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Proper 19 | Ordinary Time 24 - B

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Children's Activity

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Take a risk -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 2006
SHARING THIS WEEK'S GOSPEL THEME AT SUNDAY SCHOOL AND AT HOMEMaterials:
Who is Jesus, really? -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B
Materials Craft foam Craft scissors Crayons Unlined white paper
Who is it? -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B
Teachers or Parents: We want our children to know who Jesus is
Who am I? -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B
Teachers or Parents: To Christians Jesus is more than an
Get rid of bad habits -- Mark 9:38-50 -- Proper 19 | Ordinary Time 24 - B
Teachers: This week's lesson, in essence, reminds Christians
Who is Jesus -- who am I? -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B
Teachers: Jesus asks his disciples the question: "Who do

Gospel Grams 2

Children's Activity Bulletin: Mark 8:27-38 -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B

Gospel Grams 1

Children's Activity Bulletin: Mark 8:27-38 -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B

Children's sermon

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Picking Up Our Cross! -- Mark 8:27-38 -- John Jamison -- Proper 19 | Ordinary Time 24 - B -- 2024
Object: A small cross to give to each child.
God's Thinking -- Mark 8:27-38 -- John Jamison -- Proper 19 | Ordinary Time 24 - B -- 2021
He then began to teach them that the Son of Man must suffer many things and be rejected by the e
About Losing and Saving -- Mark 8:27-38 -- Arley K. Fadness -- Proper 19 | Ordinary Time 24 - B -- 2018
“...those who lose their life for my sake...will save it.” (v. 35b)
Who Is Jesus to You? -- Mark 8:27-38 -- Cynthia E. Cowen -- Proper 19 | Ordinary Time 24 - B -- 2015
The Point: To believe that Jesus is our Savior is to seek and to follow him
What Goes In Must Come Out! -- Mark 8:27-38 -- Anna Shirey -- Proper 19 | Ordinary Time 24 - B -- 2012
First Thoughts: This is an interesting encounter between Jesus and Peter, as so many of their
Take a risk -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 2006
For those who want to save their life will lose it, and those who lose their
Tongues of fire -- James 3:1-12 -- Proper 19 | Ordinary Time 24 - B -- 2006
How great a forest is set ablaze by a small fire! (v. 5b)
Controlling the tongue -- James 3:1-12 -- Proper 19 | Ordinary Time 24 - B
Good morning, boys and girls. Does anyone here have a horse or do you ride a horse?
Who is Jesus, really? -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B
Good morning, boys and girls.
Curb your tongue! -- James 3:1-12 -- Proper 19 | Ordinary Time 24 - B
Good morning! I brought something good for you today. I
Who is it? -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B
Good morning! Let's play a game this morning. This game is
Just a little thing -- James 3:1-12 (C) -- Proper 19 | Ordinary Time 24 - B
Here is something only adults should touch. (Show the
Who am I? -- Mark 8:27-38 (C) -- Proper 19 | Ordinary Time 24 - B
I brought a brush with me this morning. To me a brush is
No more bad habits -- Mark 9:38-50 -- Proper 19 | Ordinary Time 24 - B
Good morning, boys and girls. How many of you like candy bars?
Taming your tongue -- James 3:1-12 -- Proper 19 | Ordinary Time 24 - B
Good morning, boys and girls. (Form two talking mouths with
Who am I? -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B
Good morning, boys and girls. Do you like to play guessing
Clean hands, clean heart -- James 4:7-12 (13 - 5:6) -- Proper 19 | Ordinary Time 24 - B
Good morning, boys and girls. I brought a bar of soap with me this morning.

The Immediate Word

The Rebuke We Need To Hear -- Proverbs 1:20-33, James 3:1-12, Mark 8:27-38, Psalm 19 -- Christopher Keating, Thomas Willadsen, Katy Stenta, Mary Austin, Dean Feldmeyer -- Proper 19 | Ordinary Time 24 - B -- 2024
For September 15, 2024:
Controlling the Narrative -- Proverbs 1:20-33, James 3:1-12, Mark 8:27-38, Psalm 19 -- Dean Feldmeyer, Christopher Keating, Thomas Willadsen, Mary Austin, George Reed, Katy Stenta -- Proper 19 | Ordinary Time 24 - B -- 2021
For September 12, 2021:
The Power of Words and How to Use Them -- James 3:1-12, Mark 8:27-38, Proverbs 1:20-33, Psalm 19 -- Bethany Peerbolte, Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed -- Proper 19 | Ordinary Time 24 - B -- 2018
Back To School Blues -- James 3:1-12, Mark 8:27-38, Proverbs 1:20-33, Psalm 19 -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed, Robin Lostetter -- Proper 19 | Ordinary Time 24 - B -- 2015
This week’s Old Testament and Psalm readings proclaim the importance of discerning the voice of the
James And The Giant... Picket Line? -- James 3:1-12, Mark 8:27-38, Proverbs 1:20-33, Psalm 19 -- Leah Lonsbury, George Reed -- Proper 19 | Ordinary Time 24 - B -- 2012
Teaching has always been a difficult and often thankless task, as James pointedly observes in the op
What Does It Mean To Be Ready -- Mark 8:27-38, James 3:1-12, Proverbs 1:20-33, Psalm 19 -- Scott Suskovic, Paul Bresnahan, Thom M. Shuman -- Proper 19 | Ordinary Time 24 - B
The fact that such a beloved spokesperson for animals, Steve Irwin, died in such an accident, althou
The Cross At The Of The World -- Mark 8:27-38, Psalm 19 -- George L. Murphy -- Proper 19 | Ordinary Time 24 - B
Can we learn to live with ambiguity in the midst of personal loss and suffering?

