Login / Signup

The Immediate Word

TIW Contributors

George Reed
Mary Austin
Dean Feldmeyer
Chris Keating
Tom Willadsen
Katy Stenta
Proper 19 | Ordinary Time 24 - C
Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating

For September 14, 2025:

Note: This installment is still being edited and assembled. For purposes of immediacy, we are posting this for your use now with the understanding that any errors or omissions will be corrected between now and Tuesday afternoon.


Katy Stenta
Stiff Necked Fools
by Katy Stenta
Exodus 32:7-14

What is The Immediate Word?

The Immediate Word gives a theological perspective on today's headlines and popular culture for your sermon, children’s sermon, and worship service. The Immediate Word gives a theological perspective on today's headlines and popular culture.

Cutting Edge: THE IMMEDIATE WORD gives you the tools to be cutting edge ... to put you in touch with today's most critical issues and to aid you in crafting messages and presentations that will truly help your congregants understand the Gospel in the context of what is current and most important to them.

Collaborative: THE IMMEDIATE WORD is a unique collaboration of some of the sharpest, most contemporary clergy of our day in an Internet-based service that gives you weekly information, inspiration, and presentation materials for your sermon, children’s sermon, and worship service.

Enabling: THE IMMEDIATE WORD will enable you to create high-impact sermons, children’s sermons, sermon outlines, worship services and compose pastoral prayers that help people pray with you, write compelling pastoral columns for your newsletter, arm your Sunday school teachers with meaningful, up-to-the-minute discussion sermon material, speak more constructively during the "Concerns of the Church" portion of your sermon, children's sermon and worship service about matters that worry your parishioners, advertise timely discussion topics to draw people into your church, and more.

Interactive: THE IMMEDIATE WORD is a dynamic, interactive process. First, among the team of clergy that creates it every week. Secondly, with you: you can personally participate in the creation process by providing your input and reactions to the input of others on new sermons, children’s sermons, sermon outlines and worship resources.

Timely: THE IMMEDIATE WORD sends participants the topic of the week on Friday and the final product on Tuesday afternoon, giving you time to digest the sermon and worship service materials and then incorporate them into your preparations for the coming Sunday service to deliver high-impact sermons and worship services.

Satisfaction Guaranteed: THE IMMEDIATE WORD is not only guaranteed to satisfy you, we believe it will actually energize your ministry. We are so confident that you will find THE IMMEDIATE WORD to be such a great value that if you are not completely satisfied with the service we will refund the balance of your subscription payment, no questions asked.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 16 | OT 21 | Pentecost 11
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 17 | OT 22 | Pentecost 12
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 18 | OT 23 | Pentecost 13
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

Recent TIW Installments

Proper 19 | Ordinary Time 24 - C
Stiff Necked Fools
Proper 18 | Ordinary Time 23 - C
Counting with Jesus
Proper 17 | Ordinary Time 22 - C
I Will Never Leave You Or Forsake You
Proper 16 | Ordinary Time 21 - C
Bent Over Or Standing Tall?
Proper 15 | Ordinary Time 20 - C
When Good News Is Bad News

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For September 14, 2025:

CSSPlus

John Jamison
Object: A sheep stuffy or toy.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s get started!

Did you know that Jesus traveled around and hunted for people who were doing something illegal and breaking the laws? (Let them respond.) He really did.And when he found someone who was doing something illegal, do you know what he did with them? (Let them respond.)

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 4:11-12, 22-28
Our text tells us that we are skilled in doing evil (v.22). An anonymous late medieval treatise titled German Theology tells us why:

It is the nature and property of the creature to seek itself and its own things, and this and that, here and there, and in all that it does and leaves undone as desire is to its own advantage and benefit. (Varieties of Mystic Experience, p.162)

Martin Luther King, Jr. offers an alternative to this vision:
David Coffin
All three of today’s texts can be viewed as good news that God never gives up on God’s people. This is despite their resistance to repent or simple straying from the community of faith. We can observe family and loved ones at various points of their faith journey through the lens of each of these texts. Jeremiah 4 informs the people their neglect of honoring their covenant with God is about to result in disastrous consequences. Paul recalls in 1 Timothy 1 how he thought he was falling God’s will until he had his literal come to Jesus moment!

StoryShare

John E. Sumwalt
And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my lost sheep.’ 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. (vv. 6-7)

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told stories to illustrate to the people God's gladness whenever anyone turned to him and chose life. There is still rejoicing in heaven whenever any one of us turns to God.



Invitation to Confession:

Jesus, sometimes I think I'm too insignificant for you to bother with me.

Lord, have mercy.

Jesus, sometimes I don't bother with you.

Christ, have mercy.

Jesus, sometimes I don't bother with other people, but only with myself.

SermonStudio

James Evans
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle B, for an alternative approach.)

The psalm writer has an interesting perspective on the origin of injustice in our world. He begins this psalm with the assertion that those who do not believe in God are "fools." He goes on to accuse them of corruption and of being incapable of doing good. Later on he writes, "Have they no knowledge, all the evildoers who eat up my people as they eat bread, and do not call upon the Lord?" (v. 4).

Elizabeth Achtemeier
"Now it is I who speak in judgment upon them" (v. 12). Ours is a society that does not accept that as the Word of God. Many people do not believe that God judges anyone. Rather, the Lord is a forgiving God, a kindly deity who overlooks all wrong. As in the Gospel lesson for the morning, the Lord searches for the one lost sheep and returns it gently to the fold, or he hunts for the one lost coin until he finds it. God accepts the lost as they are, we think, overlooking Jesus' teaching about repentance and transformation of life.
Scott Suskovic
We usually don't spend too much time thinking about our own sinfulness. On occasion, of course, our feelings of guilt overwhelm us. We can't stop thinking about our sinfulness. If we are in that situation, we may need to talk that out with someone. Apart from times like that, we don't think much about our own sinfulness. We have ways of getting around that.

R. Robert Cueni
Back before the ways of the Taliban became common knowledge, there was a fascinating little article about how they jailed barbers when they didn't do culturally correct haircuts.1 The newspaper reported that young men in Kabul, Afghanistan, have started wearing their hair the way the actor Leonardo DiCaprio wears his. Long, not only on the sides, but so long in the front that hair can drop over the eyes. They call the style, "the Titanic," named for the blockbuster movie starring DiCaprio about the 1912 sinking of the cruise ship by that name.

Special Occasion

Wildcard SSL