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The Wealth Of Christ The King

Sermon
Years ago, a Norfolk teenager won nearly ten million pounds on the National Lottery. He turned up to collect his winnings wearing an electronic tag, for he had been in a Young Offenders' Institution for two months and the tag was part of his sentence for drunken and unruly behaviour. And he admitted to other rather more crominal activities in the past. He claimed to have won this money with his first ever lottery ticket.

For many youngsters who work hard for a living, who have never been in trouble with the police and who struggle to survive on the minimum wage, it was something of a bitter blow. And the neighbours were apparently outraged, since they described themselves as having been terrorised by this lad for years. It seemed grossly unfair that so much money should go to such an apparently undeserving person.

That young man was suddenly so overwhelmed with wealth that he probably wouldn't have the first idea what to do with it. How do you spend nine million pounds? How do you live when your bank account has nine million pounds in it? All the young man said was that he would buy a house with a swimming pool, and a car and would never work.

He might be the envy of millions of people who would all like to buy a house and a car and never work, and it's come at a good time for him since his girlfriend is expecting their first baby on Christmas Day. But I couldn't help wondering how happy he will be and how long his happiness will last.

It reminded me of that other rich young man, the one that came to Jesus because despite all his wealth and his fabulous life-style, there was still a big something missing from his life. He still wasn't happy. He wanted what he saw Jesus had, the secret of such inner happiness that nothing else is important.

"You can have that sort of happiness," Jesus told the rich young man. "And you can start right away. Go and sell everything you have, and give all the money you make to the poor." But the young man couldn't do it. He couldn't believe that it was possible to be happy without money and comforts and luxury, and so he settled for a kind of second-rate happiness, the short-term happiness which is found in wealth.

Almost all of us in the Western world are similarly seduced by wealth, simply because we live in the West and are steeped in a very materialistic lifestyle. There's nothing we can do about it. It's how our society lives, and we're part of that life. And we're so surrounded by adverts inducing us, compelling us, persuading us, cajoling us to buy or to win or to get some special bargain, that on a conscious level we probably hardly notice them. But unconsciously, they're now so deeply ingrained within us that we tend to live our lives as though material things are the only things that matter, and as though there's no other way to live.

It has to be acknowledged that material things do actually satisfy, at least in the short term. Retail therapy is now well known to give people a lift and make them feel better. Most of us feel better when we buy something new, and that feeling of happiness usually lasts at least for a day or two. It's difficult for human beings to think in the long term, especially when they're feeling miserable. Misery is felt here and now, so solutions which work here and now tend to be eagerly sought. Taken to its logical conclusion, this desperate need for immediate relief leads to addiction. Fortunately most of us are able to withstand that degree of urgency so we don't become addicted, but nonetheless, many of us still have a problem.

What we're all yearning for, whether we recognise it or not, is a real, living, loving relationship with God, a relationship in which we hear him, feel him and are touched by him. A relationship like that stimulates and excites, and satisfies all needs. The more that sort of relationship develops, the richer we feel and the less important material wealth becomes. In today's reading, St Paul prays for the Ephesians to experience such a relationship with God: "I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe." And he adds, "That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given."

Christ is our King, not only in being above all rule and authority, power and dominion, and every title that can be given, but also in incomparable wealth and riches; the wealth and riches which come from a complete unity with God. Christ our King doesn't have an earthly kingship which uses the earthly power of material wealth and status, but has a kingship in which he has been refined like gold in the fire. Christ has reached his authority through sticking to God no matter what, through trusting God and believing in God and accepting suffering in order to remain at one with God. And through that terrible suffering, although Jesus died - he lost his life on this earth - he became more gloriously alive that we could ever have imagined. He was exalted, he was raised, he was seated at the right hand of God in God's kingdom where he is to this day, working ceaselessly on our behalf, praying for us, helping us, guiding us.

