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Second Sunday of Easter - B

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I find that I can... -- John 20:19-31 -- Second Sunday of Easter - B -- 1994
I find that I can easily identify with Thomas.
He tried to imagine what... -- 1 John 1:1--2:2 -- Second Sunday of Easter - B -- 1994
He tried to imagine what it would be like to have never known the light of day.
Washington School's principal, Mr. Tavender... -- 1 John 1:1--2:2 -- Second Sunday of Easter - B -- 1994
Washington School's principal, Mr.
In her book, The Long... -- 1 John 1:1--2:2 -- Second Sunday of Easter - B -- 1994
In her book, The Long Winter, Laura Ingalls Wilder tells the story of how difficult life could be on
At the conclusion of her... -- 1 John 1:1-2:2 -- Second Sunday of Easter - B -- 1994
At the conclusion of her series of mystical visions or showings, the 14th-century mystic, Julian of
John Locke, 17th century English... -- Acts 3:13-15, 17-26 -- Second Sunday of Easter - B -- 1994
John Locke, 17th century English philosopher, wrote, "Repentance is a hearty sorrow for our past mi
It is the power of... -- Acts 3:13-15, 17-26 -- Second Sunday of Easter - B -- 1994
It is the power of Jesus' name alone that has made the lame man strong, as God promised to the coven
Once upon a time a... -- Acts 3:13-15, 17-26 -- Second Sunday of Easter - B -- 1994
Once upon a time a young man with no credentials and no formal training began telling people that th
For years Americans have been... -- Acts 3:13-15, 17-26 -- Second Sunday of Easter - B -- 1994
For years Americans have been complaining about the need for change in our government.
Nothing brings people closer together... -- Acts 4:32-35 -- Second Sunday of Easter - B -- 1994
Nothing brings people closer together than a shared tragedy.
Two ads were placed in... -- Acts 4:32-35 -- Second Sunday of Easter - B -- 1994
Two ads were placed in a newspaper by the same ad agency for two different, if similar clients: J
Never a needy person among... -- Acts 4:32-35 -- Second Sunday of Easter - B -- 1994
"...
I can remember back when... -- Acts 4:32-35 -- Second Sunday of Easter - B -- 1994
I can remember back when I was serving a large suburban congregation as one of two associate pastors
John's theme is darkness and... -- 1 John 1:1--2:2 -- Second Sunday of Easter - B -- 1991
John's theme is darkness and light. It is the world's theme -- darkness and light.
Hear again the words, If... -- 1 John 1:1--2:2 -- Second Sunday of Easter - B -- 1991
Hear again the words, "If we say we have no sin, we deceive ourselves" (v. 8).
Sometimes our life looks like... -- 1 John 1:1--2:2 -- Second Sunday of Easter - B -- 1991
Sometimes our life looks like a chalkboard covered with all kinds of clashing marks.
A summer seminary course was... -- Acts 3:13-15, 17-26 -- Second Sunday of Easter - B -- 1991
A summer seminary course was recently advertised as "Readings in the Old Testament for Fun and Proph
As a young child, I... -- Acts 3:13-15, 17-26 -- Second Sunday of Easter - B -- 1991
As a young child, I remember being enthralled by huge scrapbooks filled with photographs of my paren
You denied the Holy and... -- Acts 3:13-15, 17-26 -- Second Sunday of Easter - B -- 1991
"You denied the Holy and Righteous One ...
One of the finest pieces... -- Acts 3:13-15, 17-26 -- Second Sunday of Easter - B -- 1991
One of the finest pieces of advice I have ever heard or tried to practice came from Dr.
The early church was very... -- Acts 4:32-35 -- Second Sunday of Easter - B -- 1991
The early church was very practical in meeting the needs of their people.
The unity of the first... -- Acts 4:32-35 -- Second Sunday of Easter - B -- 1991
The unity of the first Christians gave witness to the power of Christ's life and resurrection, and t
A friend recently related his... -- Acts 4:32-35 -- Second Sunday of Easter - B -- 1991
A friend recently related his experience as a small boy when he went to his first symphony orchestra
William Barclay emphasizes the two... -- Acts 4:32-35 -- Second Sunday of Easter - B -- 1991
William Barclay emphasizes the two leading features Luke describes as typical of the community life
We should not wonder at... -- John 20:19-31 -- Second Sunday of Easter - B -- 1991
We should not wonder at the skepticism of Thomas, who said, "Unless I see in his hands the print of

