Login / Signup

Free Access

God's Surprise: God's Craziness!

Children's sermon
Object: You need pieces of clothing to dress two children. One is to be dressed in nice clothes, and the other in ‘not-so-nice’ clothes. You could either dress them like they were in Jesus’ day or as they might look today. For Jesus’ day, you might dress one child in a nice robe, with a fancy hat and staff, like a king, and the other just wrapped in something like burlap with a rope belt, like John the Baptist. For today, you might dress one child in a jacket or nice suit, and the other in old, torn jeans and a baggy, ragged shirt, or sweatshirt. Be as creative as you want to be to show the difference between a ‘successful’ or ‘powerful’ person and someone who we would assume is neither ‘successful’ nor ‘powerful’. You don’t need a complete outfit, but just enough to make the difference clear. You can either explain what you are doing as you dress them or wait until after. I usually wait and keep them guessing a bit.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! But before I tell you the story, there is something we need to do first. (Pick your two helpers and dress them up.)

One day, God had a big problem. God had a very important message to tell everyone and needed to find someone to be the one to tell them. God wanted to tell everyone that the baby Jesus had been born to save the world, so God needed someone who could be trusted to go and tell everyone about it. God looked around to find someone to tell everyone the important message.

One of the people God thought about looked like this. (Have the nicely dressed child stand.) They had nice clothes, lived in a really nice house, and were very successful and powerful. They looked like someone who could tell people about the baby Jesus and they would listen to them.

The other person God thought about looked like this. (Have John the Baptist stand.) His name was John. He didn’t have fancy clothes and just lived out in the desert and ate things like bugs and honey. He didn’t look successful or powerful, did he? (Let them respond.) Andhe spent most of his time yelling at people about God, and baptizing them in the river, so most people called him John the Baptizer and thought he was kind of crazy.

Now, if you had to pick one of these people to tell everyone a very important message, which one do you think you would pick? (Let them respond.) Most of us would probably pick the successful-looking person, wouldn’t we? (Let them respond.)

Sometimes we do that and make decisions about people because of how they look, don’t we? (Let them respond.) Sometimes we see people, and we think things about them just because they don’t wear fancy clothes, or just because they look different from how we look, don’t we? (Let them respond.) And sometimes, we see people who look a lot fancier than we look, and we feel kind of like John the Baptizer, don’t we? (Let them respond.) We think the other person is more successful or more powerful than we are, just because of how they look, don’t we? (Let them respond.) Sometimes we see other people, and we think that we will never be as important or special as they are.

So, who do you think God picked to tell everyone the important message about the baby Jesus? (Let them respond.) God picked John, the baptizer. God picked John to do the most important thing in the whole world. Do you think God was crazy? (Let them respond.)

God isn’t crazy. God just looks at people differently than we sometimes do. God doesn’t look at what people wear, where they live, or what they eat. God looks at who we are inside, and not how we look on the outside right now. God looks at what is inside us and knows who we can become.

God doesn’t think about people just because of how fancy they look, or how different they look. Those things just don’t matter to God, and wants us to forget about them, too. (Have the two children take off their costumes.) Every person we see is one of God’s children, and God wants us to care for every person we see, no matter what they might look like.

And if caring for other people means that God is crazy, then I think we ought to be a little crazy, too, don’t you? (Let them respond.)

Can anyone think of ways we might show people we care about them? (Let them respond.) Maybe we can just say, “Hi!”, to them, or be nice to them, or not bully them or fight with them, or just help them when we see they need some help.

Let’s pray and ask God to remind us that Jesus loves every one of us and wants us to follow him and take care of each other the way God takes care of us.

Prayer
Dear God, thank you for reminding us how much you love us and for forgiving us when we forget that. And please help us remember that you love all of the people you have created and help us let the people around us know that we love them just like Jesus loves us. Amen.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 20 | OT 25 | Pentecost 15
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 21 | OT 26 | Pentecost 16
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 22 | OT 27 | Pentecost 17
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

Special Occasion

Wildcard SSL