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God's Thinking -- Mark 8:27-38 -- John Jamison -- Proper 19 | Ordinary Time 24 - B -- 2021
He then began to teach them that the Son of Man must suffer many things and be rejected by the e
UPCOMING WEEKS
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Proper 23 | OT 28 | Pentecost 21
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Proper 24 | OT 29 | Pentecost 22
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Proper 25 | OT 30 | Pentecost 23
32 – Sermons
180+ – Illustrations / Stories
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New & Featured This Week

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John Jamison
Object: A sewing needle, a larger, darning needle, and a stuffed animal. You could use a stuffed camel if you have one, but I used a stuffed bear.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

The Immediate Word

Mary Austin
Dean Feldmeyer
Christopher Keating
Thomas Willadsen
George Reed
Katy Stenta
For October 13, 2024:

Emphasis Preaching Journal

David Coffin
A younger clergy colleague once shared in our ministerial group that people in his generation do not like using the phone (despite an abundance of cellphones) to communicate. They prefer text messaging or email because they do not want to have to watch their words in modern telephone etiquette. They grow weary of gender identity, definitions of what is and is not politically correct change rapidly and vary in differing communities with diverse core values.
Mark Ellingsen
Bonnie Bates
Frank Ramirez
Bill Thomas
Job 23:1-9, 16-17

StoryShare

Frank Ramirez
“If I go forward, he is not there; or backward, I cannot perceive him; on the left he hides, and I cannot behold him; I turn to the right, but I cannot see him. But he knows the way I take….” (vv. 8-10)

You don’t have to be able to see something for it to be there. You may not fully understand what it is, for it to be fully what it is. And sometimes it’s a little child that leads you down a rabbit hole and onto a journey of discovery towards something you hadn’t imagined!

The Village Shepherd

Janice B. Scott
Call to Worship:

The rich man asked Jesus, "What must I do to inherit eternal life?" As we explore that question in our worship today, let us open ourselves to Jesus and listen for his response to us.


Invitation to Confession:

Jesus, sometimes we hang on so tightly to the things that we want, that we don't leave room for you.
Lord, have mercy.

SermonStudio

Mark Ellingsen
Theme of the Day
Taking sin seriously.

Collect of the Day
Petitions are offered to increase the gift of faith that believers might forsake the past to reach out to the future, following the commandments and receiving the crown of everlasting joy. Sanctification (worked by grace as a gift) and eschatology are emphasized.

Psalm of the Day
Psalm 22:1-14
* See Good Friday.
James Evans
(See Good Friday, Cycle A; Good Friday, Cycle B; and Lent 2, Cycle B, for alternative approaches.)

Psalm 22, perhaps more than any other text in the Bible, gives eloquent expression to the loneliness and isolation which comes from experiencing God's absence. We can debate the reality of a theology of abandonment, arguing back and forth whether or not God ever actually does abandon us. But whether God moves or not, there are clearly times in life when we feel completely alone. This psalm gives voice to that feeling.

Stephen M. Crotts
And as he was setting out on his journey, a man ran up and knelt before him, and asked him, "Good Teacher, what must I do to inherit eternal life?" And Jesus said to him, "Why do you call me good? No one is good but God alone.
H. Alan Stewart
Ancient people were terrorized by the thought of God. We have to strain our minds and our imaginations to try to conceive of the confusion and fear that people of antiquity faced when trying to get to know and understand God. They looked at the weather, the storms and the peaceful days, their own lives, the times of the year, and the way nature unfolded and tried to understand God.

They did not have Jesus Christ and his teachings, so they looked upon bad things as tests and punishments by God for the behavior of their lives.
Paul W. F. Harms
Adolph Hitler had a dream of a thousand-year empire. The years may make us forget too soon and too easily the terror that was Adolph Hitler. The terror was that this little man, not in stature alone, but in smallness of mind, had managed to do in an extraordinary degree what others had done before him, and what we are all capable of doing. What he did, says Kenneth Burke, was to make virtue vice, and vice virtue.

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