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New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For October 26, 2025:

Emphasis Preaching Journal

David Kalas
I am a scoreboard watcher. I follow a lot more games than I actually watch, but since technology makes it easy to check scores on a moment’s whim, I watch a lot of scoreboards of teams and games that I am at least mildly interested in. And as I check those scores, I find myself having immediate reactions: “Great!” “Oh, that's too bad.” “Excellent!” “Nuts.” And in the midst of that sports-fan roller coaster, I must continually remind myself that not all scores are final.
Bill Thomas
Mark Ellingsen
Frank Ramirez
Joel 2:22-32
Martin Luther sings the praises of God’s love revealed in this lesson. He wrote:

The love of God which lives in man loves sinners, evil persons, fools and weaklings in order to make them righteous, good, wise, and strong. Rather than seeking its own good, the love of God flows forth and bestows good. (Luther’s Works, Vol. 31, p.57)

John Wesley nicely summarizes the Spirit’s role in fighting the lure of our old sinful habits:

CSSPlus

John Jamison
Object: This message is a role-play story. You will need two children to play the roles of the Pharisee and the tax collector. I usually ask two children if they will help me as they are all coming forward for the message, but you may select them however you choose.

* * *

StoryShare

John E. Sumwalt
Trouble and anguish have overtaken me, but your commandments are my delight.
Your statutes are always righteous; give me understanding that I may live.
(vv. 143-144)

When I was an associate pastor in Janesville, Wisconsin one of my responsibilities was to give a lecture on spirituality once a month at a drug treatment facility. The students who attended were persons who had been convicted of drunk driving and were required to attend the class as a condition of their sentence. Attendance was always good.

The Village Shepherd

Janice B. Scott
Call to Worship:

We all dislike people who blow their own trumpets, although sometimes we may be in awe of them. Jesus too deplored such behaviour and was never in awe of those who practised it. In our worship today let us open ourselves to Jesus, allowing him to see what is in our hearts.



Invitation to Confession:

Jesus, sometimes we allow other people's behaviour to intimidate us.
Lord, have mercy.
Jesus, sometimes we refuse to reach our own fullest potential because we are afraid.

SermonStudio

Schuyler Rhodes
Every morning when sleep leaves and waking comes there is cause for praising God. Caught up, as we are, in the currents and eddies of our lives, this is easy to forget. This wonderful psalm is a reminder. God's bounty and abundance spill into our lives like waters over a causeway. God's delight in creation explodes in a million different colors. In every moment there is reason to give God praise.
Robert R. Kopp
When I was a little boy growing up in Nanticoke, Pennsylvania's First Presbyterian Church, one of those Christian chalk artists with black light, neon colors, and black felt canvas who made pictures of Jesus look like those Elvis portraits for sale on the side of the road at the beach showed up as entertainment for a Sunday evening potluck dinner.
John E. Berger
Today's sermon begins with this little one-person drama.
Mark Ellingson
Have you ever felt that you were absolutely at the end of your rope, left without hope? Sometime during the years of 539 B.C. to 331 B.C. that is the way the people of Judah felt. It seems that their land had been ravaged by a plague of locusts which had had catastrophic consequences.

Once a harvest has been destroyed, you cannot repair it. If a building has burned to the ground, you cannot repair it. In those instances you need to start from scratch with a fresh start.

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