Once you've experienced kingship like that, material wealth slots into its right place in the order of things. It ceases to be the ultimate for which human beings yearn, and becomes a pleasant gift from God to be enjoyed and to be used responsibly. Wealth is given to us for enjoyment and pleasure as well as to enable us to help other people. But it won't ultimately satisfy us, for only God can satisfy us. We need to develop something of the kingship of Jesus. We can all experience something of the kingship of Jesus, merely by opening our hearts and lives to him, welcoming his guidance and listening for his promptings and following them. When we really begin to do that, not only material wealth but also suffering in this life has much less hold over us. Although suffering is awful and agonising, it can be endured and we can even grow through it, if we allow God to help us.

Jesus relied utterly on God and became a king, with a wealth of riches which have to be experienced to be believed. By dying on the cross, he opened the door for all of us to experience something of that kingship too. To share in his wealth, let us open our hearts to Christ our King.
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Pastor: Advent God: We praise and thank you for the word of promise spoken long ago by your prophet Isaiah; as he bore the good news of the birth of Immanuel–so may we be bearers of the good news that Immanuel comes to be with us. God of love:

Cong: Hear our prayer.
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1. Text

Now the birth of Jesus the Messiah took place in this
way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit.18 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly.19 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the
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In the Jewish tradition there is a liturgy and accompanying song called "Dayenu." Dayenu is a Hebrew word which can be translated several ways. It can mean: "It would have been enough," or "we would have been grateful and content," or "our need would have been satisfied."

Part of the Dayenu is a responsive reading that goes like this:

O God, if thy only act of kindness was to deliver us from the bondage of Egypt, Dayenu! -- It would have been enough.
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Some years ago I was in a London theater watching a Harold Pinter play. The drama was not very good really. I was getting bored. Then right in the middle of the play the theater manager walked on stage, excused himself, and made an announcement. The actors stared. The audience looked shocked. Me? I thought it was all part of the play. Such interruptions are rare in a theater. But nonetheless, the stage manager felt that it was necessary this time. His announcement was nothing trivial like, "Some owner has left his car lights on." Nor was it a terrifying message like, "Fire! Fire!
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If we cannot relate to Joseph and appreciate his situation, then our lives are simple, easy lives indeed. Now, by relating to Joseph or understanding what he endured, I don't mean to suggest that we all either have been engaged or married to someone impregnated by the Holy Spirit. Even in our frantic search for ways to explain how such a thing might have happened, we probably didn't think of blaming the Holy Spirit!
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The God Of Abraham Praise (UM116, PH488, NCH24)
O Hear Our Cry, O Lord (PH206)
Hail To The Lord's Anointed (UM203)
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Emmanuel, Emmanuel (UM204)
People Look East (PH12, UM202)
Savior Of The Nations, Come (LBW28, CBH178, PH14, UM214)
The Virgin Mary Had A Baby Boy (CBH202)
Come, Thou Long Expected Jesus (PH1, 2,UM196, NCH122)

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Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer

Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
Just before the first Christmas, an angel appeared to Joseph to tell him that Jesus would also be called "Emmanuel", meaning "God With Us." Let us listen to the guidance of the angels today as we prepare to receive God With Us once again.

Invitation to Confession:
Jesus, fill me with the awe of Christmas.
Lord, have mercy.
Jesus, fill me with the mystery of Christmas.
Christ, have mercy.
Jesus, fill me with Emmanuel -- God with us.
Lord, have mercy.

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Over the years, I grow more cynical about Christmas and just about everything that goes along with it. I have not become a scrooge, although the advancing years have made me more careful with my pennies. It is not that I cannot be moved by the lights, the music, and the fellowship of the holidays. I have not become an insensitive, unfeeling clod. My problem is that the language and the images and the music seem to have fallen short in expressing what must have been the feelings of the real human beings going through the events recounted in this story.

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What an exciting day this is! Today is the day before Christmas and tonight is Christmas Eve! People have different ways of doing things. Some people open their presents on Christmas Eve. How many of you do that? (Let them answer.) Others open their presents on Christmas Day. Which of you will open your presents tomorrow? (Let them answer.) Some open gifts on other days. Would any of you like to share another time when you open presents? (Give them the opportunity to answer.)

Why do you suppose we open gifts at this time of the year? (Let them answer.)

Special Occasion

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