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Proper 8 | Ordinary Time 13 - C

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It was 1953 when the... -- Luke 9:51-62 -- Proper 8 | Ordinary Time 13 - C -- 1998
It was 1953 when the first expedition reached the top of Mount Everest, which of course is the highe
A woman on the I... -- Luke 9:51-62 -- Proper 8 | Ordinary Time 13 - C -- 1998
A woman on the Peter Gunn television show many years ago fell in love with Gunn.
A struggling congregation, unable to... -- Luke 9:51-62 -- Proper 8 | Ordinary Time 13 - C -- 1998
A struggling congregation, unable to find a new pastor who would accept their Letter of Call, slowly
Jesus would not have been... -- Luke 9:51-62 -- Proper 8 | Ordinary Time 13 - C -- 1998
Jesus would not have been nominated for any "Seeker-
Kids just loved to watch... -- 2 Kings 2:1-2, 6-14 -- Proper 8 | Ordinary Time 13 - C -- 1995
Kids just loved to watch Fred Marshall come into a room.
How often we hear about... -- Luke 9:51-62 -- Proper 8 | Ordinary Time 13 - C -- 1995
How often we hear about a highly regarded person who leaves his job, moves on to another position an
A lovely young woman named... -- Galatians 5:1, 13-25 -- Proper 8 | Ordinary Time 13 - C -- 1995
A lovely young woman named Gail lived in a beautiful suburban neighborhood.
When our ancestors went to... -- Galatians 5:1, 13-25 -- Proper 8 | Ordinary Time 13 - C -- 1995
When our ancestors went to war in 1776, they said that they were fighting for freedom.
The Fourth of July, the... -- Galatians 5:1, 13-25 -- Proper 8 | Ordinary Time 13 - C -- 1995
The Fourth of July, the great American holiday, may mean only fireworks to our children and grandchi
The rows were straight as... -- Luke 9:51-62 -- Proper 8 | Ordinary Time 13 - C -- 1995
The rows were straight as a sunbeam, and as bright with promise.
For the first time ever... -- Luke 9:51-62 -- Proper 8 | Ordinary Time 13 - C -- 1995
For the first time ever, Ben was recruiting Sunday church school teachers.
When Jesus was not welcomed... -- Luke 9:51-62 -- Proper 8 | Ordinary Time 13 - C -- 1995
When Jesus was not welcomed by the Samaritans, the disciples angrily wished the Samaritans to be pun
You remind me of another... -- 2 Kings 2:1-2, 6-14 -- Proper 8 | Ordinary Time 13 - C -- 1995
"You remind me of another pastor I know."
My daughter came home from... -- 2 Kings 2:1-2, 6-14 -- Proper 8 | Ordinary Time 13 - C -- 1995
My daughter came home from school one day and said to me, "What would you do if you had ten million
Community service the judge had... -- 1 Kings 19:16, 19-21 -- Proper 8 | Ordinary Time 13 - C -- 1995
"Community service" the judge had called it.
The challenge to great leadership... -- 1 Kings 19:16, 19-21 -- Proper 8 | Ordinary Time 13 - C -- 1995
The challenge to great leadership is choosing a successor to faithfully lead God's people.
Elisha kissed his ma and... -- 1 Kings 19:16, 19-21 -- Proper 8 | Ordinary Time 13 - C -- 1995
Elisha kissed his ma and pa, and set off with great moxie.
A woman was discussing with... -- 1 Kings 19:16, 19-21 -- Proper 8 | Ordinary Time 13 - C -- 1995
A woman was discussing with her spiritual director what God might be calling her to do with her life
Many of the old Negro... -- Galatians 5:1, 13-25 -- Proper 8 | Ordinary Time 13 - C -- 1995
Many of the old Negro spirituals that we sing, "Michael Row The Boat Ashore," "Swing Low, Sweet Char
Cable television operators know that... -- 2 Samuel 11:26-12:10, 13-15 -- Proper 8 | Ordinary Time 13 - C -- 1995
Cable television operators know that quite a few people illegally tap into their lines and receive t
Edward Rutherford developed a Michener... -- 2 Samuel 11:26-12:10, 13-15 -- Proper 8 | Ordinary Time 13 - C -- 1995
Edward Rutherford developed a Michener-type novel, tracing the history of a portion of Wiltshire Cou
Francis Bernadone was expected to... -- Galatians 2:15-21 -- Proper 8 | Ordinary Time 13 - C -- 1995
Francis Bernadone was expected to lead the life of a wealthy Italian cloth merchant, first assisting
An adult class was discussing... -- Galatians 2:15-21 -- Proper 8 | Ordinary Time 13 - C -- 1995
An adult class was discussing the Sunday school material that was being used by the class.
What is a house... -- 2 Samuel 7:1-17 -- Proper 8 | Ordinary Time 13 - C
br>What is a house? Is it a dwelling place?

