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Proper 6 | Ordinary Time 11 - C

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The Pharisees were offended at... -- Luke 7:36--8:3 -- Proper 6 | Ordinary Time 11 - C
The Pharisees were offended at the unpredictability of Jesus' ragtag band of followers, especially t
As often as we seek... -- Luke 7:36--8:3 -- Proper 6 | Ordinary Time 11 - C
As often as we seek forgiveness, it is God's wish and pleasure to grant it.
A Swedish lady told... -- 2 Samuel 5:1-12 -- Proper 6 | Ordinary Time 11 - C
A Swedish lady told me of an incident which occurred in the lovely little town of Mora, in nor
Forgiveness is a concept that... -- Luke 7:36--8:3 -- Proper 6 | Ordinary Time 11 - C
Forgiveness is a concept that human beings have always had trouble comprehending.
Jerusalem, the city or... -- 2 Samuel 5:1-12 -- Proper 6 | Ordinary Time 11 - C
Jerusalem, the "city" or "foundation of peace," has seen more war and conflict than almost any
Julia came to town as... -- Luke 7:36-8:3 -- Proper 6 | Ordinary Time 11 - C
Julia came to town as a young war bride fresh from England, 21-years-old and pregnant.
Though well able to... -- 2 Samuel 5:1-12 -- Proper 6 | Ordinary Time 11 - C
Though well able to do so, David did not take up arms to unite the two kingdoms of Judah and I
The bumper sticker says... -- 2 Corinthians 5:18-6:2 -- Proper 6 | Ordinary Time 11 - C
The bumper sticker says: "Are we having fun yet?" Five minutes after the family jumps in the c
Never in history has... -- 2 Samuel 15:1-12 -- Proper 6 | Ordinary Time 11 - C
Never in history has one human life produced more examples of both extreme nobility and perfid
The Greek philosopher Plato... -- 2 Corinthians 5:18-6:2 -- Proper 6 | Ordinary Time 11 - C
The Greek philosopher Plato once observed that if you wish to see yourself, you should closely
The great book of... -- Job 38:1-11, 16-18 -- Proper 6 | Ordinary Time 11 - C
The great book of Job is seldom used in any Lectionary, so it's a delight to find it here to c
If Christ came to... -- 2 Corinthians 5:18-6:2 -- Proper 6 | Ordinary Time 11 - C
If Christ came to reconcile the world to God, then there must be a state of separation, aliena
Somewhere along my faith... -- Job 38:1-11, 16-18 -- Proper 6 | Ordinary Time 11 - C
Somewhere along my faith journey I heard someone say that "God punishes us by granting us our
In times of panic... -- Mark 4:35-41 -- Proper 6 | Ordinary Time 11 - C
In times of panic and fear, we turn to the one who can calm the storm, and ask, "Do you not ca
In 1937, the rains... -- Job 38:1, 8-11 -- Proper 6 | Ordinary Time 11 - C
In 1937, the rains began to fall in the Midwest, precipitating the greatest flood in the histo
Throughout Asia travelers find... -- Mark 4:35-41 -- Proper 6 | Ordinary Time 11 - C
Throughout Asia travelers find that, in crossing from one mountain to another, one must go ove
We could say David got... -- 2 Samuel 12:7-10, 13 -- Proper 6 | Ordinary Time 11 - C
We could say David got caught with his hand in the cookie jar!
Those who were closest... -- Mark 4:35-41 -- Proper 6 | Ordinary Time 11 - C
Those who were closest to Christ were yet limited in their knowledge of him.
Verse 10 of this reading... -- 2 Samuel 12:7-10, 13 -- Proper 6 | Ordinary Time 11 - C
Verse 10 of this reading harks back to the word of promise which God gave about keeping the Ten Comm
In the morning weather... -- Mark 4:35-41 -- Proper 6 | Ordinary Time 11 - C
In the morning weather reports along Scotland's ocean coasts, the words are frequently heard,
In the Anglican and Roman... -- 2 Samuel 12:7-10, 13 -- Proper 6 | Ordinary Time 11 - C
In the Anglican and Roman Catholic service of "The Reconciliation of a Penitent," the final dismissa
Mr. Kollek, mayor of... -- 2 Samuel 5:1-12 -- Proper 6 | Ordinary Time 11 - C
Mr.
In his letter to the... -- Galatians 2:15-21 -- Proper 6 | Ordinary Time 11 - C
In his letter to the Galatians, Paul argues against the notion that we are made good because
In the last century... -- Mark 4:35-41 -- Proper 6 | Ordinary Time 11 - C
In the last century there was a man named George Matheson.
In his commentary on Galatians... -- Galatians 2:15-21 -- Proper 6 | Ordinary Time 11 - C
In his commentary on Galatians, Luther wrote concerning Paul's assertion that "a man is not justifie

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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