when people say yes to following Jesus, they are agreeing to carry a cross, and that will be painful at times.”

Thomas Howard and the late J.I. Packer wrote in Christianity: The True Humanism, “Cross-bearing is the long lesson of our mortal life. It is a part of God’s salvation, called sanctification. It is a lesson set before us every moment of every day.” “If life were an art lesson…we could describe it as a process of finding how to turn this mud into that porcelain, this discord into that sonata, this ugly stone block into that statue, this tangle of threads into that tapestry. In fact, however, the stakes are higher than in any art lesson. It is in the school of sainthood that we find ourselves enrolled and the artifact that is being made is ourselves.”

Deny self and carry a cross…that’s what it means to follow Jesus.
Bill T.

* * *

Mark 8:31-38
Jesus called the crowd together to join his disciples after their private conversation and said to everyone: "If any want to become my followers, let them deny themselves and take up their cross and follow me.” He was speaking words that must have felt like a punch in the gut. A torturous death on the cross was meant not only to publicly humiliate the malefactor, but to eradicate their identity. Bodies were thrown into pits to be eaten by animals. Nothing was left. Who, they must have wondered, could be crazy enough to choose a cross?

Therefore, it’s not surprising when we look at the early Christian art of the first few centuries, we find various biblical motifs: Jonah and the fish, Daniel in the lion’s den, the three young men in the fiery furnace, stories about survival in a hostile environment.

What we don’t find is the cross. The cross doesn’t appear in early Christian art until after Christianity was legalized and Christians were no longer being crucified. In one of the earliest depictions, the early 5th century wooden doors of the Church of Santa Sabina in Rome, you will see Jesus and the two thieves standing with their arms extended, but absent is the actual cross itself!

In a recent article in “Biblical Archaeology Review”, Ben Witherington III showed two possible lone examples that might have been magical objects intended to heal sickness. One is a graffito of a man hideously flogged and crucified, and a gemstone depicting a crucified Jesus etched in the surface, with the words “Father, Jesus Christ” etched on the front, along with magical syllables, and on the other side the words “Jesus” and “Emmanuel” spelled in different ways.

Also, there’s a graffito etched on the wall of the slave quarters in the Roman imperial palace. A man with a donkey’s head is nailed to a cross while another man, presumably a slave, kneels with his arm upraised. The mocking caption reads: Alexamenos worships his God.” The very idea that Christians, many of whom were slaves, would worship a man executed like a slave, is mocked.
Frank R.
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John Jamison
Object: A sheep or lamb stuffed animal.

Note: For the best experience, when you ask the questions, take the time to draw the children out a bit and help them come up with answers. Make it more of a conversation if you can.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started! (Hold the sheep in your lap as you continue.)

The Immediate Word

Dean Feldmeyer
Katy Stenta
Thomas Willadsen
Christopher Keating
George Reed
Mary Austin
For May 4, 2025:

StoryShare

John E. Sumwalt
Then I looked, and I heard the voice of many angels surrounding the throne and the living creatures and the elders; they numbered myriads of myriads and thousands of thousands, singing with full voice… (vv. 11-12a)

Phillip Hasheider is a retired Wisconsin beef farmer and an award-winning author who was dead for six minutes and came back to tell about it. If you have ever thought about dying and wondered what it would be like, then Hasheider’s Six Minutes in Eternity is a book you will want to read.

Emphasis Preaching Journal

David Coffin
A medical worker is working long, hard, stress filled hours in an urban hospital setting. One day he or she is called into the administrator’s office to be terminated due to angering professionals in the upper echelon. The worker protests that it is, “My word against their word, why am I to be the scapegoat?” The administrator pulls rank! The worker is asked to turn in their badge and do not come into the premises again unless as a patient. The now unemployed medical worker still feels the calling to be a healer. So, they get a job at an alternative/natural health medicine store.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Bonnie Bates
Acts 9:1-6 (7-20)
Martin Luther believed that the story of Paul’s conversion demonstrates that there is no need for special revelation. The reformer commented:

Our Lord God does not purpose some special thing for each individual person, but gives to the whole world — one person like the next — his baptism and gospel. (Complete Sermons, Vol.7, p.271)

The Village Shepherd

Janice B. Scott
I've recently spent several hours by the lakeside, for I've been in retreat this past week in the little village of Hemingford Grey, in Huntingdonshire. A great delight for me was to walk to the flooded gravel pits, sit on a bench in glorious sunshine, and watch the water birds. For me, that's a wonderful way to become very aware of the presence of God through the beauty of his created world. And sitting like that for several hours, doing nothing but watching and waiting, I can't help but absorb the peace which passes all understanding.

SermonStudio

Constance Berg
When Beth was a teenager, she lived on the streets. She smoked cigarettes and drank beer and her parents had said that she had to choose: her friends or her family. Beth chose her friends and lived from house to house and eventually in homeless shelters. She barely avoided being raped at one point. About six months of shelter-hopping was all she could take, and she found a shelter that sponsored her until she took the GED. They told her she was brilliant: she was just bored and dissatisfied with the status quo. The shelter supervisors suggested she look into community college.
James Evans
(For alternative approaches, see Epiphany 6/Ordinary Time 6, Cycle B; and Proper 9/Pentecost 7/Ordinary Time 14, Cycle C.)

The main theme of this psalm is captured profoundly in the movement within a single verse: "Weeping may linger for the night, but joy comes with morning" (v. 5). Casting life experiences between light and dark is not unique or novel, of course, but the poet's treatment of these themes offers some fertile ground for reflection.

Elizabeth Achtemeier
We have three different accounts of the conversion of Saul in the Gospel according to Luke (9:1-20; 22:6-16; 26:12-18). They differ in a few minor details, but essentially they are the same. In addition, Paul writes of his conversion in Galatians 1:11-16, and in 1 Corinthians 9:1 and 15:8-9, stating that at the time of his conversion on the road to Damascus, he saw the Lord. For Paul, that made him an apostle, equal to the twelve. An apostle, in Paul's thought, was one who had seen the risen Christ and had been sent to announce that good news.
Richard E. Gribble, CSC
Once in a far-off land, there was a great king whose dominion extended far and wide. His power and authority were absolute. One day, as events would happen, a young man, a commoner, committed a grave offense against the king. In response, the king and his counselors gathered together to determine what should be done. They decided that since the offense was so grave and had been committed by a commoner against someone so august as the king, the only punishment that would satisfy justice was death.

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