The Immediate Word

The Journey From "i" To "thou" -- 2 Kings 2:1-2, 6-14, Galatians 5:1, 13-25, Luke 9:51-62, Psalm 77:1-2, 11-20 -- Roger Lovette -- Proper 8 | Ordinary Time 13 - C
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New & Featured This Week

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John Jamison
“When you enter a house, first say, ‘Peace to this house.’ If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house.

The Immediate Word

Christopher Keating
Quantisha Mason-Doll
Thomas Willadsen
Mary Austin
George Reed
Dean Feldmeyer
For July 3, 2022:

Emphasis Preaching Journal

Bill Thomas
Frank Ramirez
Mark Ellingsen
2 Kings 5:1-14, Psalm 30
David Kalas
(This installment was originally published in 2007.)

The Philippian jailor does not appear in any of our selected readings for this Sunday, but his fundamental question reverberates through our texts. "What must I do to be saved?" he asked Paul and Silas (Acts 16:30). It is an elemental question, and our selected passages can help us elucidate the answer.

What do I need to do? This is the pragmatic question of the would-be home buyer sitting with the loan officer in the bank. It is the poignant question of the husband who wants to

StoryShare

Peter Andrew Smith
John sat in the front seat of his car and looked at the door of the apartment building. Every mile of the five-hour journey he had thought about his mother and the last time they spoke. They had gotten into a screaming match about something he couldn’t even remember anymore. The yelling had ended when he stormed off and swore that he would never speak to her again. Now three years later, he was sitting in the parking lot looking at the door he had slammed behind him so long ago. He was looking at it and wondering how he could possibly go through that door.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, "The harvest is plentiful, but the labourers are few." In our worship today, let us ask God to equip us and send us out into his harvest.



Invitation to Confession:

Jesus, sometimes we fail to notice your harvest, because our eyes and ears are closed.

Lord, have mercy.

Jesus, sometimes the task of acting as your harvesters seems too overwhelming for us.

Christ, have mercy.

SermonStudio

John E. Sumwalt
Jo Perry-Sumwalt
We would all be well advised to be careful where and how we tell this story.

I stand before you today as one in need of healing, as Naaman was, as we all are.

We come here in our brokenness, suffering as we all do from the diseases of racism, sexism, nationalism, denominationalism and homophobia. Some of us come bearing the scars of dysfunctional families: sexual, physical and emotional abuse - both abusers and abused - some of us hurting from wounds we have received from brothers and sisters sitting in these same pews.
Schuyler Rhodes
Sometimes it seems like God has taken a powder. No matter how theologically astute or disciplined in spiritual practices one might be, it seems that everyone comes to a moment where it feels like God is somewhere else. In a firefight in Baghdad or an AIDS clinic in South Africa it would be possible to wonder, wouldn't it? As genocide stamps out a people in Darfur and grinding poverty consumes millions, it is tempting to wonder if God is hiding his face (v. 7). But this is the big picture. Such feelings emerge, also, in times of more personal struggle.
Gary L. Carver
It was many years ago now, right after I had first started in the ministry that Sharlon and I traveled to Little River Canyon in Fort Payne, Alabama. Somehow along the trail we were separated and I found myself alone standing on the rim of the canyon viewing a vast expanse of indescribable beauty. Looking across to the other side, I shouted at the top of my voice, "Baloney!" Nothing came back. This is my chance, I thought to myself.
W. Robert Mcclelland
Christian thinking about salvation has divided itself into two main streams which I like to think of as: "Monkey-hold" salvation or "Cat-hold" salvation. The difference in theological viewpoint is seen in how monkeys and cats protect their young. A mother monkey will sound the alarm when danger lurks. The baby monkeys come running to her and hold tightly to her fur as she runs to safety. A mother cat, on the other hand, picks her kittens up by the nape of the neck and carries them in her mouth out of harm's way. So, which is it? Monkey-hold salvation or Cat-hold salvation?

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