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Acts 9:26-31

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Emphasis Preaching Journal

Most of the time that... -- Acts 9:26-31 -- Fifth Sunday of Easter - B -- 1994
Most of the time that he is mentioned in the New Testament is merely as that of a traveling companio
Known as one who had... -- Acts 9:26-31 -- Fifth Sunday of Easter - B -- 1994
Known as one who had persecuted the church previously, Paul could not be accepted by the disciples i
A woman found an old... -- Acts 9:26-31 -- Fifth Sunday of Easter - B -- 1994
A woman found an old secretary desk stored in the barn of her grandparents' farm.
Barnabas made the difference. Paul... -- Acts 9:26-31 -- Fifth Sunday of Easter - B -- 1991
Barnabas made the difference. Paul would have been in a mess without him.
A cartoon is sometimes more... -- Acts 9:26-31 -- Fifth Sunday of Easter - B -- 1991
A cartoon is sometimes more forceful than a sermon.
If a college graduate in... -- Acts 9:26-31 -- Fifth Sunday of Easter - B -- 1991
If a college graduate in economic theory is called to ministry, it is probably not all unusual.
Rodney Dangerfield has entertained millions... -- Acts 9:26-31 -- Fifth Sunday of Easter - B
Rodney Dangerfield has entertained millions of people and made a very fine living with his humorous
When Paul came to Jerusalem... -- Acts 9:26-31 -- Fifth Sunday of Easter - B
When Paul came to Jerusalem the disciples were afraid of him.
There is a legend in... -- Acts 9:26-31 -- Fifth Sunday of Easter - B
There is a legend in the Greek Church about two saints: Saint Cassianus and Saint Nicholas.
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The hymn, “The Church’s One Foundation” was written by Samuel J. Stone around 1866. It was part of a collection of twelve hymns that emphasized a part of the Apostles’ Creed. “The Church’s One Foundation” speaks specifically to article nine of the Apostles’ Creed, and it emphasizes that Jesus is the one upon whom the church is built. According to C. Michael Hawn, the song became known as the “battle song of the church.”

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Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff — they comfort me. (v. 4)

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There was a farmer living in a remote part of the Norfolk countryside who had been burgled a number of times. On the last occasion he was disturbed in middle of the night, he went downstairs with his gun and when a torch was shone into his face, he pulled the trigger several times.

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(See Lent 4, Cycle A, and Easter 4, Cycle C, for alternative approaches.)

If asked how many images of God this most familiar of all psalms includes, most people would probably say one, that of shepherd. (And, while saying it, there's a good chance they'd actually be picturing Jesus with a lamb in his arms, thanks to the famous painting of that scene hanging in Sunday school rooms all over America.) But, in fact, there are two images of God in this psalm -- the shepherd (vv. 1-4) and the host at a banquet in the temple (vv. 5-6).

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... the good shepherd lays down his life for the sheep...

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I have spent nine years here at the hospital. In the course of those nine years I've witnessed and experienced many strange things. I've watched events occur that made me stop and think and wonder. I've found myself doing something or I've found others doing something that made me scratch my head. I've come across many coincidences that made me wonder if indeed they were coincidences.
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