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The Power Of God

Sermon
The Alpha course raises strong emotions, not least amongst clergy. Alpha is a course on basic Christianity, designed for non-believers and devised by Holy Trinity Church in Brompton, London. It started in a small way back in the seventies and eighties, but when a young curate, the Revd. Nicky Gumbel, joined the staff of Holy Trinity, he revamped the course and it took off in a big way.

It's now a large, world-wide concern, commercially viable and spread around the world by video cassettes of Nicky Gumbel's lectures, together with handbooks for students, handbooks for leaders, and a host of supporting books, many of them written by Nicky Gumbel. It has also spawned supplementary courses, like a marriage course, a course on prayer, Youth Alpha, and a post-Alpha follow-up course.

The basic Alpha course takes place in local churches, in pubs, in people's homes, or anywhere that people gather together.

Each evening of the course starts with a good meal accompanied by wine (if desired), all of which is provided free of charge. No grace is said prior to the meal, and the conversation is deliberately kept away from religion. After the meal, people watch a video in the series. Then, on the first introductory evening (where the video talk is: "Christianity - boring, untrue and irrelevant?”) people are invited to return the following week to continue the ten-week course if they wish to do so. There's no hard sell, and no manipulation; people merely receive an invitation to return if they wish to do so.

Each subsequent meeting follows a similar pattern, starting with a meal and going on to a video, but then followed by about three quarters of an hour for discussion after the video. The discussion is very open, and doesn't necessarily stick to the topics raised in the video, since the video is regarded more as a starting point than a finishing point.

Members of the group set the agenda for the discussion and are encouraged to say what they really think and feel about God and religion. And since most of them are non-churchgoers, this can lead to some fascinating discussions.

Alpha has enjoyed phenomenal success in churches both large and small. At Holy Trinity Brompton, something like 500 or more people sit down to the meal each week, and almost all continue the whole course. Many become Christians as a result of the course, and many come back on the next course as helpers, and eventually become leaders. Even in smaller churches and less populated areas (like ours), Alpha has been enthusiastically received by those who have ventured on to it.

Since this all sounds like very good news indeed for the Church, you may wonder how anyone could possibly oppose it, but it is strongly opposed by some church people and also by considerable numbers of clergy.

Perhaps the reason for this is the word "enthusiastic". Alpha is an evangelical course, and although I've found it open and gentle with no hard sell or manipulation, I've also seen it produce enthusiastic Christians. This is wonderful and very exciting to see, but I worry a little that these new Christians perhaps tend to settle rather firmly on a very black-and-white form of Christianity, which in my own experience is far from being the whole truth. However, it's not a bad starting point, and as long as I remember that Alpha is only an introductory course which needs to be followed up by offering people broader and wider visions of Christian truth, I'm sold on Alpha.

One thing that's very noticeable in Alpha but which is often less noticeable in the Church as a whole, is the power of the Holy Spirit. Again, this sometimes leads to angst among those church members who practise and prefer a more sober form of Christianity.

The Holy Spirit weekend is the central pivot of Alpha. It's a whole weekend (or in our case, just a day) when the Holy Spirit is specifically invited into the lives of the participants, if they wish to take that step. Again, no pressure is put on anybody, but the results are amazing. Many people experience a real change in their lives and their perception of God. God becomes real to them, often for the first time. Instead of being remote and historical, they find they're not only able to talk to God, but also receive replies from God, and this almost blows them off their feet. They "feel" God's presence, and it's very close and real and warm and loving. And the power of that presence of the God within enables extraordinary changes in people's lives. God's very real power enables marriages to be saved, alcoholism to disappear, sexual or any other form of immorality to be discarded, healing to occur, and eternal life to be experienced.

This can be scary stuff, and can produce unexpected physical manifestations such as speaking in tongues. The weekend needs to be handled carefully by the leaders so that nobody goes away frightened and nobody goes away feeling inadequate if they themselves haven't experienced anything odd or haven't felt God's presence.

I confess to being a convert to Alpha. In the beginning I was very uncertain about it, and both sceptical and anxious about the Holy Spirit weekend, but discovered that my worry was needless. Like the Thessalonians, the "..gospel came to us not simply with words, but also with power, with the Holy Spirit and with deep conviction."

Instead of being simply an academic discipline or a barely remembered childhood habit, Christianity became real for our people and full of power, and it was a privilege to share in that time. And whatever we may think about Alpha or any other course, unless Christianity is real and people can make a genuine two-way relationship with God, the Church will continue to empty. These days, few people attend Church because it's the thing to do. People only attend if it's worthwhile. And it only becomes worthwhile if they know they are contacting, or being contacted by, a living God who has power to act in their lives.

The Thessalonians were a model to all the believers in the surrounding area. Their work was produced by faith, their labor prompted by love, and their endurance inspired by hope in our Lord Jesus Christ. And they also became imitators of Paul and of the Lord; in spite of severe suffering and they welcomed the message with the joy given by the Holy Spirit. The Lord's message rang out from them not only in Macedonia and Achaia--their faith in God had become known everywhere. They turned to God from idols to serve the living and true God, and Jesus, whom he raised from the dead.

No wonder Paul's opening remarks in his letter to them are so warm and encouraging. If all our churches were like the church in Thessalonica, our churches would be full to overflowing and we'd have no financial worries at all. So let's not be afraid of God's power, or of the ways in which it might be manifested, for only God can bring our own generation back to himself. And God knows the best way of doing that. Perhaps it was God himself who sent Alpha to us!
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For December 21, 2025:

SermonStudio

Garth Wehrfritz-Hanson
Pastor: Advent God: We praise and thank you for the word of promise spoken long ago by your prophet Isaiah; as he bore the good news of the birth of Immanuel–so may we be bearers of the good news that Immanuel comes to be with us. God of love:

Cong: Hear our prayer.
Dallas A. Brauninger
1. Text

Now the birth of Jesus the Messiah took place in this
way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit.18 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly.19 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the
James Evans
(See Advent 1, Cycle B, and Proper 15/Pentecost 13/Ordinary Time 20, Cycle C, for alternative approaches.)

The recurring phrase, "let your face shine" (vv. 3, 7, 19), offers an interesting opportunity to reflect on the meaning of God's presence in our world. This reflection takes on a particular significance during the Advent season.

Richard A. Jensen
Our Matthew text for this week comes from the first chapter of Matthew. Matthew's telling of the Jesus' story is certainly unique. Matthew tells of the early years of our Savior stressing that his name is Jesus and Emmanuel; that wise sages from the East attend his birth; that Joseph and Mary escape to Egypt because of Herod's wrath. No other Gospel includes these realities.
Mark Wm. Radecke
In the Jewish tradition there is a liturgy and accompanying song called "Dayenu." Dayenu is a Hebrew word which can be translated several ways. It can mean: "It would have been enough," or "we would have been grateful and content," or "our need would have been satisfied."

Part of the Dayenu is a responsive reading that goes like this:

O God, if thy only act of kindness was to deliver us from the bondage of Egypt, Dayenu! -- It would have been enough.
Stephen M. Crotts
Some years ago I was in a London theater watching a Harold Pinter play. The drama was not very good really. I was getting bored. Then right in the middle of the play the theater manager walked on stage, excused himself, and made an announcement. The actors stared. The audience looked shocked. Me? I thought it was all part of the play. Such interruptions are rare in a theater. But nonetheless, the stage manager felt that it was necessary this time. His announcement was nothing trivial like, "Some owner has left his car lights on." Nor was it a terrifying message like, "Fire! Fire!
Timothy J. Smith
It is easy to get so caught up in the sentimentality and nostalgia of Christmas that we neglect the true reason we celebrate. We receive Christmas cards portraying a cute infant Jesus lying in a manger filled with straw. The Baby Jesus is pictured in the center with Mary and Joseph on one side, the shepherds and Magi on the other. We know this scene: animals are in the background, in the distance angels can be seen hovering, as a star shines brightly overhead. However, there is more to Advent and Christmas than celebrating the birth of a baby.
William B. Kincaid, III
If we cannot relate to Joseph and appreciate his situation, then our lives are simple, easy lives indeed. Now, by relating to Joseph or understanding what he endured, I don't mean to suggest that we all either have been engaged or married to someone impregnated by the Holy Spirit. Even in our frantic search for ways to explain how such a thing might have happened, we probably didn't think of blaming the Holy Spirit!
R. Glen Miles
"The Lord himself will give you a sign" is the way Isaiah begins his recitation of the promise containing all promises. Isaiah is talking to Ahaz. Ahaz is the king who is stuck in a political mess. It looks like Assyria is about to invade some of the countries neighboring Judah. Isaiah is recommending that the king refuse to sign on with these other countries and their armies and trust only in Yahweh, the Lord of all. Today's reading is a reminder of the promise of God to be with Ahaz and his people, no matter what happens, no matter who invades.
John T. Ball
Religion is a mutual relationship. We pledge loyalty and devotion to God and God blesses us. This is how Moses worked it out with Yahweh and his people who had recently escaped from Egyptian captivity. If the Israelites prove loyal to this mysterious Sinai god, then God would bless them with prosperity and well being. Those who deal with many gods are no different. Even though they have gods for various concerns, they still expect blessings and security in exchange for loyalty.
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According to tradition, Joseph was the strong, silent type - an older carpenter who willingly submitted to impotent fatherhood - a second--string player in the drama of God's human birth. But according to scripture, none of this is true. All that is actually recorded in the Bible is that Joseph was a dreamer - a righteous man who transformed the meaning of righteousness by taking seriously his dreams.
Beverly S. Bailey
Hymns
O Come, O Come, Emmanuel (UM211, PH9, LBW34, CBH172, NCH116)
The God Of Abraham Praise (UM116, PH488, NCH24)
O Hear Our Cry, O Lord (PH206)
Hail To The Lord's Anointed (UM203)
Blessed Be The God Of Israel (UM209)
Emmanuel, Emmanuel (UM204)
People Look East (PH12, UM202)
Savior Of The Nations, Come (LBW28, CBH178, PH14, UM214)
The Virgin Mary Had A Baby Boy (CBH202)
Come, Thou Long Expected Jesus (PH1, 2,UM196, NCH122)

Anthem

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer

Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
Just before the first Christmas, an angel appeared to Joseph to tell him that Jesus would also be called "Emmanuel", meaning "God With Us." Let us listen to the guidance of the angels today as we prepare to receive God With Us once again.

Invitation to Confession:
Jesus, fill me with the awe of Christmas.
Lord, have mercy.
Jesus, fill me with the mystery of Christmas.
Christ, have mercy.
Jesus, fill me with Emmanuel -- God with us.
Lord, have mercy.

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Argile Smith
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Contents
What's Up This Week
"Samantha" by Argile Smith
"I'm Pregnant" by C. David McKirachan
"You'd Better Watch out..." by C. David McKirachan
"Terribly Vulnerable to Joy" by Scott Dalgarno
"The Great Christmas-Tree Battle" by Stan Purdum


What's Up This Week

Emphasis Preaching Journal

Over the years, I grow more cynical about Christmas and just about everything that goes along with it. I have not become a scrooge, although the advancing years have made me more careful with my pennies. It is not that I cannot be moved by the lights, the music, and the fellowship of the holidays. I have not become an insensitive, unfeeling clod. My problem is that the language and the images and the music seem to have fallen short in expressing what must have been the feelings of the real human beings going through the events recounted in this story.

CSSPlus

What an exciting day this is! Today is the day before Christmas and tonight is Christmas Eve! People have different ways of doing things. Some people open their presents on Christmas Eve. How many of you do that? (Let them answer.) Others open their presents on Christmas Day. Which of you will open your presents tomorrow? (Let them answer.) Some open gifts on other days. Would any of you like to share another time when you open presents? (Give them the opportunity to answer.)

Why do you suppose we open gifts at this time of the year? (Let them answer.)

Special Occasion

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